The nineteenth century was a time of significant global socioeconomic change, and Persian Jews, like other Iranians, were deeply affected by its challenges. For minority faith groups living in nineteenth-century Iran, religious conversion to Islam - both voluntary and involuntary - was the primary means of social integration and assimilation. However, why was it that some Persian Jews, who had for centuries resisted the relative security of Islam, instead embraced the Baha'i Faith - which was subject to harsher persecution that Judaism? Baha'ism emerged from the messianic Babi movement in the mid-nineteenth century and attracted large numbers of mostly Muslim converts, and its ecumenical message appealed to many Iranian Jews. Many converts adopted fluid, multiple religious identities, revealing an alternative to the widely accepted notion of religious experience as an oppressive, rigidly dogmatic and consistently divisive social force. Mehrdad Amanat explores the conversion experiences of Jewish families during this time. Many converted sporadically to Islam, although not always voluntarily. The most notorious case of forced mass-conversion in modern times occurred in Mashhad in 1839 when, in response to an organized attack, the entire Jewish community converted to Shi'i Islam. A contrast is offered by a Tehran Jewish family of court physicians who nominally converted to Islam and yet continued to openly observe Jewish rituals while also remaining intellectually sympathetic to Baha'ism. Many petty merchants and pedlars, in a position to benefit from Iran's expanding market, migrated from ancient communities to thriving trade centres which proved fertile grounds for the spread of new ideas and, often, conversion to Christianity or Baha'ism. This is an important scholarly contribution which also provides a fascinating insight into the personal experiences of Jewish families living in nineteenth-century Iran.

For minority faith groups living in nineteenth-century Iran, religious conversion to Islam - both voluntary and forced - was the primary means of social integration and assimilation. However, why was it that some Persian Jews instead embraced the emergent Baha'i Faith, which was subject to harsher persecution that Judaism? Mehrdad Amanat explores the conversion experiences of Jewish families during this time, and examines the fluid, multiple religious identities that many converts adopted. The religious fluidity exemplified in the widespread voluntary conversion of Iranian Jews to Baha'ism presents an alternative to the rejectionist view of religion that regards millennia of religious experience as inherently coercive, oppressive, rigidly dogmatic and a consistently divisive social force.

Based on archival and primary sources in Persian, Hebrew, Judeo-Persian, Arabic, and European languages, Between Foreigners and Shi'is examines the Jews' religious, social, and political status in nineteenth-century Iran. This book, which focuses on Nasir al-Din Shah's reign (1848-1896), is the first comprehensive scholarly attempt to weave all these threads into a single tapestry. This case study of the Jewish minority illuminates broader processes pertaining to other religious minorities and Iranian society in general, and the interaction among intervening foreigners, the Shi'i majority, and local Jews helps us understand Iranian dilemmas that have persisted well beyond the second half of the nineteenth century.

Gold Medalist, 2013 Independent Publisher Book Awards in the Religion category Saba Soomekh offers a fascinating portrait of three generations of women in an ethnically distinctive and little-known American Jewish community, Jews of Iranian origin living in Los Angeles. Most of Iran's Jewish community immigrated to the United States and settled in Los Angeles in the wake of the 1979 Iranian Revolution and the government-sponsored discrimination that followed. Based on interviews with women raised during the constitutional monarchy of the earlier part of the twentieth century, those raised during the modernizing Pahlavi regime of mid-century, and those who have grown up in Los Angeles, the book presents an ethnographic portrait of what life was and is like for Iranian Jewish women. Featuring the voices of all generations, the book concentrates on religiosity and ritual observance, the relationship between men and women, and women's self-concept as Iranian Jewish women. Mother-daughter relationships, double standards for sons and daughters, marriage customs, the appeal of American forms of Jewish practices, social customs and pressures, and the alternate attraction to and critique of materialism and attention to outward appearance are discussed by the author and through the voices of her informants.

Light and Shadows highlights the 2,700-year history of Jews in Iran. It reveals centuries of oppression, fascinating cultural borrowings, and great artistic achievements. The story is told through rare archaeological artifacts, illuminated manuscripts, beautiful ritual objects and amulets, ceremonial garments, musical instruments, photographs, and more. It examines as well the large-scale exodus of the Jewish community following the Islamic Revolution in 1979. Today, at least 25,000 practicing Jews remain in Iran, unwilling to give up their ancestral home and the distinctive way of life they have led there. Light and Shadows is a co-publication between the Fowler Museum at UCLA and Beit Hatfutsot--The Museum of the Jewish People in Tel Aviv.

Living continuously in Iran for over 2700 years, Jews have played an integral role in the history of the country. Frequently understood as a passive minority group, and often marginalized by the Zoroastrian and succeeding Muslim hegemony, the Jews of Iran are instead portrayed in this book as having had an active role in the development of Iranian history, society, and culture. Examining ancient texts, objects, and art from a wide range of times and places throughout Iranian history, as well as the medieval trade routes along which these would have travelled, The Jews of Iran offers in-depth analysis of the material and visual culture of this community. Additionally, an exploration of more modern accounts of Jewish women's experiences sheds light on the social history and transformations of the Jews of Iran from the rule of Cyrus the Great (c. 600–530 BCE) to the Iranian Revolution of 1978/9. This long view of the Jewish cultural influence on Iran's social, economic, and political development makes this book a unique contribution to the field of Judeo-Iranian studies and to the study of Iranian history.

Since the establishment of the State of Israel in May 1948, more than 40,000 Iranian Jews have moved to Israel, with the last big wave arriving after the Iranian Revolution of 1978/79. As the governments of these two states continue to display animosity towards each other, an examination of the Jews of Iran who now live in Israel provides important insights into the nature of the relationship between these two key countries in the Middle East. Alessandra Cecolin combines a historical approach to the patterns of Iranian Jewish emigration to Israel with a political analysis of Iranian-Israeli relations, exploring how the political and diplomatic interactions between the two have shaped the processes of emigration and integration of Iranian Jewry in Israel. In this book she explores how this community is often caught between a Persian cultural identity and Israeli nationality, and draws out the implications this has both for the community in Israel and for the wider region.