Law, Liberty and Church examines the presuppositions that underlie authority in the five largest Churches in England - the Church of England, the Roman Catholic Church, the Methodist Church, the United Reformed Church and the Baptist Union. Examining what has influenced their development, and how the patterns of authority that exist today have evolved, Gordon Arthur explores the contributions of Scripture, Roman Legal Theory, and Greek Philosophy.

In a powerful challenge to conventional wisdom, Philip Hamburger argues that the separation of church and state has no historical foundation in the First Amendment. The detailed evidence assembled here shows that eighteenth-century Americans almost never invoked this principle. Although Thomas Jefferson and others retrospectively claimed that the First Amendment separated church and state, separation became part of American constitutional law only much later. Hamburger shows that separation became a constitutional freedom largely through fear and prejudice. Jefferson supported separation out of hostility to the Federalist clergy of New England. Nativist Protestants (ranging from nineteenth-century Know Nothings to twentieth-century members of the K.K.K.) adopted the principle of separation to restrict the role of Catholics in public life. Gradually, these Protestants were joined by theologically liberal, anti-Christian secularists, who hoped that separation would limit Christianity and all other distinct religions. Eventually, a wide range of men and women called for separation. Almost all of these Americans feared ecclesiastical authority, particularly that of the Catholic Church, and, in response to their fears, they increasingly perceived religious liberty to require a separation of church from state. American religious liberty was thus redefined and even transformed. In the process, the First Amendment was often used as an instrument of intolerance and discrimination.

A robust defense of the essential interdependence of human rights and religious freedom from antiquity to the present.

This book is a frontal assault on all law based, obedience oriented religion. Most Christians carry a load of spiritual bondage, condemnation, guilt and shame. Some are deeply despondent and depressed because this load is too heavy for them to bear. Few Christians are truly confident in their personal relationship with God. This situation exists because: 1) Christians are generally unable to distinguish between actual sin versus mere human opinion about sin; 2) Christians do not understand that Jesus set them free from obedience based religion; 3) Christians do not know how to decide for themselves what is truly moral; 4) Christians have no real experience of "Christian Liberty." These issues are examined in sufficient detail to enable one to understand the radical nature of the "freedom for which Christ set us free," (Gal. 5:1). The author's goal is to destroy the roots of religious legalism so Christian believers can live the life of freedom which is their spiritual "blood-right." Beginning with a development of the "Master Key" to Biblical morality, the nature and implications of Christ's "Law of Love" are thoroughly explored. Next, the author discusses the true nature of morality, answering the question, "What exactly makes a thing sinful?" Careful attention is given to the concept of "defilement" or "uncleanness," with a bold look at Paul's revolutionary statement that "nothing is unclean of itself," (Rom. 14:14, 20). In Part Three, Legalism is exposed in all its ugliness. This section details the Biblical method for determining what is truly sin, and what is merely human opinion. Part Four destroys the bitter root of Legalism with persistent emphasis on the fact that Jesus Christ ended the rule of law by His life, death and resurrection. Part Five looks at the theology of Galatians, the Christian's "Emancipation Proclamation," closing with pointed illustration of how this all affects a Christian's liberty to exercise personal choice in what (s)he will or won't do. Five appendices explore several specific issues raised by the preceding study. These include: Conclusions About Christian Liberty "Contradictory" Scriptures? Christian Liberty and Sexual Issues The Necessity Of Experiencing Freedom The Non-Negotiables of Bible Study This is the only book on Christian Freedom written by an ex Fundamentalist. The author was raised in an atmosphere of extreme legalism. The first half of his Christian ministry was spent preaching, defending and even debating the concepts that he now seeks to destroy. The author lived in legalism forty years. He understands legalism. He therefore knows how to attack its vulnerable spots. His goal was not to write a book, but to give to anyone who is interested, information that will set them free from bondage to legalism and open the pathway to self-government under the rule of love. For more information on spiritual freedom visit the author's website, www.freedomguide.net

In this concise volume, R. J. Rushdoony expounds on the central themes of the application of Biblical law to every area of life. This book is a great starting point to understanding Rushdoony's larger expositions on Biblical law.

In recent years, law and religion scholarship in Canada has grown significantly. This distinctive collection of 18 papers addresses, from a variety of angles, the jurisdiction and the limits of law ¿ an important but often overlooked aspect of settling the boundaries of church and state, religion and law. The volume draws the insights of 19 authoritative contributors of diverse background and examines changes in the role and meaning of religion in society, the dimensions of law and religion and finally, the conflicts between freedom of religion and other freedoms as looked upon as fundamental rights of a liberal society.

The Collected Works on Religious Liberty comprehensively collects the scholarship, advocacy, and explanatory writings of leading scholar and lawyer Douglas Laycock, illuminating every major religious liberty issue from both theoretical and practical perspectives. / This first volume gives the big picture of religious liberty in the United States. It fits a vast range of disparate disputes into a coherent pattern, from public school prayers to private school vouchers to regulation of churches and believers. Laycock clearly and carefully explains what the law is and argues for what the law should be. He also reviews the history of Western religious liberty from the American founding to Protestant-Catholic conflict in the nineteenth century, using this history to cast light on the meaning of our constitutional guarantees. / Collected Works on Religious Liberty is unique in the depth and range of its coverage. Laycock helpfully includes both scholarly articles and key legal documents, and unlike many legal scholars, explains them clearly and succinctly. All the while, he maintains a centrist perspective, presenting all sides — believers and nonbelievers alike — fairly.