"And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever" (Daniel 2:44). The message of Daniel is that Jesus the Messiah is now ruling over the nations. Daniel tells us that Messiah's kingdom will advance in the whole world from "generation to generation" (Daniel 4:4,34). Christ's dominion is "given to the people of the saints of the most High" (Daniel 7:22). Our purpose then is to see "all people, nations, and languages serve and obey him" (Daniel 7:14,27). "This meticulously researched and thorough treatment of Daniel from a preterist perspective includes over 700 pages of commentary, historical background and setting, New Testament allusions, and much more. It is enhanced with charts, tables, maps, illustrations, and topped off with helpful, thorough indexes." - Kenneth L. Gentry, Jr., Th.D.

The great expositor of Scripture, John Calvin, once exclaimed in exasperation about the numerous speculations on controversial passages in the Book of Daniel, such as the identity of the "Little Horn" of chapter 7. Calvin preached, "They are all wrong." This book provides a preterist view of Daniel that is in harmony with other parallel passages in Scripture, such as Zechariah 14, Matthew 24 and Revelation. Areas of agreement among conservatives are summarized. Special attention is then paid to so-called "hard parts" in which the majority of commentators, in the words of Calvin, are "utterly at sea." From a preterist perspective, each of these (Daniel 2:44,45; 7; 9:26,27; 11:36-45; 12:1-13) deal with the Roman period, the Fourth Kingdom of Daniel 2 and 7 that dominated Judea from 63 BC to AD 70. The preterist view of Daniel as presented by Calvin, and others as early as Clement of Alexandria in AD 180, is the most consistent interpretation. "R.J. Rushdoony once said there are four things liberals hate about Daniel: (1). Daniel displays a sovereign God who cannot be manipulated and who destroys all who rebel against His Law-Word, including civic rulers. (2). It showcases predictive prophecy that is infallible and sure. (3). It illustrates a comprehensive Providence that governs even the tiniest details of life and history. (4). It unapologetically presents the reality of miracles. "You can judge an author by their attitude towards those four things in Daniel. Based on that criteria, Jay Rogers stands head and shoulders above a crowd of commentaries on this book. He takes the inerrancy of Scripture and hermeneutics seriously, submits to the New Testament's interpretation of Daniel, illustrates his interpretations quite well with history, and shows how Daniel dovetails with the rest of Scripture." - Phillip Kayser, Biblical Blueprints

Milton S. Terry (1840-1914) was an Old Testament and hermeneutics scholar. This work is a preterist commentary on the Apocalypse (i.e., the Book of Revelation), which is the most Old Testament-oriented work in the New Testament. By frequently accessing Revelation's Old Testament backdrop, Terry provides a bull commentary that demonstrates that Revelation is a prophecy focusing on the coming destruction Jewish Temple in AD 70. Though he sees a portion of the last three chapters as touching on the future which was distant from the Apostle John's time, he sees Revelation's main concern as explaining the completion of the old covenant order in the establishing of the new covenant.

The King James Bible has often been called the "Book of Books," both in itself and in what it stands for. Since its publication in 1611, it has been the best–selling book in the world, and many believe, it has had the greatest impact. The King James Bible has spread the Protestant faith. It has also been the greatest influence on the enrichment of the English language and its literature. It has been the Bible of wars from the British Civil War in the seventeenth century to the American Civil War two centuries later, and it has been carried into battle in innumerable conflicts since then. Its influence on social movements—particularly involving women in the nineteenth and twentieth centuries—and politics was profound. It was crucial to the growth of democracy. It was integral to the abolition of slavery, and it defined attitudes to modern science, education, and sex. As Lord Melvyn Bragg's The Adventure of English explored the history of our language, so The Book of Books reveals the extraordinary and still–felt impact of a work created 400 years ago.

Unique and intriguing, Famous but Nameless focuses on the Bible's anonymous supporting cast, highlighting important character strengths expressed in their words and deeds. Author Mark Hendrickson's studies of lesser-known individuals from the Old and New Testaments offer tales rich with lessons that can instruct, inspire, or guide. Optional questions for discussion follow each story, suitable for Sunday school classes, Bible study groups, or personal reflection. Including figures as diverse as Samson's mother, the crew on Jonah's boat, Pilate's wife, and Paul's jailer, this collection revisits forty-five Bible episodes from a fresh, insightful perspective. Although written from a Christian perspective, Famous but Nameless highlights character attributes that anyone can admire. "What a great expression of love! [It] will bring blessings to each one who reads it." Rev. Larry Bernard, OFM "... inspiring stories with lessons in moral character to teach our children." Cheri Hollenbaugh, veteran home-schooling mom. "...understandable...engaging ...Mark has lifted up the unnamed of long ago and in so doing helps to lift us up as well." Rev. Dr. Gary F. Lewis

In this lucid study, Berges interprets the scroll of Isaiah as a 'literal cathedral', written by many hands and empowered by the experience of sorrow and disaster, liberation and joy. Methodologically, the book combines synchronic and diachronic perspectives and paves the way to a fruitful conversation between them. The vast reception history of the Book of Isaiah in the Septuagint, the New Testament, and in rabbinic and Christian traditions, as well as in painting and music, is also illustrated by some of the most illuminating examples.

Although primogeniture is commonly assumed to have prevailed throughout the world and firstborns are regarded as most likely to achieve success, many of the most prominent figures in biblical literature are younger offspring, including Isaac, Jacob, Joseph, Moses, Samuel, David, and Solomon. Central to the plot of most biblical stories, the sibling relationships depicted are rarely harmonious, and the surprising preference for younger siblings is an intriguing and unexplained pattern. Using evidence from a wide range of disciplines. Frederick E. Greenspahn presents a seminal interpretation of this phenomenon. In this study, he demonstrates that ancient Israelite fathers were in fact free to choose their primary heirs. The Bible's propensity for younger offspring, Greenspahn shows, reflects neither a legally mandated norm nor a protest against the prevailing custom, but rather conforms to a widespread folk motif, evoking innocence, vulnerability, and destiny. Within the biblical context, this theme heightens God's role in supporting ostensibly unlikely heroes. Drawing on the resources of law, anthropology, folklore, and linguistics, Greenspahn shows how, in portraying younger siblings triumphing over older ones, these tales serve as complex parables of God's relationship to his chosen people, and reflect Israel's own discomfort with the contradiction between its theology of election and the reality of political weakness.