For decades, Chinese Indonesians have been in numerous harshspotlights in their own country. Starting from supposedly simple thingslike obtaining official documents to be legal citizens of Indonesia, theironly homeland now, where they can be harassed and cornered, whichnot seldom can extend to the extremes where they are made as victimsand scapegoat particularly when issues related to racism arise.Similar to other ethnic groups, they also live in different economicclasses. Some are very wealthy, some are rich, some live in the middleclasseconomy, some dwell in their simple lives, some are poor, andsome try to survive their abject poverty.In the urban areas, they are seen to live a good life; some arevery rich or even extremely prosperous. Most of these people arebusinessmen, ranging from a colossal size to a mere small business.However, reality also shows that many Chinese Indonesians in thesuburb areas live an uncertain day-to-day life and some are evenextremely poor. Fishermen in Tangerang, North Sumatra, Riau, Bangkaor pedicab drivers, unskilled labor, angkot (a small public minibus)drivers, domestic maids, office boys, and blue collar workers in WestKalimantan (Sambas and Singkawang) and Bangka are factual examplesof the grueling lives that they have to carry on striving.In spite of all the facts, people often forget or even intentionallyignore the facts that many Chinese Indonesians have also madepositive contributions to their country in many different aspects, suchas economy, sports, culture, science, or political sectors to name afew. These facts also need to be understood and enlightened to fellowcountrymen in order to portray a more balanced, objective view, andnon-discriminatory judgment which in turn can prevent hatred, dislike,and other unfavorable prejudice against Indonesian citizens of Chinesedescent due to the past inaccurate stereotype and labeling.This book tries to present an objective portrait of ChineseIndonesians and their roles within their own beloved country and state,with the very same goal of all proud Indonesian countrymen—to createa stronger unity and integrity of Indonesia, a country that highly valuespluralism and the unity-in-diversity principle through the distinguishedPancasila philosophy

For decades, Chinese Indonesians have been in numerous harsh spotlights in their own country. Starting from supposedly simple things like obtaining official documents to be legal citizens of Indonesia, their only homeland now, where they can be harassed and cornered, which not seldom can extend to the extremes where they are made as victims and scapegoat particularly when issues related to racism arise. Similar to other ethnic groups, they also live in different economic classes. Some are very wealthy, some are rich, some live in the middleclass economy, some dwell in their simple lives, some are poor, and some try to survive their abject poverty. In the urban areas, they are seen to live a good life; some are very rich or even extremely prosperous. Most of these people are businessmen, ranging from a colossal size to a mere small business. However, reality also shows that many Chinese Indonesians in the suburb areas live an uncertain day-to-day life and some are even extremely poor. Fishermen in Tangerang, North Sumatra, Riau, Bangka or pedicab drivers, unskilled labor, angkot (a small public minibus) drivers, domestic maids, office boys, and blue collar workers in West Kalimantan (Sambas and Singkawang) and Bangka are factual examples of the grueling lives that they have to carry on striving. In spite of all the facts, people often forget or even intentionally ignore the facts that many Chinese Indonesians have also made positive contributions to their country in many different aspects, such as economy, sports, culture, science, or political sectors to name a few. These facts also need to be understood and enlightened to fellow countrymen in order to portray a more balanced, objective view, and non-discriminatory judgment which in turn can prevent hatred, dislike, and other unfavorable prejudice against Indonesian citizens of Chinese descent due to the past inaccurate stereotype and labeling. This book tries to present an objective portrait of Chinese Indonesians and their roles within their own beloved country and state, with the very same goal of all proud Indonesian countrymen—to create a stronger unity and integrity of Indonesia, a country that highly values pluralism and the unity-in-diversity principle through the distinguished Pancasila philosophy

This sourcebook aims to introduce to English readers the political thinking of the Chinese minority in Indonesia spanning almost a century from 1900-1995. Comprising the writings, speeches, letters, and memoirs of Indonesian Chinese leaders or individuals who have been significant in the development of Chinese minority thinking in Indonesia, translated from Peranakan Malay, Indonesian, Chinese, or Dutch, this volume thus presents the voices of eminent Indonesian Chinese. This updated and expanded edition of the book first published in 1979 includes several new articles of material bringing post-1997 developments up to date, significantly till 1995, the year of the Bali Declaration, when the Chinese tycoons were asked to help solve the Indonesian economic problem.

This study analyzes pribumi (indigenous Indonesian) perception of the Chinese minority and asks how these perceptions, modified by economic and political constraints, manifest themselves in government policies towards this trading minority and towards China. It covers the period from 1949, when Indonesia became a sovereign state, to 1975, when the New Order Government abolished Special National Schools for the Chinese. This new edition has been updated by the addition of a new postscript by the author.

This report is the latest of the studies of the Chinese minority in Indonesia to be published by the Cornell Modern Indonesia Project. The Project has a long-term interest in this subject, and earlier studies which it has published include Giok-Lan Tan's The Chinese of Sukabumi and Donald E. Willmott's The National Status of the Chinese in Indonesia 1900-1958. In the present Interim Report Mary F. Somers undertakes to view the overseas Chinese question as part of the politics of Indonesia, concentrating on the persons of Chinese descent who are Indonesian citizens. She devotes particular attention to the peranakan Chinese organization, Baperkip and the role it has played, both in Indonesia's Chinese community and generally on the Indonesian political scene. She is also concerned with the reaction of the peranakan Chinese to the possibility of cultural assimilation into Indonesian society and the willingness of the Indonesians to accept them. After gaining her B.A. in History and Chinese Language at Trinity College in Washington, D.C., Miss Somers entered Cornell University in 1958 as a Ph.D. candidate in the Department of Government and Southeast Asia Program. Following an initial period of research at Cornell and an intensive study of the Chinese (Mandarin) and Indonesian languages, she carried out research in Indonesia from December 1961 to May 1963 under a Foreign Area Training Fellowship. While there she interviewed prominent Chinese widely - both in Java and in Sumatra (Palembang, Medan, Padang), in Sulawesi (Makassar) and in Kalimantan (Bandjarmasin, Pontianak, Singkawang). Miss Somers wishes to emphasize that the conclusions she has reached in the report are tentative; and she hopes to develop them further in a forthcoming publication. She would, therefore, welcome any comments on or criticisms of her study. - George McT. Kahin, March 16, 1964