Korean Immigrants from Latin America explores the migration and resettlement experiences of Koreans from Latin America now residing in the New York metropolitan area. It uses interview data from 102 Korean secondary migrants from Latin America to explore the religious, familial, economic, and educational dimensions of their migration and resettlement processes in the U.S. As Korean and Latino immigrants share increasingly close interactions with each other in various urban settings, these Korean remigrants can serve as links between Korean and Spanish speakers as well as liaisons among diverse groups. This book shows a surprising degree of diversity within the seemingly homogenous Korean population in the U.S. and demonstrates the unacknowledged linguistic and cultural differences among them.

The Korean communities in Sao Paulo and Buenos Aires were the first overseas Korean communities that the new Republic of Korea initiated and supported. The initiative was taken to relieve the economic suffering of the poverty-stricken country in the 1960s. Among South American countries that were open to Korean immigrants, Brazil and Argentina attracted the most, which included even undocumented Korean migrants from neighboring countries. The two Korean communities (about 45,000 people in Sao Paulo and 20,000 in Buenos Aires) represent almost two thirds of the Korean residents in Latin America. Over the years, global forces emanating mainly from East Asia, North America, and South America have affected the Korean communities. The intensity and directions of the triangular pulls and pushes have varied, reflecting changing global socioeconomic conditions. This has created tension and ambiguity among the Korean migrant and host communities. Looking at the two communities comparatively, the focus will be on the effects of the global pulls on Korean identity formation, community development patterns, integration efforts, social mobility, education for children, remigration, return migration, and relationships with the host communities. Wherever applicable, the experiences of Korean communities are compared with that of other East Asian communities, namely the Chinese and Japanese in Latin America.

Korean Americans: A Concise History tells the untold stories of the pioneering immigrants, the newly discovered tale of the first Koreatown USA, and about the first Korean aviator. The textbook conveys the Korean American experience by highlighting important moments, people, and incidents that defines this small community. The book takes readers on a journey starting with the beginning of Korean immigration to the United States, to present day issues, trends, and identity.

Brazinsky explains why South Korea was one of the few postcolonial nations that achieved rapid economic development and democratization by the end of the twentieth century. He contends that a distinctive combination of American initiatives and Korean agency enabled South Korea's stunning transformation. Expanding the framework of traditional diplomatic history, Brazinsky examines not only state-to-state relations, but also the social and cultural interactions between Americans and South Koreans. He shows how Koreans adapted, resisted, and transformed American influence and promoted socioeconomic change that suited their own aspirations. Ultimately, Brazinsky argues, Koreans' capacity to tailor American institutions and ideas to their own purposes was the most important factor in the making of a democratic South Korea.

Surveys the immigration of Koreans to America from 1903 to the present time and identifies the contributions of individual Koreans to American life and culture.

This edited volume analyzes the Korean diaspora across the world and traces the meaning and the performance of homeland. The contributors explore different types of discourses among Korean diaspora across the world, such as personal/familial narratives, oral/life histories, public discourses, and media discourses. They also examine the notion of “space” to diasporic experiences, arguing meanings of space/place for Korean diaspora are increasingly multifaceted.

Korean immigrants to the United States establish their own small businesses at a rate exceeding that of immigrants from any other nation, with more than one third of all Korean immigrant adults involved in small businesses. Kyeyoung Park examines this phenomenon in Queens, New York, tracing its historical bases and exploring the transformation of Korean cultural identity prompted by participation in an enterprise. Park documents the ways in which Korean immigrants use entrepreneurship to improve the quality of their lives, focusing on their concerns and anxieties, as well as their joys. The concept of "anjong" is crucial to the lives of first-generation Korean Americans in Queens, Park explains. The word may be translated as "establishment," "stability," or "security," and it identifies a particular concept of success through which Koreans make sense of the American ideology of opportunity. What they seek is not great wealth or social position but rather the creation of their own small businesses as a way of realizing the American dream. The pursuit of "anjong" is important enough to justify changes in gender and kinship relations, resulting in the rise of a Korean American women-centered and sister-initiated kinship structure. Commitment to the concept has also inspired a different understanding of class, ethnicity, and race, and stimulated new religious ideas and practices.