A study of the powerful forces of innovation and disruptive technologies that are going to change everything in our world within the foreseeable future of our lifetimes.

This book examines the phenomenon of intelligentsia as political discourse, civic action, and embodied practice, focusing especially on the political agendas and personal choices confronting intellectuals in modern Russia. Contributors explore the role of the Russian intelligentsia in dismantling the Soviet system and the unanticipated consequences of the resultant changes which threaten the very existence of the intelligentsia as a distinct group. Building on the legacy of John Dewey and Jürgen Habermas, the authors make the case that the intelligentsia plays a critical role in opening communications, widening the range of participants in public discourse, and freeing social intercourse from the constraints nondemocratic political arrangements impose on the communication sphere. Looking at current trends through a variety of different lenses, this book will be of interest to those studying the past, present, and future of the Russian intelligentsia and its impact not only in Russia, but around the world. This book was originally published as a special issue of the Russian Journal of Communication.

I’m Keima Masuda, the Dungeon Master, still chasing my dream to live a life without work. Just as we settled that Leona business, Haku piled more work onto us... She wants us to destroy some artificial dungeon plant in the Holy Kingdom, but I just got back from Daide and want to chill at home! What to do, then? “I may have an idea that will neatly solve all of these problems. May I speak?” At Toi's suggestion, who Haku had forced onto me, I decided to go to the Holy Kingdom by possessing a monster's body. Now I can work while still chilling in bed... Wait, Rokuko's coming with me?! This is Volume 14 of my own kind of dungeon story! I guess this is one way of working from home?!

Focuses on early Christian reflection on Christ as God incarnate from ca. 450 CE to the eighth century.

The Cambridge Edition of Early Christian Writings provides the definitive anthology of early Christian texts from ca. 100 CE to ca. 650 CE. Its volumes reflect the cultural, intellectual, and linguistic diversity of early Christianity, and are organized thematically on the topics of God, Practice, Christ, Community, Reading, and Creation. The series expands the pool of source material to include not only Greek and Latin writings, but also Syriac and Coptic texts. Additionally, the series rejects a theologically normative view by juxtaposing texts that were important in antiquity but later deemed 'heretical' with orthodox texts. The translations are accompanied by introductions, notes, suggestions for further reading, and scriptural indices. The fourth volume focuses on early Christian reflection on Christ as God incarnate from ca. 450 CE to the eighth century. It will be an invaluable resource for students and academic researchers in early Christian studies, history of Christianity, theology and religious studies, and late antique Roman history.

The fruit of a decade’s research, this volume offers a new interpretation of the dense Christological narrative in Philippians 2:6–11, taking inspiration from recent advances in our understanding of the letter’s Greek and Roman setting and from insights made possible by recently created linguistic databases (such as TLG and PHI). The passage’s praise of Christ engages the language of Hellenistic ruler cults, Platonic metaphysics and moral philosophy, popular (Homeric) beliefs about the gods, and Greek love (eros), to articulate a scripturally grounded theology in which God is revealed to be one in two persons (God the Father and LORD Jesus Christ). The volume also explores hitherto unseen ways in which the central Christ Hymn is tightly connected to the rest of Paul’s argument. The hymn presents Christ as an epitome of the ideals of Greek (and Roman) virtue, to support Paul’s summoning his readers to a life of praiseworthy and exemplary civic conduct (in 1:27). New or recently proposed translations are advanced for numerous words and phrases (in, e.g., 1:8, 11, 27; 2:3, 4, 6, 11; 3:2, 4) and a new (non-Stendahlian) approach to Paul’s boasting in 3:4–6, that is Christological rather than biographical, is put forward.