In this far-ranging and heartening collection, Derrick Jensen gathers conversations with environmentalists, theologians, Native Americans, psychologists, and feminists, engaging some of our best minds in an exploration of more peaceful ways to live on Earth. Included here is Dave Foreman on biodiversity, Matthew Fox on Christianity and nature, Jerry Mander on technology, and Terry Tempest Williams on an erotic connection to the land. With intelligence and compassion, Listening to the Land moves from a look at the condition of the environment and the health of our spirit to a beautiful evocation of eros and a life based on love.

"Looks at the challenges faced by Native American writers who confront stereotypical representations as they assert their own ethical relationship with the earth. Lee Schweninger considers a range of genres by Native writers from various parts of the United States. Contextualizing these works within the origins, evolution, and perpetuation of the 'green' labels imposed on American Indians, Schweninger shows how writers often find themselves denying some land ethic stereotypes while seeming to embrace others"--From publisher description.

A superb collection of essays by some of America's most provacative thinkers and writers on nature and environmental issues.

A collection of stories about the relationship people have with the land. The voices that speak to us belong to ordinary Australians living in rural and remote areas. They are pastoralists and graziers, opal miners, environmentalists, former city people, and Aboriginal men and women.

The Cacapon and Lost Rivers are located in the Appalachian Mountains of West Virginia's eastern panhandle. Well loved by paddlers and anglers, these American Heritage Rivers are surrounded by a lush valley of wildlife and flora that is part of the Chesapeake Bay watershed. Although still rural and mostly forested, development and land fragmentation in the Cacapon and Lost River Valley have increased over the last decades. Listening to the Land: Stories from the Cacapon and Lost River Valley is a conversation between the people of this Valley and their land, chronicling this community's dedication to preserving its farms, forests, and rural heritage. United around a shared passion for stewardship, the Cacapon and Lost Rivers Land Trust and local landowners have permanently protected over 11,000 acres by incorporating local values into permanent conservation action. Despite the economic pressures that have devastated nearby valleys over the past twenty years, natives and newcomers alike have worked to protect this valley by sustaining family homesteads and buying surrounding parcels. This partnership between the Land Trust and the people of this Valley, unprecedented in West Virginia and nationally recognized for its success, greatly enriches historic preservation and conservation movements, bringing to light the need to investigate, pursue, and listen to the enduring connection between people and place.

Listen to the Landis an engaging, informative, and poignant memoir of a life spent tending one particular property, a woodland garden in Birmingham, Alabama. Louise Agee Wrinkle grew up on this land, returned to it in mid-life, and has, for more than 35 years, tended it with care and creativity, according to her philosophy of allowing the land to speak for itself.

For better or worse, representations abound of Native Americans as a people with an innate and special connection to the earth. This study looks at the challenges faced by Native American writers who confront stereotypical representations as they assert their own ethical relationship with the earth. Lee Schweninger considers a range of genres (memoirs, novels, stories, essays) by Native writers from various parts of the United States. Contextualizing these works within the origins, evolution, and perpetuation of the “green” labels imposed on American Indians, Schweninger shows how writers often find themselves denying some land ethic stereotypes while seeming to embrace others. Taken together, the time periods covered inListening to the Landspan more than a hundred years, from Luther Standing Bear’s description of his late-nineteenth-century life on the prairie to Linda Hogan’s account of a 1999 Makah hunt of a gray whale. Two-thirds of the writers Schweninger considers, however, are well-known voices from the second half of the twentieth century, including N. Scott Momaday, Louise Erdrich, Vine Deloria Jr., Gerald Vizenor, and Louis Owens. Few ecocritical studies have focused on indigenous environmental attitudes, in comparison to related work done by historians and anthropologists.Listening to the Landwill narrow this gap in the scholarship; moreover, it will add individual Native American perspectives to an understanding of what, to these writers, is a genuine Native American philosophy regarding the land.