Just one generation ago, the Sora tribe in India lived in a world populated by the spirits of their dead, who spoke to them through shamans in trance. Every day, they negotiated their wellbeing in heated arguments or in quiet reflections on their feelings of love, anger, and guilt. Today, young Sora are rejecting the worldview of their ancestors and switching their allegiance to warring sects of fundamentalist Christianity or Hinduism. Communion with ancestors is banned as sacred sites are demolished, female shamans are replaced by male priests, and debate with the dead gives way to prayer to gods. For some, this shift means liberation from jungle spirits through literacy, employment, and democratic politics; others despair for fear of being forgotten after death. How can a society abandon one understanding of reality so suddenly and see the world in a totally different way? Over forty years, anthropologist Piers Vitebsky has shared the lives of shamans, pastors, ancestors, gods, policemen, missionaries, and alphabet worshippers, seeking explanations from social theory, psychoanalysis, and theology. Living without the Dead lays bare today’s crisis of indigenous religions and shows how historical reform can bring new fulfillments—but also new torments and uncertainties. Vitebsky explores the loss of the Sora tradition as one for greater humanity: just as we have been losing our wildernesses, so we have been losing a diverse range of cultural and spiritual possibilities, tribe by tribe. From the award-winning author of The Reindeer People, this is a heartbreaking story of cultural change and the extinction of an irreplaceable world, even while new religious forms come into being to take its place.

A serial killer terrorizes a small California town in this gripping thriller from #1 New York Times bestselling author Tami Hoag. California, 1985—Four children and young teacher Anne Navarre make a gruesome discovery: a partially buried female body, her eyes and mouth glued shut. A serial killer is at large, and the very bonds that hold their idyllic town together are about to be tested to the breaking point. Tasked with finding the killer, FBI investigator Vince Leone employs a new and controversial FBI technique called “profiling,” which plunges him into the lives of the four children—and the young teacher whose need to uncover the truth is as intense as his own. But as new victims are found and pressure from the media grows, Vince and Anne find themselves circling the same small group of local suspects, unsure if those who suffer most are the victims themselves—or those close to the killer, blissfully unaware that someone very near to them is a murderous psychopath…

Will Self possesses one of the greatest literary imaginations of any writer working today. How the Dead Live is his most extraordinary book yet—a novel that will challenge, entertain, and truly astonish. Lily Bloom is an aging American transplanted to England who has lost her battle with cancer and lies wasting away at the Royal Ear Hospital. As her two daughters—lumpy Charlotte, who runs a hugely successful chain of stationery stores called Waste of Paper, and beautiful Natasha, a junkie—buzz around her and the nurses pump her full of morphine, Lily slides in and out of the present, taking us on a surreal, opinionated trip through the stages of a lifetime of lust and rage. A career girl in the 1940s, a sexed-up, tippling adulteress in the 1950s and ‘60s, a divorced PR flak in the 1970s and ‘80s, Lily presents us with a portrait of America and England over sixty years of riotous and unreal change. And then it’s over: Lily catches a cab with the aboriginal wizard Phar Lap Jones, her guide to the shockingly banal world of the dead. It’s a world that is surreal but familiar, where she again works in PR and rediscovers how great smoking is, where her cohabitants include Rude Boy, the son who died at age nine and now swears a blue streak, and three eyeless, murmuring wraiths, the Fats—composed of the pounds, literally the whole selves, she lost and gained over her lifetime. As Lily settles into her nonexistence, the most difficult challenge for this staunchly difficult woman is how to understand that she’s dead, and how to leave the rest behind. How the Dead Live is an unforgettable portrait of the human condition, the struggle with life and with death. It’s a novel that will disturb and provoke, the work, in the words of one British reviewer, “of a novelist writing at the height of his powers.”

To the underworld with Ononti the shamaness -- Leopard power and police power, the jungle and the state -- What the living and the dead have to say to each other -- Memories without rememberers -- Young Monosi changes his world forever -- Doloso complicates the future of his mountaintop village -- Shocked by Baptists -- Christians die mute -- Redeemers human and divine -- Youth economics: life after sonums -- Dancing with alphabet worshippers: once and future hindus? -- Interlude: government kitsch and the old prophet's new message -- Six remarkable women and their destinies -- Epilogue: spiritual ecosystems and loss of theo-diversity

With over 120,000 copies sold, this unique contemporary work brings the timeless Tibetan Bardo teaching into current American culture and language, with 49 days of readings for someone who has died or who is preparing for the dying experience. This book has been and still remains an important tool for providing a spiritual service to a dying person as opposed to grieving, processing loss, or mourning for that person's passage. Front matter includes "Notes on the Labyrinth" (or the Bardo...) and other commentary by the author that provides insights for an American reader who wishes to provide this guiding service to a family member, spouse, friend, or anyone who is terminal. The reading instructions very clearly outline when and what to read, without any limitation of belief system--the practice is presented as non-denominational, not requiring Buddhist or Christian or Jewish prayers, but also not in conflict with any of these. A schedule of readings shows graphically how to carry out the full series of 49 days of readings, at approximately 10 to 20 minutes per reading. The book has been in use since 1974 in various editions, taught in university courses on Death & Dying and related subjects (it is referenced in a recent handbook of acting exercises, for example...), and used by hospice workers and nurses internationally. The American Book of the Dead is often referenced in discussions of the 1970's West Coast spiritual renaissance, and many of the baby boomer generation will recall it in circulation when they were in college or beginning their careers. Translated editions have appeared in Spanish and Greek languages, with editions in preparation in German, French, Italian, and Polish. There is a course available by correspondence and on the internet that gives additional training for readers who wish to pursue the practice of performing "Labyrinth Readings" or "Bardo guiding" as a service to others--beyond one's own family and personal network.

Heimel has been described by the "Chicago Tribune" as "perhaps our funniest war correspondent on the war between the sexes." Her new book shows Heimel at her wicked best. Like a hip Erma Bombeck or a Dorothy Parker for today, she is an antidote to an absurd world for smart, sane women.

When lives are dominated by hunger, what becomes of love? When assaulted by daily acts of violence and untimely death, what happens to trust? Set in the lands of Northeast Brazil, this is an account of the everyday experience of scarcity, sickness and death that centres on the lives of the women and children of a hillside "favela". Bringing her readers to the impoverished slopes above the modern plantation town of Bom Jesus de Mata, where she has worked on and off for 25 years, Nancy Scheper-Hughes follows three generations of shantytown women as they struggle to survive through hard work, cunning and triage. It is a story of class relations told at the most basic level of bodies, emotions, desires and needs. Most disturbing - and controversial - is her finding that mother love, as conventionally understood, is something of a bourgeois myth, a luxury for those who can reasonably expect, as these women cannot, that their infants will live.