S ren Kierkegaard (1813-1855) famously critiqued Christendom -- especially the religious monoculture of his native Denmark. But what would he make of the dizzying diversity of religious life today? In this book George Connell uses Kierkegaard's thought to explore pressing questions that contemporary religious diversity poses. Connell unpacks an underlying tension in Kierkegaard, revealing both universalistic and particularistic tendencies in his thought. Kierkegaard's paradoxical vision of religious diversity, says Connell, allows for both respectful coexistence with people of different faiths and authentic commitment to one's own faith. Though Kierkegaard lived and wrote in a context very different from ours, this nuanced study shows that his searching reflections on religious faith remain highly relevant in our world today.

Søren Kierkegaard (1813–1855) famously critiqued Christendom — especially the religious monoculture of his native Denmark. But what would he make of the dizzying diversity of religious life today? In this book George Connell uses Kierkegaard’s thought to explore pressing questions that contemporary religious diversity poses. Connell unpacks an underlying tension in Kierkegaard, revealing both universalistic and particularistic tendencies in his thought. Kierkegaard’s paradoxical vision of religious diversity, says Connell, allows for both respectful coexistence with people of different faiths and authentic commitment to one’s own faith. Though Kierkegaard lived and wrote in a context very different from ours, this nuanced study shows that his searching reflections on religious faith remain highly relevant in our world today.

The Reconstruction of Religion explores the thoughts of three influential philosophers--G. E. Lessing, Soren Kierkegaard, and Friedrich Nietzsche--looking in particular at their influential approaches to the relationship between religion and modernity. In a period of a little more than one hundred years, Lessing, Kierkegaard, and Nietzsche each developed a different theory of religion. Rejecting the possibility of maintaining religious faith on the old foundation of church tradition, these thinkers formulated new ways of understanding religion in response to the challenges of modernity. Though the conclusions of each system are different, there remain important elements in common between them, such as the importance of "religious subjectivity." Jan-Olav Henriksen compares and contrasts the thought of Lessing, Kierkegaard, and Nietzsche, showing that each of these philosophers still has something important to contribute to understanding religion in our own postmodern era. For anyone interested in the position of religious belief in today's world, these reconstructions of religion are of great value. In addition to their place in the history of ideas, these three philosophical approaches anticipate some of the recent issues relating to religion in postmodernity. Henriksen's perceptive work moves beyond the level of historical analysis to insightful rereadings of Lessing, Kierkegaard, and Nietzsche that help us better understand the place of religion in our pluralistic society.

Merigala Gabriel's main objective is to thoroughly examine subjective truth, which is the core concept in Kierkegaard's philosophy. Here Gabriel contrast subjective truth with objective truth in order to highlight the significance of subjective truth in its religious context and to bring out the inadequacy of objective truth. The principle of absolute paradox connected with the subjective truth is also discussed. The study also aims to present a detailed analysis of the aesthetic, ethical, and religious stages that represent existential dialectic, to examine their interrelationship and to show how the religious mode of existence is the key to genuineness in real existence. Care is taken to examine the disjunction between reason and faith: to bring out the importance of "faith" in Christianity and to show the limitations of science as far as Christianity is concerned. Gabriel also addresses the relation between God and Man. Finally, the importance of Kierkegaard's thought and his contribution to the development of "subjectivity and religious truth" are outlined.