From colonial farmhouses in the Rhode Island countryside to shingled beach cottages on Martha's Vineyard, this lush tour of some of New England's most inventive and quintessentially American interiors reveals the unique regional style that has come to define our country's idea of home. Color photos.

Quaint, charming, nostalgic New England: rustic fishing villages, romantic seaside cottages, breathtaking mountain vistas, peaceful rural settings. In Inventing New England, Dona Brown traces the creation of these calendar-page images and describes how tourism as a business emerged and came to shape the landscape, economy, and culture of a region. By the latter nineteenth century, Brown argues, tourism had become an integral part of New England's rural economy, and the short vacation a fixture of middle-class life. Focusing on such meccas as the White Mountains, Martha's Vineyard, Nantucket, coastal Maine, and Vermont, Brown describes how failed port cities, abandoned farms, and even scenery were churned through powerful marketing engines promoting nostalgia. She also examines the irony of an industry that was based on an escape from commerce but served as an engine of industrial development, spawning hotel construction, land speculation, the spread of wage labor, and a vast market for guidebooks and other publications.

In this revelatory account of the people who founded the New England colonies, historian David D. Hall compares the reforms they enacted with those attempted in England during the period of the English Revolution. Bringing with them a deep fear of arbitrary, unlimited authority, these settlers based their churches on the participation of laypeople and insisted on "consent" as a premise of all civil governance. Puritans also transformed civil and criminal law and the workings of courts with the intention of establishing equity. In this political and social history of the five New England colonies, Hall provides a masterful re-evaluation of the earliest moments of New England's history, revealing the colonists to be the most effective and daring reformers of their day.

A comprehensive, accessible guide to a subject near and dear to every New Englander's heart: the weather

Selected by Choice magazine as an Outstanding Academic Title In eighteenth-century America, no centralized system of welfare existed to assist people who found themselves without food, medical care, or shelter. Any poor relief available was provided through local taxes, and these funds were quickly exhausted. By the end of the century, state and national taxes levied to help pay for the Revolutionary War further strained municipal budgets. In order to control homelessness, vagrancy, and poverty, New England towns relied heavily on the "warning out" system inherited from English law. This was a process in which community leaders determined the legitimate hometown of unwanted persons or families in order to force them to leave, ostensibly to return to where they could receive care. The warning-out system alleviated the expense and responsibility for the general welfare of the poor in any community, and placed the burden on each town to look after its own. But homelessness and poverty were problems as onerous in early America as they are today, and the system of warning out did little to address the fundamental causes of social disorder. Ultimately the warning-out system gave way to the establishment of general poorhouses and other charities. But the documents that recorded details about the lives of those who were warned out provide an extraordinary—and until now forgotten—history of people on the margin. Unwelcome Americans puts a human face on poverty in early America by recovering the stories of forty New Englanders who were forced to leave various communities in Rhode Island. Rhode Island towns kept better and more complete warning-out records than other areas in New England, and because the official records include those who had migrated to Rhode Island from other places, these documents can be relied upon to describe the experiences of poor people across the region. The stories are organized from birth to death, beginning with the lives of poor children and young adults, followed by families and single adults, and ending with the testimonies of the elderly and dying. Through meticulous research of historical records, Herndon has managed to recover voices that have not been heard for more than two hundred years, in the process painting a dramatically different picture of family and community life in early New England. These life stories tell us that those who were warned out were predominantly unmarried women with or without children, Native Americans, African Americans, and destitute families. Through this remarkable reconstruction, Herndon provides a corrective to the narratives of the privileged that have dominated the conversation in this crucial period of American history, and the lives she chronicles give greater depth and a richer dimension to our understanding of the growth of American social responsibility.

An overview of life in a nineteenth-century town in which most people worked in the textile mill, including their housing, food, clothing, schools, and everyday activities.

When this memoirist, his girlfriend, and her son move into a New Hampshire farm that needs love and care, fixing it up becomes an art form.