Lame Deer Storyteller, rebel, medicine man, Lame Deer was born almost a century ago on the Rosebud Reservation in South Dakota. A full-blooded Sioux, he was many things in the white man's world -- rodeo clown, painter, prisioner. But, above all, he was a holy man of the Lakota tribe. Seeker of Vision The story he tells is one of harsh youth and reckless manhood, shotgun marriage and divorce, history and folklore as rich today as ever -- and of his fierce struggle to keep pride alive, though living as a stranger in his own ancestral land.

The personal narrative of a Sioux medicine man reveals his way of life and beliefs about the white man.

A modern Dakota Indian medicine man recounts his life and spiritual experiences.

"An unprecedented account of the shaman's world and the way it is entered." STANLEY KRIPPNER, PH.D., coauthor of 'Personal Mythology: The Psychology of Your Evolving Self' and 'Healing States' "Black Elk opens the Lakota sacred hoop to a comic

In this follow-up to her acclaimed memoir Lakota Woman, the bestselling author shares “a grim yet gripping account” of Native American life (The Boston Globe). In this stirring sequel to the now-classic Lakota Woman, Mary Brave Bird continues the chronicle of her life with the same grit, passion, and piercing insight. It is a tale of ancient glory and present anguish, of courage and despair, of magic and mystery, and, above all, of the survival of both body and mind. Having returned home from Wounded Knee in 1973 and gotten married to American Indian movement leader Leonard Crow Dog, Mary became a mother who had hope of a better life. But, as she says, “Trouble always finds me.” With brutal frankness she bares her innermost thoughts, recounting the dark as well as the bright moments in her tumultuous life. She talks about the stark truths of being a Native American living in a white-dominated society as well as her experience of being a mother, a woman, and, rarest of all, a Sioux feminist. Filled with contrasts, courage, and endurance, Ohitika Woman is a powerful testament to Mary’s will and spirit.

A bittersweet cross-cultural friendship and the richness and melancholy of modern Cheyenne life are unforgettably recorded in the words and photographs of The Road to Lame Deer. In the 1970s photographer and writer Jerry Mader was drawn into the community of Lame Deer on the Northern Cheyenne Reservation in Montana. The winding road to Lame Deer allowed Mader to gradually perceive something of both the pain and the continuing vitality of the Cheyennes' distinctive world. Mader's narrative is centered on what he believed to be his last visit to the reservation and on the memories it awakened. In particular he explores his initial feelings about and first perceptions of the community and how Lame Deer, as well as Mader and the relationships he forged there, changed over time. As he learned about the people and began to take photographs of Cheyenne elders, images of the reservation and its people became seared in his memory and are movingly recalled throughout this work--the hot, dry dust of an afternoon whirlwind, a quest for a stone woman, the haunting melody of a Cheyenne flute, and the desolation and desperation of the bars scattered along the edges of the reservation. At the heart of the book is Mader's relationship and friendship with Cheyenne elder Henry Tall Bull, which was punctuated by both insight and misunderstanding and ultimately ended in tragedy. Witty, knowledgeable, and bearing a bitterness that could flare into white-hot anger under the influence of alcohol, Tall Bull guided Mader through the maze of relationships and obligations that girded and defined the Lame Deer community. The memory of the doomed friendship between photographer and Cheyenne elder haunts Mader still as he continues to travel the long road to Lame Deer in his dreams.