Life and death, tradition and survival: a family directory from Adams to Young. Finding little published about the early history of the original people in Western Oregon and inspired by her Kalapuya and Paiute grandmother, the author turned to official Bureau of Indian Affairs reports, journals, and the reminiscences of Indian people to better understand what life was like for the first generation to call the Grand Ronde Reservation home. In writing their story, she leans heavily on their worldview. In this way, it can be said this is a story both by the people and in honor of the people. Living in the Great Circle describes the problems on the reservation and the people who faced them. The author offers this book with the hope that it will prove to be a useful reference tool for others. "June has worked many hard long years researching this data. Through her work, she has thereby created a tribal family tree. This book is a must read for each and every tribal member." -Kathryn Harrison, twenty-two years on Council for the Confederated Tribes of the Grand Ronde Community of Oregon, first woman Chair, and esteemed Tribal Elder

Two centuries ago, many hundreds of Iroquois – principally from what is now Kahnawà:ke – left home without leaving behind their ways of life. Recruited to man the large canoes that transported trade goods and animal pelts from and to Montreal, some Iroquois soon returned, while others were enticed ever further west by the rapidly expanding fur trade. Recounting stories of Indigenous self-determination and self-sufficiency, Iroquois in the West tracks four clusters of travellers across time, place, and generations: a band that settled in Montana, another ranging across the American West, others opting for British Columbia and the Pacific Northwest, and a group in Alberta who were evicted when their longtime home became Jasper National Park. Reclaiming slivers of Iroquois knowledge, anecdotes, and memories from the shadows of the past, Jean Barman draws on sources that range from descendants' recollections to fur-trade and government records to travellers' accounts. What becomes clear is that, no matter the places or the circumstances, the Iroquois never abandoned their senses of self. Opening up new ways of thinking about Indigenous peoples through time, Iroquois in the West shares the fascinating adventures of a people who have waited over two hundred years to be heard.

Edited by Catharine Mason, Clackamas Chinook Performance Art pairs performances with biographical, family, and historical content that reflects Victoria Howardʼs ancestry, personal and social life, education, and worldview.

Jean Barman was the recipient of the 2014 George Woodcock Lifetime Achievement Award. In French Canadians, Furs, and Indigenous Women in the Making of the Pacific Northwest, Jean Barman rewrites the history of the Pacific Northwest from the perspective of French Canadians attracted by the fur economy, the indigenous women whose presence in their lives encouraged them to stay, and their descendants. Joined in this distant setting by Quebec paternal origins, the French language, and Catholicism, French Canadians comprised Canadiens from Quebec, Iroquois from the Montreal area, and métis combining Canadien and indigenous descent. For half a century, French Canadians were the largest group of newcomers to this region extending from Oregon and Washington east into Montana and north through British Columbia. Here, they facilitated the early overland crossings, drove the fur economy, initiated non-wholly-indigenous agricultural settlement, eased relations with indigenous peoples, and ensured that, when the region was divided in 1846, the northern half would go to Britain, giving today’s Canada its Pacific shoreline.

Louis Kenoyer, born in 1868 at Grand Ronde reservation, Oregon, was the last known native speaker of Tualatin Northern Kalapuya. His autobiographical narrative was recorded in 1928 and 1936 and is archived in the Special Collections of the University of Washington Library. Kenoyer's autobiography is a rare, first-person narrative by a Native American discussing life on an Oregon reservation. To bring his compelling story to contemporary readers, Henry Zenk and Jedd Schrock have completed a translation of the original Tualatin narrative and prepared extensive annotations and commentary to supplement the text. The original Tualatin is presented alongside the English translation.

With a long history and deep connection to the Earth’s resources, indigenous peoples have an intimate understanding and ability to observe the impacts linked to climate change. Traditional ecological knowledge and tribal experience play a key role in developing future scientific solutions for adaptation to the impacts. The book explores climate-related issues for indigenous communities in the United States, including loss of traditional knowledge, forests and ecosystems, food security and traditional foods, as well as water, Arctic sea ice loss, permafrost thaw and relocation. The book also highlights how tribal communities and programs are responding to the changing environments. Fifty authors from tribal communities, academia, government agencies and NGOs contributed to the book. Previously published in Climatic Change, Volume 120, Issue 3, 2013.