Based on the evidence of artistic production and material culture this collective volume aims at exploring cross-cultural relations and interaction between Greeks and Latins in late medieval Greece in the aftermath of the Fourth Crusade. Fourteen essays discuss mostly new and unpublished archaeological and artistic material, including architecture, sculpture, wall-paintings and icons, pottery and other small finds, but also the evidence of music and poetry. Through the surviving material of these artistic activities this volume explores the way Byzantines and Latins lived side by side on the Greek mainland and the Aegean islands from the thirteenth to the fifteenth centuries and traces the mechanisms that led to the emergence of the new, composite world of the Latin East. Issues of identity, patronage, papal policy, the missionary activities of the Latin religious orders and the reactions and responses of the Byzantines are also re-considered, offering fresh insights into and a better understanding of the various manifestations of the interrelationship between the two ethnicities, confessions and cultures.

This volume is a contribution to the ongoing scholarly dialogue on a crucial topic, viz. the relations between East and West and their reflection in art and culture in late medieval Greece.00Based on the evidence of artistic production and material culture this collective volume aims at exploring cross-cultural relations and interaction between Greeks and Latins in late medieval Greece in the aftermath of the Fourth Crusade. Fourteen essays discuss mostly new and unpublished archaeological and artistic material, including architecture, sculpture, wall-paintings and icons, pottery and other small finds, but also the evidence of music and poetry. Through the surviving material of these artistic activities this volume explores the way Byzantines and Latins lived side by side on the Greek mainland and the Aegean islands from the thirteenth to the fifteenth centuries and traces the mechanisms that led to the emergence of the new, composite world of the Latin East. Issues of identity, patronage, papal policy, the missionary activities of the Latin religious orders and the reactions and responses of the Byzantines are also re-considered, offering fresh insights into and a better understanding of the various manifestations of the interrelationship between the two ethnicities, confessions and cultures.

This book provides answers to the following questions: How could visual art support us in reflecting about interculturality critically? When we look at, engage with and experience art, what is it that we can learn, unlearn and relearn about interculturality? The book adds to the multifaceted and multidisciplinary field of intercultural communication education by urging those working on the notion of interculturality (researchers, scholars and students) to give art a place in exploring its complexities. No knowledge background about art (theory) is needed to work through the chapters. The book helps us reflect on ourselves and on our engagement with the world and with others, and learn to ask questions about these elements. The authors draw on anthropology, linguistics, philosophy and sociology to enrich their discussions of critical interculturality.

First published in 1989. This volume includes twelve of the main papers given at the Joint Meeting of the XXII Spring Symposium of Byzantine Studies and of the Society for the Study of the Crusades and the Latin East held at the University of Nottingham from 26-29 March 1988. The Conference brought together a wide range of scholars and dealt with four main themes: relations between native Greeks and western settlers in the states founded by the Latin conquerors in former Byzantine lands in the wake of the Fourth Crusade; the Byzantine successor states at Nicaea, Epirus, and Thessalonica; the influence of the Italian maritime communes on the eastern Mediterranean in the later Middle Ages and the Renaissance; and the impact on Christian societies there of the Mongols and the Ottoman Turks, as well as the perception of Greeks and Latins by other groups in the eastern Mediterranean.

Offering a unique reading experience, this book examines the epistemologies of interculturality and explores potential routes to review and revisit the notion anew. Grounded in different sociocultural, economic and political perspectives around the world, interculturality in education and research bears a paradoxical attribute of 'contradictions' and 'inconsistencies', making it a polysemous and flexible notion that has no definitive diagnosis and requires constant unthinking and rethinking. The author provides a toolbox of 'out-of-box ideas' in the form of fragmental yet standalone writings and follow-up questions concerning stereotypes about the very notion of interculturality and conceptual and methodological flaws in the way it is used. Readers are encouraged to critically reflect about interculturality as it stands today in global research and education. In identifying the paradoxes of interculturality and proposing alternative directions, the book stimulates a diversity of thoughts about the notion that goes beyond the 'West'. The book will be an essential reading for scholars, students and educators interested in education philosophy, applied linguistics and the broad field of intercultural communication education. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons [Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND)] 4.0 license. Funded by University of Helsinki

Medieval Greece brings together twelve articles by historian Michael Heslop, showcasing his long-standing interest in the medieval castles of Greece. Ten of the articles in this volume focus on the Dodecanese islands, mainly Rhodes, at the time of their rule by the Hospitallers during the period 1306–1522. Scholarly and popular interest in the military orders has grown substantially over the last twenty years, but comparatively little has been written about the Hospitaller Dodecanese. What distinguishes this work is the author’s use of hitherto unpublished documents from the Hospitaller archives in Malta and his assiduous field work on the island sites discussed. Heslop’s work on the Hospitallers on the island of Rhodes has also enabled him to put together an important gazetteer of place-names in the countryside of Rhodes, published here for the first time. The remaining two chapters of the collection summarize ground-breaking detective work to locate Villehardouin’s ‘lost’ castle of Grand Magne in the Mani, and present a wider study of Byzantine fortifications in medieval Greece. This book will appeal to scholars and students of medieval history, and to all those interested in the history of the Hospitallers.

The monastic and mendicant orders that were so central in the evolution of western religion and spirituality also played a pivotal role in the expansion of Latin Christendom after the eleventh century. In the thirteenth century, following thecapture of Constantinople by the armies of the Fourth Crusade, Cistercians, Benedictines, Franciscans, and Dominicans installed themselves in the former territories of the Byzantine Empire. Here, they had to adapt and compromise in order to survive, whilst Latins, Turks, and Greeks struggled to gain supremacy in the Aegean. They were also, however, faced with the challenge of attracting the devotion of the Greek Orthodox population, advancing the cause of church union, and promoting the interests of their Frankish, Venetian, and Genoese patrons. This volume follows the orders' fortunes in medieval Greece, examines their involvement in the ecclesiastical and secular politics of the age, and looks at how the monks and friars pursued their spiritual, missionary, and Unionist goals in the frontier societies of Latin Romania.