Meticulously researched and drawing on original source materials written in eight different languages, this study fills a lacuna in the historiography of Christianity in Japan, which up to now has paid little or no attention to the experience of women. Focusing on the century between the introduction of Christianity in Japan by Portuguese Jesuit missionaries in 1549 and the Japanese government's commitment to the eradication of Christianity in the mid-seventeenth century, this book outlines how women provided crucial leadership in the spread, nurture, and maintenance of the faith through various apostolic ministries. The author's research on the religious backgrounds of women from different schools of late medieval Japanese Shinto-Buddhism sheds light on individual women's choices to embrace or reject the Reformed Catholicism of the Jesuits, and explores the continuity and discontinuity of their religious expressions. The book is divided into four sections devoted to an in-depth study of different types of apostolates: nuns (women who took up monastic vocations), witches (the women leaders of the Shinto-Buddhist tradition who resisted Jesuit teachings), catechists (women who engaged in ministries of persuasion and conversion), and sisters (women devoted to missions of mercy). Analyzing primary sources including Jesuit histories, letters and reports, especially Luís Fróis' História de Japão, hagiography and family chronicles, each section provides a broad understanding of how these women, in the context of misogynistic society and theology, utilized resources from their traditional religions to new Christian adaptations and specific religio-social issues, creating unique hybrids of Catholicism and Buddhism. The inclusion of Portuguese, Spanish, Italian, and Japanese texts, many available for the first time in English, and the dramatic conclusion that women were largely responsible for the trajectory of Christianity in early modern Japan, makes this book an essential reading for scholars of women's history, religious history, history of Christianity, and Asian history.

Provides an account of the Guadalupan Event in which the Virgin Mary is said to have appeared to Juan Diego Cuauhtlatoatzin, a native Mexican, in 1531, investigates the evidence that supports Juan Diego's account, and discusses the lasting cultural effects of the apparition.

Scholars have long assumed that Spanish colonial rule had only a limited demographic impact on the Philippines. Filipinos, they believed, had acquired immunity to Old World diseases prior to Spanish arrival; conquest was thought to have been more benign than what took place in the Americas because of more enlightened colonial policies introduced by Philip II. Conquest and Pestilence in the Early Spanish Philippines illuminates the demographic history of the Spanish Philippines in the sixteenth and seventeenth centuries and, in the process, challenges these assumptions. In this provocative new work, Linda Newson convincingly demonstrates that the Filipino population suffered a significant decline in the early colonial period. Newson argues that the sparse population of the islands meant that Old World diseases could not become endemic in pre-Spanish times. She also shows that the initial conquest of the Philippines was far bloodier than has often been supposed and that subsequent Spanish demands for tribute, labor, and land brought socioeconomic transformations and depopulation that were prolonged beyond the early conquest years. Comparisons are made with the impact of Spanish colonial rule in the Americas. Newson adopts a regional approach and examines critically each major area in Luzon and the Visayas in turn. Building on a wide range of primary and secondary sources, she proposes a new estimate for the population of the Visayas and Luzon of 1.57 million in 1565—slightly higher than that suggested by previous studies—and calculates that by the mid-seventeenth century this figure may have fallen by about two-thirds. Based on extensive archival research conducted in secular and missionary archives in the Philippines, Spain, and elsewhere, Conquest and Pestilence in the Early Spanish Philippines is an exemplary contribution to our understanding of the formative influences on demographic change in premodern Southeast Asian society and the history of the early Spanish Philippines.

An examinination of the role that Catholic missionary orders played in the dissemination of accounts of Christian martyrdom in Japan. The author offers an overarching portrayal of the writing, printing, and circulation of books of “Japano-martyrology.”

In 1614 the shogunate prohibited Christianity amidst rumors of foreign plots to conquer Japan. But more than the fear of armed invasions, it was the ideological threat--or spiritual conquest--that the Edo shogunate feared the most. This book explores the encounter of Christianity and premodern Japan in the wider context of global and intellectual history. M. Antoni J. Ucerler examines how the Jesuit missionaries sought new ways to communicate their faith in an unfamiliar linguistic, cultural, and religious environment--and how they sought to re-invent Christianity in the context of samurai Japan. They developed an original moral casuistry or cases of conscience adapted to the specific dilemmas faced by Japanese Christians. This volume situates the European missionary enterprise in East Asia within multiple geopolitical contexts: Both Ming China and Warring States Japan resisted the presence of foreigners and their beliefs. In Japan, where the Jesuits were facing persecution in the midst of civil war, they debated whether they could intervene in military conflicts to protect local communities. Others advocated for the establishment of a Christian republic or civil protectorate. Based on little-known primary sources in various languages, The Samurai and the Cross explores the moral and political debates over religion, law, and reason of state that took place on both the European and the Japanese side.

This book explores the strategies adopted by the Jesuit missions under the Portuguese and Spanish patronage vis-à-vis Islamic powers such as the Mughal Empire in South Asia and the expansion of Islam in the Southeast-Asian peripheries. Based on a comparative perspective, this book examines the interconnections between the Jesuit proselytizing activities and the imperial projects of the Iberian crowns in Asia, highlighting the role of the Jesuit missionaries operating in Asian Islamic settings as diplomatic and cultural mediators. It is aimed at researchers and students working on Jesuit missions in South Asia, the Portuguese and Spanish Empires in Asia, early modern cross-cultural diplomacy, early modern travel accounts, and early modern ethnography.

The present collection echoes and contributes to a number of the issues defined by both the traditional and revisionist historiography. The intent of this special issue of the Portuguese Studies Review was to highlight some of the new research on late medieval and early modern Portuguese women, subjects typically situated outside of the academic mainstream, and to complement the four major collections on the history of Portuguese women published since 1986, as well as the larger literature dealing with Spain. The essays are organized into six general themes: “Female Characters in Late Medieval Chronicles,” “Women and Power in the Late Middle Ages,” “Habsburg Queens and Portugal,” “Women and the Economy,” “Attitudes Toward Women,” and “Women and Religion.” The volume presents essays by Amélia P. Hutchinson, José Valente, Jutta Sperling, Ivana Elbl, Susannah C. Humble Ferreira, Félix Labrador Arroyo, Annemarie Jordan, Almudena Pérez de Tudela, Amélia Polónia, Amândio Jorge Morais Barros, Darlene Abreu-Ferreira, Pedor Miguel Reboredo Marques, Marcia Eliane Alves de Souza e Mello, Jessiva V. Roitman, Inês Amorim, Elisbete de Jesus and Célia Rego, and Haruko Nawata Ward, with an Introduction by Darlene Abreu-Ferreira and Ivana Elbl. The volume also contains an Addendum on the Portuguese Estado Novo, with studies by Sonny B. Davis and Antonio Muñoz Sánchez.