The tenth and eleventh centuries are pivotal for the history of the West. The writings of Ademar of Chabannes, many of which are still unpublished, offer numerous insights into why these changes were occurring. Because his promotion of the cult of St. Martial of Limoges contains much that is exaggerated or even untrue, his writings have been viewed with suspicion. What this book seeks to do is make clear that such distrust is justified, but that there is much material in those manuscripts throwing light on the origins of the crusades, the rise of heresy, the great feudal warfare and the reality of apocalyptic fear.

These essays examine the ideas that were important to monks and the intersections between the monks and the secular world. The volume explores the ideas and realities that shaped the lives of monks over the medieval millennium.

Where Heaven and Earth Meet is a Festschrift in honor of Daniel F. Callahan, Professor of History at the University of Delaware. It is an interdisciplinary collection that celebrates and advances research in his principal scholarly interests. One central focus is on the writings of Ademar of Chabannes and what they reveal about heresy, music, warfare, and the Peace of God in the early Middle Ages. Another is on Western religious history (ecclesiastical houses, hagiography, and papal writings), and the collection is rounded out by studies of early Islamic Jerusalem as well as Arabic numismatics. Contributing authors include Professor Callahan’s former classmates, graduate students, colleagues and admirers of his research. The collection will be of interest to researchers in art history, history, musicology, and religion. Contributors are: Bernard S. Bachrach, Daniel F. Callahan, Lawrence G. Duggan, Michael Frassetto, Matthew Gabriele, James Grier, John D. Hosler, Anna Trumbore Jones, Lawrence Nees, Richard R. Ring, Jane T. Schulenburg

This collection of new essays examines the long-standing question of apocalyptic expectations around the turn of the first millennium. Including works by scholars of medieval history, literature, and religion, this book argues that apocalyptic expectations did exist around the year 1000. It provides a more balanced and nuanced approach to the issue than the traditional views that either identify a time of fear, the 'terrors of the year 1000', or deny that awareness of the millennium existed. This book, instead, recognizes that there were a variety of responses to the eschatological years 1000 and 1033 and that these responses contributed to the broader social and religious developments associated with the birth of European civilization.

The first full account of the medieval struggle for Jerusalem, from the seventh to the thirteenth century The history of Jerusalem is one of conflict, faith, and empire. Few cities have been attacked as often and as savagely. This was no less true in the Middle Ages. From the Persian sack in 614 through the bloody First Crusade and beyond, Jerusalem changed hands countless times. But despite these horrific acts of violence, its story during this period is also one of interfaith tolerance and accord. In this gripping history, John D. Hosler explores the great clashes and delicate settlements of medieval Jerusalem. He examines the city’s many sieges and considers the experiences of its inhabitants of all faiths. The city’s conquerors consistently acknowledged and reinforced the rights of those religious minorities over which they ruled. Deeply researched, this account reveals the way in which Jerusalem’s past has been constructed on partial histories—and urges us to reckon with the city’s broader historical contours.

The essays in this volume challenge prevailing views on the way in which apocalyptic concerns contributed to larger processes of social change at the first millennium. They should provoke new interest in and debate on the nature and causes of social change in early medieval Europe.

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