Many readers find exegeting a passage from the Old Testament to be a mysterious process. How should one begin? What methods should one use? Written in a pragmatic style, Interpreting Israel's Scriptures guides the reader by offering concrete methods for exegesis that are illustrated by numerous examples and accompanied by well-chosen references to secondary sources. This English translation of the 2012 original French version of Richelle's book has been expanded and revised and has been reorganized to have a tripartite structure: the making of the text, the various facets of the text, and "the reader in front of the text." The book is designed for use in exegesis courses or for personal study, and it is designed to be used both by students who know Hebrew and by those who do not. The book explores a variety of themes relevant for exegesis, including poetry literary genre, literary context, geographical context, historical context, structure, narrative analysis, intertextuality, and reception history. For those who know Hebrew, the book also includes chapters on translation, textual criticism, and compositional criticism. Finally, this English edition has two new chapters: one on feminist and gender studies, and one on postcolonial criticism.

Opening Israel's Scriptures is a collection of thirty-six essays on the Hebrew Bible, from Genesis to Chronicles, which gives powerful insight into the complexity and inexhaustibility of the Hebrew Scriptures as a theological resource. Based on more than two decades of lectures on Old Testament interpretation, Ellen F. Davis offers a selective yet comprehensive guide to the core concepts, literary patterns, storylines, and theological perspectives that are central to Israel's Scriptures. Underlying the whole study is the primary assumption that each book of the canon has literary and theological coherence, though not uniformity. In both her close readings of individual texts and in her broad demonstrations of the coherence of whole books, Davis models the best practices of contemporary exegesis, integrating the insights of contemporary scholars with those of classical theological resources in Jewish and Christian traditions. Throughout, she keeps an eye to the experiences and concerns of contemporary readers, showing through multiple examples that the critical interpretation of texts is provisional, open-ended work--a collaboration across generations and cultures. Ultimately what she offers is an invitation into the more spacious world that the Bible discloses, which challenges ordinary conceptions of how things "really" are.

This book explores the ways in which early Christian writers and communities, from late antiquity through the New Testament period, interpreted the scriptures of Israel, as they sought to understand Jesus and the Gospel in relation to God's revelation and past acts in history. These essays represent work on the growing edge of studies of the relationship of the Old Testament to the New Testament. The contents, authored by both veteran and younger scholars, treat methods and canons, Jesus and the Gospels, and Acts and the Epistles.

Top-notch biblical scholars from around the world and from various Christian traditions offer a fulsome yet readable introduction to the Bible and its interpretation. The book concisely introduces the Old and New Testaments and related topics and examines a wide variety of historical and contemporary interpretive approaches, including African, African-American, Asian, and Latino streams. Contributors include N. T. Wright, M. Daniel Carroll R., Stephen Fowl, Joel Green, Michael Holmes, Edith Humphrey, Christopher Rowland, and K. K. Yeo, among others. Questions for reflection and discussion, an annotated bibliography, and a glossary are included.

An award-winning study which analyzes the phenomenon of textual analysis in ancient Israel, exploring the tradition of exegesis prior to the development of biblical interpretation in early classical Judaism and the earliest Christian communities.

The Conversion of the Imagination contains some of the best work on Paul by first-rate New Testament scholar Richard B. Hays. These essays probe Paul's approach to scriptural interpretation, showing how Paul's reading of the Hebrew Scriptures reshaped the theological vision of his churches. Hays's analysis of intertextual echoes in Paul's letters has touched off exciting debate among Pauline scholars and made more recognizable the contours of Paul's thought. These studies contain some of the early work leading up to Hays's seminal Echoes of Scripture in the Letters of Paul and also show how Hays has responded to critics and further developed his thought in the years since. Among the many subjects covered here are Paul's christological application of Psalms, Paul's revisionary interpretation of the Law, and the influence of the Old Testament on Paul's ethical teachings and ecclesiology.

That readers and biblical texts are somehow linked in a mutually transformative relationship is hardly a novel perception, especially in contexts where the Christian Bible has been received as normative Scripture for faithful worship and living. This study focuses on an aspect of this relationship and wrestles with it not only in theory, but also in practice by asking: How may a reader who wishes to read the Christian Bible as Scripture well today be formed; and how may interpretations of Scripture themselves inform such concern? Vincent Ooi begins by showing that such concern is not only contemporary but integral to Christian traditions of reading Scripture, and that it is only recently receiving some renewed scholarly attention. He reviews some of these recent works before setting out his own approach from the perspective of theological interpretation of Scripture. He then demonstrates his approach via close exegetical engagement with three biblical texts, namely Nehemiah 9:6–37, Ezekiel 20:5–32, and Acts 7:2–60, which offer different inner-canonical readings of Scripture in the form of distinctive retellings of Israel’s story. He first considers how these texts portray readers of Scripture and use scriptural traditions in relation to the wider context of the Christian canon; he then discusses what they, individually and in concert, might suggest as significant for shaping readers seeking to faithfully appropriate Scripture today. The posture of prayer, the pulse of liturgy, and the patterning of Christ are among the things proposed as formatively significant.