"A fascinating account of Apache history and ethnography. All the narratives have been carefully chosen to illustrate important facets of the Apache experience. Moreover, they make very interesting reading....This is a major contribution to both Apache history and to the history of the Southwest....The book should appeal to a very wide audience. It also should be well received by the Native American community. Indeh is oral history at its best."---R. David Edmunds, Utah Historical Quarterly

In 1933, famed anthropologist Morris Opler met a Mescalero Apache he called Chris and worked with him to record the man's life story, from the bloody Apache Wars into the reservation years of the mid-twentieth century. Chris's vivid recollections are enriched at strategic moments with crucial background information on Apache history and culture, supplied by Opler. Chris was born around 1880, the son of a Chiricahua man and a Mescalero woman. At the age of six, he and his family and other Chiricahua Apaches became prisoners of war and were relocated by the U.S. government to Florida and Alabama. Eventually settling on the Mescalero Apache reservation in New Mexico, Chris grew up expecting to become a shaman like his parents. Although Chris apprenticed as a shaman, his confidence in his healing ability waned after he was forced at the age of seventeen to attend federal government schools. Nonetheless, his interest in Mescalero religion, healing, and other traditional customs and beliefs remained, and that intimate knowledge of his people's world underscores and deepens the story of his own life.

"Chief Victorio of the Warm Springs Apache has recounted the turbulent life of his people between 1876 and 1886. This eyewitness account . . . recalls not only the hunger, pursuit, and strife of those years, but also the thoughts, feelings, and culture of the hunted tribe. Recommended as general reading."—Library Journal "This volume contains a great deal of interesting information."—Journal of the West "The Apache point of view [is] presented with great clarity."—Books of the Southwest "A valuable addition to the southwestern frontier shelf and long will be drawn upon and used."—Journal of Arizona History "A genuine contribution to the story of the Apache wars, and a very readable book as well."—Westerners Brand Book "Shining through every page is the unquenchable spirit that was the Apache. Inured, indeed trained, to suffering, Apaches stood strong beside Victorio, Nana, and finally Geronimo in a vain attempt to maintain those things they held more dear than life itself—freedom, homeland, dignity as human beings. A warm and vital people, the Apaches had, and have, a great deal to offer."—Arizona and the West

Based on exhaustive research, this graphic novel offers a remarkable glimpse into the raw themes of cultural differences, the horrors of war, the search for peace, and, ultimately, retribution. The Apache left an indelible mark on our perceptions of the American West; Indeh shows us why. The year is 1872. The place, the Apache nations, a region torn apart by decades of war. The people, like Goyahkla, lose his family and everything he loves. After having a vision, the young Goyahkla approaches the Apache leader Cochise, and the entire Apache nation, to lead an attack against the Mexican village of Azripe. It is this wild display of courage that transforms the young brave Goyakhla into the Native American hero Geronimo. But the war wages on. As they battle their enemies, lose loved ones, and desperately cling on to their land and culture, they would utter, "Indeh," or "the dead." When it looks like lasting peace has been reached, it seems like the war is over. Or is it? Indeh captures the deeply rich narrative of two nations at war -- as told through the eyes of Naiches and Geronimo -- who then try to find peace and forgiveness. Indeh not only paints a picture of some of the most magnificent characters in the history of our country, but also reveals the spiritual and emotional cost of the Apache Wars.

A steadfast champion of his people during the wars with encroaching Anglo-Americans, the Apache chief Victorio deserves as much attention as his better-known contemporaries Cochise and Geronimo. In presenting the story of this nineteenth-century Warm Springs Apache warrior, Kathleen P. Chamberlain expands our understanding of Victorio’s role in the Apache wars and brings him into the center of events. Although there is little documentation of Victorio’s life outside military records, Chamberlain draws on ethnographic sources to surmise his childhood and adolescence and to depict traditional Warm Springs Apache social, religious, and economic life. Reconstructing Victorio’s life beyond the military conflicts that have since come to define him, she interprets his character and actions not only as whites viewed them but also as the logical outcome of his upbringing and worldview. Chamberlain’s Victorio is a pragmatic leader and a profoundly spiritual man. Caught in the absurdities of post–Civil War Indian policy, Victorio struggled with the glaring disconnect between the U.S. government’s vision for Indians and their own physical, psychological, and spiritual needs. Graced with historic photos of Victorio, other Apaches, and U.S. military leaders, this biography portrays Victorio as a leader who sought a peaceful homeland for his people in the face of wrongheaded decisions from Washington. It is the most nearly complete and balanced picture yet to emerge of a Native leader caught in the conflicts and compromises of the nineteenth-century Southwest.

In the 1940s and 1950s, long before historians fully accepted oral tradition as a source, Eve Ball (1890-1984) was taking down verbatim the accounts of Apache elders who had survived the army's campaigns against them in the last century. These oral histories offer new versions--from Warm Springs, Chiricahua, Mescalero, and Lipan Apache--of events previously known only through descriptions left by non-Indians. A high school and college teacher, Ball moved to Ruidoso, New Mexico, in 1942. Her house on the edge of the Mescalero Apache Reservation was a stopping-off place for Apaches on the dusty walk into town. She quickly realized she was talking to the sons and daughters of Geronimo, Cochise, Victorio, and their warriors. After winning their confidence, Ball would ultimately interview sixty-seven people. Here is the Apache side of the story as told to Eve Ball. Including accounts of Victorio's sister Lozen, a warrior and medicine woman who was the only unmarried woman allowed to ride with the men, as well as unflattering portrayals of Geronimo's actions while under attack, and Mescalero scorn for the horse thief Billy the Kid, this volume represents a significant new source on Apache history and lifeways. "Sherry Robinson has resurrected Eve Ball's legacy of preserving Apache oral tradition. Her meticulous presentation of Eve's shorthand notes of her interviews with Apaches unearths a wealth of primary source material that Eve never shared with us. "Apache Voices is a must read!"--Louis Kraft, author of Gatewood & Geronimo "Sherry Robinson has painstakingly gathered from Eve Ball's papers many unheard Apache voices, especially those of Apache women. This work is a genuine treasure trove. In the future, no one who writes about the Apaches or the conquest of Apacheria can ignore this collection."--Shirley A. Leckie, author of Angie Debo: Pioneering Historian

Originally published in 1941, An Apache Life-Way remains one of the most important and innovative studies of southwestern Native Americans, drawing upon a rich and invaluable body of data gathered by the ethnographer Morris Edward Opler during the 1930s. Blending the analysis of individual Apache lives with the analysis of their culture, this landmark study tells of the ceremonies, religious beliefs, social life, and economy of the Chiricahua Apache. Opler traces, in fascinating detail, how a person “becomes an Apache,” beginning with conception, moving through puberty rites, marriage, and the various religious, domestic, and military duties and experiences of adulthood, and concluding with the rites and beliefs surrounding death.