Based on a careful reading of Lenin's Collected Works, Roland Boer pursues the implications for linking Lenin with religion and theology and seeks to bring Lenin into recent debates over the intersections between theology and the Left, between the Bible and political thought.

This book not only explicates Stalin’s thoughts, but thinks with and especially through Stalin. It argues that Stalin often thought at the intersections between theology and Marxist political philosophy – especially regarding key issues of socialism in power. Careful and sustained attention to Stalin’s written texts is the primary approach used. The result is a series of arresting efforts to develop the Marxist tradition in unexpected ways. Starting from a sympathetic attitude toward socialism in power, this book provides us with an extremely insightful interpretation of Stalin’s philosophy of socialism. It is not only a successful academic effort to re-articulate Stalin’s philosophy, but also a creative effort to understand socialism in power in the context of both the former Soviet Union and contemporary China. ------- Zhang Shuangli, Professor of Marxist philosophy, Fudan University Boer's book, far from both "veneration" and "demonization" of Stalin, throws new light on the classic themes of Marxism and the Communist Movement: language, nation, state, and the stages of constructing post-capitalist society. It is an original book that also pays great attention to the People's Republic of China, arising from the reforms of Deng Xiaoping, and which is valuable to those who, beyond the twentieth century, want to understand the time and the world in which we live. -------Domenico Losurdo, University of Urbino, Italy, author of Stalin: The History and Critique of a Black Legend.

In Red Theology: On the Christian Communist Tradition, Roland Boer presents key moments in the 2,000 year tradition of Christian communism, moving from its roots in New Testament texts to unique developments in North Korea.

This study examines the phenomenon of Marxism-Leninism from a perspective of the history of religions, in order to cull the lessons that students of both religion and society might draw from the collapse of that once seemingly impregnable ideology. After considering the reasons advanced by a variety of scholars for calling Marxism-Leninism a religion, as well as at Marxism-Leninism's own claim to be a science, the author suggests that a more fruitful way of looking at is would be as a form of civil religion.

Discussion of terms of Christian policies that work for the common good, according to Marx's doctrines.

This bookexamines in depth the conflict between Lenin''s logic-driven efforts to stamp out religion and the churches'' passionate attempts to save themselves from obliteration. It looks at both sides objectively and admits that they both presented strong cases. In this thoroughly researched yet accessible study, historian Paul Gabel offers a new understanding of the only effort in world history to upset the universality of religion. Besides the main conflict between the Russian Orthodox Church and the atheist state, Gabel also considers the tensions that this campaign against religion caused within the Communist Party. In addition, he discusses the bitter hatred dividing the Orthodox factions that refused cooperation with the government from those that tried to adapt the church to communism. Was the failure of Soviet communism to eradicate religion simply a matter of practical miscalculation, or was this effort, in light of the persistence of religion throughout history, ultimately unrealistic and doomed from the start? This is the key question that Gabel''s fascinating, insightful narrative attempts to answer.

This book, translated for the first time into English, presents the major statement of the philosophy of Ludwig Feuerbach. Here, in his most systematic work, Feuerbach’s thought on religion and on the philosophy of nature achieves its full maturity. Central to the thought of Feuerbach is the concept that man not God is the creator, that divinities are representations of man’s innermost feelings and ideas. Philosophy should turn from theology and speculative rationalism to sound factual anthropology. “My aim in these Lectures,” writes Feuerbach, “is to transform friends of God into friends of man, believers into thinkers, worshippers into workers, candidates for the other world into students of this world, Christians, who on their own confession are half-animal and half-angel, into men––whole men.”