First published in 1960, Paul Minear's classic work identifies and explicates ninety-six images for the church found in the New Testament. Comprehensive and accessibly written, it has been used in seminary classes for over thirty years. Its range of reach and incredibly rich discussions of the many images and metaphors make this book a splendid resource for students and pastors. The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.

"The New Testament does not develop a systematic doctrine of salvation," writes Brenda Colijn. "Instead, it presents us with a variety of pictures taken from different perspectives." Students of the New Testament and of theology will both find their vision broadened and their understanding deepened by this rich, informative study. As the author seeks to understand their implications for people of faith, she uncovers how New Testament images provide the building blocks of the master story of redemption.

In the last days of the twentieth century, leading New Testament scholar and popular preacher Daniel Harrington, S.J., asked himself two powerful questions: What might the church of the first century have to say to the church of the twenty-first century? And How might a brief sythesis of what the New Testament says and does not say about the church help bring greater vitality within and unity among the churches? The result of Father Harrington's research and thinking is this timely and important book.

There is today a dramatic reexamination of structure, authority, dogma -- indeed, every aspect of the life of the Church is held up to scrutiny. Welcoming this as a sign of vitality, Avery Dulles has carefully studied the writings of contemporary Protestant and Catholic ecclesiologists and sifted out six major approaches, or "models," through which the Church's character can be understood: as Institution, Mystical Communion, Sacrament, Herald, Servant, and, in a recent addition to the book, as Community of Disciples. A balanced theology, he concludes, must incorporate the major affirmations of each. "The method of models or types," observes Cardinal Dulles, "can have great value in helping people to get beyond the limitations of their own particular outlook and to enter into fruitful conversation with others... Such conversation is obviously essential if ecumenism is to get beyond its present impasses." This new edition includes a new Appendix and Preface by the author.

Today, there is renewed interest in the history and traditions of the patriarchal period. Recent publications have sought, among other things, to show that the biblical patriarchs were a literary, even fictional, creation of the first millennium BC, produced to provide the nation of Israel, which came into prominence only then, with "founding fathers." Much of this new writing is helpful in distinguishing what are traditional or speculative interpretations from the basic texts of Genesis. Sometimes archaeological evidence has been adducted in support of the historicity of the patriarchs and their cultural background in the second millennium BC which can no longer be sustained. Sometimes, however, the value of such evidence is ignored or belittled. -- from the preface

Jesus Christ is arguably the most famous man who ever lived. His image adorns countless churches, icons, and paintings. He is the subject of millions of statues, sculptures, devotional objects and works of art. Everyone can conjure an image of Jesus: usually as a handsome, white man with flowing locks and pristine linen robes. But what did Jesus really look like? Is our popular image of Jesus overly westernized and untrue to historical reality? This question continues to fascinate. Leading Christian Origins scholar Joan E. Taylor surveys the historical evidence, and the prevalent image of Jesus in art and culture, to suggest an entirely different vision of this most famous of men. He may even have had short hair.

Schweizer listens carefully to the testimony of the various New Testament writers in order to understand the theological problem of how the New Testament church understood itself, and how it expressed that understanding in its order. The purely historical question about the form of the church at different times is seen by Schweizer as necessary, but need only be asked insofar as the actual shaping of the church is always evidence of the concept of its own nature to which it testifies. Thus, Schweizer arranges the New Testament writings primarily by the theological kinship of their idea of the church, providing a comprehensive examination of the church in the New Testament and Apostolic Fathers. He treats both the diversity of views and the unity found in these writings. He also discusses issues relating to church office, ministry, and ordination.