First published in 1962, "In Defense of Freedom" examines the tension between the freedom of the person and the power of social institutions. In Frank Meyer's view, both the dominant liberalism and the "New Conservatism" of the American tradition place undue emphasis on the claims of social order at the expense of the individual person and liberty. In addition, Meyer insists that liberty is essential to the pursuit of virtue. Therefore, to Meyer, the proper end of political thought and action is the establishment and preservation of freedom. This edition also includes nine related essays, among them "Libertarianism or Libertinism?", "Freedom, Tradition, Conservatism" and "In Defense of John Stuart Mill".

Is there a moment in history when a work receives its ideal interpretation? Or is negotiation always required to preserve the past and accommodate the present? The freedom of interpretation, Charles Rosen suggests in these sparkling explorations of music and literature, exists in a delicate balance with fidelity to the identity of the original work. Rosen cautions us to avoid doctrinaire extremes when approaching art of the past. To understand Shakespeare only as an Elizabethan or Jacobean theatergoer would understand him, or to modernize his plays with no sense of what they bring from his age, deforms the work, making it less ambiguous and inherently less interesting. For a work to remain alive, it must change character over time while preserving a valid witness to its earliest state. When twentieth-century scholars transformed Mozart's bland, idealized nineteenth-century image into that of a modern revolutionary expressionist, they paradoxically restored the reputation he had among his eighteenth-century contemporaries. Mozart became once again a complex innovator, challenging to perform and to understand. Drawing on a variety of critical methods, Rosen maintains that listening or reading with intensity-for pleasure-is the one activity indispensable for full appreciation. It allows us to experience multiple possibilities in literature and music, and to avoid recognizing only the revolutionary elements of artistic production. By reviving the sense that works of art have intrinsic merits that bring pleasure, we justify their continuing existence.

What Is Conservatism? (1964) is a conservative classic—as relevant today as it was half a century ago. Just what is conservatism? Many people are groping for answers, especially as conservatives seem to be retreating into factions—Tea Partiers, traditionalists, libertarians, social conservatives, neoconservatives, and so on. But this illuminating book shows what unites conservatives even as it explores conservatism’s rich internal debate. Edited by Frank S. Meyer, who popularized the idea of “fusionism” that became the basis for modern American conservatism, What Is Conservatism? features brilliant essays by twelve leading conservative thinkers and spokesmen, including: • F. A. Hayek, Nobel Prize–winning economist and author of The Road to Serfdom • William F. Buckley Jr., founder of National Review and the man perhaps most responsible for the rise of the modern conservative movement • Russell Kirk, whose seminal book The Conservative Mind gave the conservative movement its name • M. Stanton Evans, author of the conservative movement’s central credo, the “Sharon Statement” (1960) In a foreword to this new edition, #1 New York Times bestselling author and National Review contributing editor Jonah Goldberg explains the profound influence of What Is Conservatism? on conservative thought and the book’s relevance today.

In his provocative new book, The Tyranny of the Ideal, Gerald Gaus lays out a vision for how we should theorize about justice in a diverse society. Gaus shows how free and equal people, faced with intractable struggles and irreconcilable conflicts, might share a common moral life shaped by a just framework. He argues that if we are to take diversity seriously and if moral inquiry is sincere about shaping the world, then the pursuit of idealized and perfect theories of justice—essentially, the entire production of theories of justice that has dominated political philosophy for the past forty years—needs to change. Drawing on recent work in social science and philosophy, Gaus points to an important paradox: only those in a heterogeneous society—with its various religious, moral, and political perspectives—have a reasonable hope of understanding what an ideally just society would be like. However, due to its very nature, this world could never be collectively devoted to any single ideal. Gaus defends the moral constitution of this pluralistic, open society, where the very clash and disagreement of ideals spurs all to better understand what their personal ideals of justice happen to be. Presenting an original framework for how we should think about morality, The Tyranny of the Ideal rigorously analyzes a theory of ideal justice more suitable for contemporary times.

This book which will come as a surprise to many educated observers and historians suggests that Jews and Jewish intellectuals have played a considerable role in the development and shaping of modern American conservatism. The focus is on the rise of a group of Jewish intellectuals and activists known as neoconservatives who began to impact on American public policy during the Cold War with the Soviet Union and most recently in the lead up to and invasion of Iraq. It presents a portrait of the life and work of the original and small group of neocons including Irving Kristol, Norman Podhoretz, and Sidney Hook. This group has grown into a new generation who operate as columnists in conservative think tanks like The Heritage and The American Enterprise Institute, at colleges and universities, and in government in the second Bush Administration including such lightning rod figures as Paul Wolfowitz, Richard Perle and Elliot Abrams. The book suggests the neo cons have been so significant in reshaping modern American conservatism and public policy that they constitute a Neoconservative Revolution.

""Read [him] with pencil in hand, make notes, and hope that somehow our country and the world will soon come to see the truth that is told here."" —The New York Times Book Review In this collection of essays, first published in 1993, Wendell Berry continues his work as one of America's most necessary social commentators. With wisdom and clear, ringing prose, he tackles head–on some of the most difficult problems confronting us near the end of the twentieth century—problems we still face today. Berry elucidates connections between sexual brutality and economic brutality, and the role of art and free speech. He forcefully addresses America's unabashed pursuit of self–liberation, which he says is ""still the strongest force now operating in our society."" As individuals turn away from their community, they conform to a ""rootless and placeless monoculture of commercial expectations and products,"" buying into the very economic system that is destroying the earth, our communities, and all they represent.