Daniel L. Smith-Christopher focuses on the life and efforts of Keir Hardie, one of the founders of the UK Labour Party and one of the foremost figureheads of trade unionism. Drawing upon the work of two contemporary and significant American theorists-Herbert Gutman's classic essay on “Working-Class Religion” and Michael Gold's call for “Proletarian Literature”-Smith-Christopher marries British and American historical and theoretical debates to argue that Hardie's work is surely the quintessential example of a “proletarian exegesis” of the Bible. Beginning with a summary of the major events in Hardie's life, Smith-Christopher draws both upon existing biographies and more recent historical discussions that question assumption of British social history. He then reviews previous debates upon the influence of Hardie's own Christian faith upon his journalistic output, and assesses three Christian Socialists whose work was advertised and reviewed by Hardie himself: Dennis Hird, John Morrison Davidson, and Caroline Martyn. Smith-Christopher proceeds to Hardie's copious writings, both for The Labour Leader and separately published lectures, pamphlets, and somewhat longer works of autobiography and comment. Highlighting Hardie's tendency to cite favorite texts (heavily from the Gospels and James, but also some notable Old Testament discussions), Smith-Christopher proves Hardie's serious discussion of these texts beyond mere political rhetoric; concluding by comparing a selection of Hardie's favorite Biblical arguments with contemporary research in Biblical Studies about these same passages, evaluating the problems and possibilities of proposing a “Proletarian Exegesis”.

For James Keir Hardie, founding father of the British Labour Party, Socialism was the Christianity of his day. Keir Hardie realized that the abject poverty of his early years was economic, social, and political oppression, so he dedicated his life to fighting for justice. He found inspiration in the visions, insights, and concepts of figures from Jesus of Nazareth to Robert Burns and Karl Marx. At the heart of Keir Hardie's creed was the belief that human solidarity is sacred. What underpins this study is the understanding that labour history is religious history.

For James Keir Hardie, founding father of the British Labour Party, Socialism was the Christianity of his day. Keir Hardie realized that the abject poverty of his early years was economic, social, and political oppression, so he dedicated his life to fighting for justice. He found inspiration in the visions, insights, and concepts of figures from Jesus of Nazareth to Robert Burns and Karl Marx. At the heart of Keir Hardie’s creed was the belief that human solidarity is sacred. What underpins this study is the understanding that labour history is religious history.

Daniel L. Smith-Christopher focuses on the life and efforts of Keir Hardie, one of the founders of the UK Labour Party and one of the foremost figureheads of trade unionism. Drawing upon the work of two contemporary and significant American theorists-Herbert Gutman's classic essay on “Working-Class Religion” and Michael Gold's call for “Proletarian Literature”-Smith-Christopher marries British and American historical and theoretical debates to argue that Hardie's work is surely the quintessential example of a “proletarian exegesis” of the Bible. Beginning with a summary of the major events in Hardie's life, Smith-Christopher draws both upon existing biographies and more recent historical discussions that question assumption of British social history. He then reviews previous debates upon the influence of Hardie's own Christian faith upon his journalistic output, and assesses three Christian Socialists whose work was advertised and reviewed by Hardie himself: Dennis Hird, John Morrison Davidson, and Caroline Martyn. Smith-Christopher proceeds to Hardie's copious writings, both for The Labour Leader and separately published lectures, pamphlets, and somewhat longer works of autobiography and comment. Highlighting Hardie's tendency to cite favorite texts (heavily from the Gospels and James, but also some notable Old Testament discussions), Smith-Christopher proves Hardie's serious discussion of these texts beyond mere political rhetoric; concluding by comparing a selection of Hardie's favorite Biblical arguments with contemporary research in Biblical Studies about these same passages, evaluating the problems and possibilities of proposing a “Proletarian Exegesis”.

In this book, Anthony Williams investigates the history of Christian Socialist thought in Britain from the late nineteenth to mid-twentieth century. Through analysis of the writings of ten key Christian Socialists from the period, Williams reframes the ideology of Christian Socialism as a coherent and influential body of political thought - moving the study of Christian Socialism away from historical narratives and towards political ideology. The book sheds new light on a key period in British political development, in particular Williams demonstrates how the growth of the Christian Socialist movement exercised a profound impact on the formation of the British Labour party, which would go on to radically change 20th century politics in Britain.

Tracing the history of the Labour Party through 100 years since its inception, this book focuses on the pivotal figures whose faith in God has motivated and moulded their politics. Many of these men and women fought against the prevailing attitudes of their day to bring greater dignity to ordinary people through workers' rights, the women's suffrage movement, education and health care.