Everyone is guided by the voices of people in our lives--grandparents, parents, teachers, pastors, friends. Their words are woven into our life's fabric and influence how we live and the choices we make. As Christians, we are blessed also to hear the amazing voices of those who lived centuries ago--the voices found in Scripture. Author James W. Moore says, "When faced with choices and decisions, when trying to sort out priorities, when my heart is sad or glad, when challenges and problems thrust themselves into my life, when I need a word of assurance, or when faced with a new opportunity, I hear the voice of Jesus, I hear the voice of Mary, I hear the voices of Abraham and Micah and Esther and the apostle Paul and many other biblical voices whispering (or shouting!) to me powerful words that shape and direct my life." I Hear Voices...and That's a Good Thing! celebrates the voices of the Bible who continue, every day, to strengthen and encourage us when we not only hear but listen to them.

The Open Access version of this book, available at www.taylorfrancis.com/books/9781472453983, has been made available under a Creative Commons Attribution-Non Commercial-No Derivative 4.0 license. Experiences of hearing the voice of God (or angels, demons, or other spiritual beings) have generally been understood either as religious experiences or else as a feature of mental illness. Some critics of traditional religious faith have dismissed the visions and voices attributed to biblical characters and saints as evidence of mental disorder. However, it is now known that many ordinary people, with no other evidence of mental disorder, also hear voices and that these voices not infrequently include spiritual or religious content. Psychological and interdisciplinary research has shed a revealing light on these experiences in recent years, so that we now know much more about the phenomenon of "hearing voices" than ever before. The present work considers biblical, historical, and scientific accounts of spiritual and mystical experiences of voice hearing in the Christian tradition in order to explore how some voices may be understood theologically as revelatory. It is proposed that in the incarnation, Christian faith finds both an understanding of what it is to be fully human (a theological anthropology), and God’s perfect self-disclosure (revelation). Within such an understanding, revelatory voices represent a key point of interpersonal encounter between human beings and God.

Provides the evidence to show it's possible to overcome problems with hearing voices and take back control of one's life.

The experience of 'hearing voices', once associated with lofty prophetic communications, has fallen low. Today, the experience is typically portrayed as an unambiguous harbinger of madness caused by a broken brain, an unbalanced mind, biology gone wild. Yet an alternative account, forged predominantly by people who hear voices themselves, argues that hearing voices is an understandable response to traumatic life-events. There is an urgent need to overcome the tensions between these two ways of understanding 'voice hearing'. Simon McCarthy-Jones considers neuroscience, genetics, religion, history, politics and not least the experiences of many voice hearers themselves. This enables him to challenge established and seemingly contradictory understandings and to create a joined-up explanation of voice hearing that is based on evidence rather than ideology.

In this insightful book, accounts of voice hearers are presented, evaluated and interpreted by a Christian theologian and psychiatrist. By listening to the first-hand experiences of voice hearers and evaluating them in the light of Christian theology, the book enables the reader to understand the experiences of voice hearers as a part of Christian experience and to engage with the theological issues raised by them, including the nature of revelation. This engaging and thought-provoking collection looks at a range of stories - ranging from comforting to complex to simply conversational - to encourage debate and search for meaning and also show how the reader can adapt clinical and pastoral practice to better aid people in this situation.

When Claire Bien first began hearing voices, they were infrequent, benign and seemingly just curious about her life and the world around her. But the more attention Claire paid, the more frequently they began to speak, and the darker their intentions became... Despite escalating paranoia, an initial diagnosis of Schizophreniform Disorder and taking medication with debilitating side effects, Claire learned to face her demons and manage her condition without the need for long-term medication. In this gripping memoir, Claire recounts with eloquence her most troubled times. She explains how she managed to regain control over her mind and her life even while intermittently hearing voices, through self-guided and professional therapy and with the support of family and friends. Challenging a purely medical understanding of hearing voices, Claire advocates for an end to the stigma of those who experience auditory verbal hallucinations, and a change of thinking from the professionals who treat the condition.