This unique volume contributes a profound-autism perspective to the ongoing discussion of belonging in the church. By taking readers into two church communities, the author explores the issues of belonging from those least welcomed by the church and consider what the church should do differently. Adopting a “we” approach, she emphasizes the unity of different members in Christ. As one body in Christ, all believers share Christ’s sonship and become children of God. The household concept invites readers to reconceptualize Christian relationships as covenantal kinship. The kinship relationship is established by God’s covenantal commitment fulfilled in Christ. With or without autism, any person who obeys God’s summons is incorporated into Christ’s body by the Spirit to become God’s child. Believers are thus siblings to one another. Viewing each person this way enables us to see beyond human differences and welcome one another as God’s gifts and indispensable members of the community.

For contemporary Western readers, it can be easy to miss or misread cultural nuances in the New Testament. To hear the text correctly we must be attuned to its original context. As David deSilva demonstrates, keys to interpretation are found in paying attention to four essential cultural themes: honor and shame, patronage and reciprocity, kinship and family, and purity and pollution. Through our understanding of honor and shame in the Mediterranean world, we gain new appreciation for how early Christians sustained commitment to a distinctive Christian identity and practice. By examining the protocols of patronage and reciprocity, we grasp more firmly the connections between God’s grace and our response. In exploring kinship and household relations, we grasp more fully the ethos of the early Christian communities as a new family brought together by God. And by investigating the notions of purity and pollution along with their associated practices, we realize how the ancient map of society and the world was revised by the power of the gospel. This new edition is thoroughly revised and expanded with up-to-date scholarship. A milestone work in the study of New Testament cultural backgrounds, Honor, Patronage, Kinship, and Purity offers a deeper appreciation of the New Testament, the gospel, and Christian discipleship.

While the canonical scriptures were produced over many centuries and represent a diverse library of texts, they are unified by stories of divine covenants and their implications for God's people. In this book, Scott Hahn shows how covenant, as an overarching theme, makes possible a coherent reading of the diverse traditions found within the canonical scriptures. Biblical covenants, though varied in form and content, all serve the purpose of extending sacred bonds of kinship, Hahn explains. Specifically, divine covenants form and shape a father-son bond between God and the chosen people. Biblical narratives turn on that fact, and biblical theology depends upon it. The author demonstrates how divine sonship represents a covenant relationship with God that has been consistent throughout salvation history. --From publisher's description.

The global crisis of forced displacement is growing every year. At the same time, Western Christians' sympathy toward refugees is increasingly overshadowed by concerns about personal and national security, economics, and culture. We urgently need a perspective that understands both Scripture and current political realities and that can be applied at the levels of the church, the nation, and the globe. In Refuge Reimagined, Mark R. Glanville and Luke Glanville offer a new approach to compassion for displaced people: a biblical ethic of kinship. God's people, they argue, are consistently called to extend kinship—a mutual responsibility and solidarity—to those who are marginalized and without a home. Drawing on their respective expertise in Old Testament studies and international relations, the two brothers engage a range of disciplines to demonstrate how this ethic is consistently conveyed throughout the Bible and can be practically embodied today. Glanville and Glanville apply the kinship ethic to issues such as the current mission of the church, national identity and sovereignty, and possibilities for a cooperative global response to the refugee crisis. Challenging the fear-based ethic that often motivates Christian approaches, they envision a more generous, creative, and hopeful way forward. Refuge Reimagined will equip students, activists, and anyone interested in refugee issues to understand the biblical model for communities and how it can transform our world.

A team of scholars offers keen insights into family customs and culture in the Bible, providing a vision for family life today.

God as Father in Paul explores Paul's use of the kinship term "Father" to refer to God, along with related familial terms ("children" of God and Christ-followers as "brothers and sisters"), as part of a study of the use of kinship language in the identity formation of early Christianity. Mengestu argues that these kinship terms are shared modes of identity constructions within the wider textual and cultural settings (the Roman Empire, the Roman Stoic philosophers, the Hebrew Bible, and ancient Jewish literature) from which Paul draws on as well as contests. Employing theoretical (kinship and social identity theory) as well as interpretative approaches (imperial critical and narrative approaches to Paul), he contends that Paul uses God as Father consistently, strategically, and purposefully, in both stable and crisis situations, to develop a narrative, orienting framework(s) that images the community of Christ-followers as a family that belongs to God, who, together with the Lord Jesus Christ, bestows on them equal but diverse membership in the family. The narrative so constructed forms the foundation for referring to Christ-followers as "children of God" and "brothers and sisters" of one another. It constructs boundaries and serves as nexus of transformation and negotiation.