"Written as a two-year collaboration of the Project on Lived Theology at the University of Virginia, this volume offers a series of illustrations and styles that distinguish Lived Theology in the broader conversation with other major approaches to the religious interpretation of embodied life."--Jacket.

The common priesthood is one of the central concepts of Protestant ecclesiology--and yet it remains a marginal phenomenon in practical theological discourses. The unwieldy wording and the theologically dense conception make it difficult to talk about. For that reason, the question arises as to how "priestesses" and "priests" show themselves today, what life plans they have, and what their lived theology looks like, which must again and again change and prove itself in everyday life. This lived theology is at the center of Sabrina Muller's attention. Such theology focuses not on the traditional forms of church alone, nor is there a return to parochial core church structures. Rather, religious social-media phenomena are also the subject of this study. For in such digital places lived theologies emerge at a rapid pace, and new leadership structures are formed. Muller thus expands the concept of the common priesthood to include an essential new aspect and advocates that ordained and non-ordained persons meet on a theological level. With its strong emphasis on empowerment, the book is not only based on traditional discussions from church theory and pastoral theology but also implicitly leans on feminist conceptions and topics from liberation theology.

For many, the struggle over civil rights was not just about lunch counters, waiting rooms, or even access to the vote; it was also about Christian theology. Since both activists and segregationists ardently claimed that God was on their side, racial issues were imbued with religious meanings from all sides. Whether in the traditional sanctuaries of the major white Protestant denominations, in the mass meetings in black churches, or in Christian expressions of interracialism, southerners resisted, pursued, and questioned racial change within various theological traditions. God with Us examines the theological struggle over racial justice through the story of one southern town--Americus, Georgia--where ordinary Americans sought and confronted racial change in the twentieth century. Documenting the passion and virulence of these contestations, this book offers insight into how midcentury battles over theology and race affected the rise of the Religious Right and indeed continue to resonate deeply in American life.

Apart from being a scholar and theologian, Rowan Williams has also demonstrated a rare gift for speaking and writing plainly and clearly about essentials of the Christian faith. In the chapters of this book he writes with profound perception about the life of holiness to which we are called. The range of Williams' frame of reference is astonishing – he brings poets and theologians to his aid, he writes about the Rule of St Benedict, the Bible, Icons, contemplation, St Teresa of Avila and even R. D. Laing. He concludes with two chapters on the injunction 'Know Thyself' in a Christian context. Throughout, Williams points out that holiness is a state of being – it is he writes 'completely undemonstrative and lacking any system of expertise. It can never be dissected and analysed.'

Born into a sharecropping family in New Hebron, Mississippi, in 1930, and only receiving a third-grade education, John M. Perkins has been a pioneering prophetic African American voice for reconciliation and social justice to America's white evangelical churches. Often an unwelcome voice and always a passionate, provocative clarion, Perkins persisted for forty years in bringing about the formation of the Christian Community Development Association—a large network of evangelical churches and community organizations working in America's poorest communities—and inspired the emerging generation of young evangelicals concerned with releasing the Church from its cultural captivity and oppressive materialism. John M. Perkins has received surprisingly little attention from historians of modern American religious history and theologians. Mobilizing for the Common Good is an exploration of his theological significance. With contributions from theologians, historians, and activists, this book contends that Perkins ushered in a paradigm shift in twentieth-century evangelical theology that continues to influence Christian community development projects and social justice activists today.

The Lived Ancient Religion project has radically changed perspectives on ancient religions and their supposedly personal or public character. This volume applies and further develops these methodological tools, new perspectives and new questions. The religious transformations of the Roman Imperial period appear in new light and more nuances by comparative confrontation and the integration of many disciplines. The contributions are written by specialists from a variety of disciplinary contexts (Jewish Studies, Theology, Classics, Early Christian Studies) dealing with the history of religion of the Mediterranean, West-Asian, and European area from the (late) Hellenistic period to the (early) Middle Ages and shaped by their intensive exchange. From the point of view of their respective fields of research, the contributors engage with discourses on agency, embodiment, appropriation and experience. They present innovative research in four fields also of theoretical debate, which are “Experiencing the Religious”, “Switching the Code”, „A Thing Called Body“ and “Commemorating the Moment”.

A full generation has passed since black theology burst onto the American religious scene, ignited by the powerful work of James H. Cone. Now an illustrious group of theologians takes the measure of black theology's legacy and explores the radically new context - ecclesial, social, global, and interreligious - that is setting the black theological agenda for tomorrow.