Our species is misnamed. Though sapiens defines human beings as "wise" what humans do especially well is to prospect the future. We are homo prospectus. In this book, Martin E. P. Seligman, Peter Railton, Roy F. Baumeister, and Chandra Sripada argue it is anticipating and evaluating future possibilities for the guidance of thought and action that is the cornerstone of human success. Much of the history of psychology has been dominated by a framework in which people's behavior is driven by past history (memory) and present circumstances (perception and motivation). Homo Prospectus reassesses this idea, pushing focus to the future front and center and opening discussion of a new field of Psychology and Neuroscience. The authors delve into four modes in which prospection operates: the implicit mind, deliberate thought, mind-wandering, and collective (social) imagination. They then explore prospection's role in some of life's most enduring questions: Why do people think about the future? Do we have free will? What is the nature of intuition, and how might it function in ethics? How does emotion function in human psychology? Is there a common causal process in different psychopathologies? Does our creativity change with age? In this remarkable convergence of research in philosophy, statistics, decision theory, psychology, and neuroscience, Homo Prospectus shows how human prospection fundamentally reshapes our understanding of key cognitive processes, thereby improving individual and social functioning. It aims to galvanize interest in this new science from scholars in psychology, neuroscience, and philosophy, as well as an educated public curious about what makes humanity what it is.

NINE Morality and Prospection -- TEN Prospection Gone Awry: Depression -- ELEVEN Creativity and Aging: What We Can Make With What We Have Left -- Afterword -- Author Index -- Subject Index

Heaven fascinates us, yet we lack any empirical information about it. Why, despite our multiple faith traditions, does Heaven have such positive connotations for us all? Why, despite no tangible evidence, should autobiographies by authors who claim to have visited Heaven, usually through near death experiences, attract literally millions of readers? Why does virtually everyone, even non-believers, agree with the old adage that "There is nothing better than Heaven"? Since a picture is worth a thousand words, Heaven on My Mind will focus more on true stories than on explication. In this book, the author shows how the prospectively gathered spiritual and religious biographies of the men in Harvard's legendary Study of Adult Development (The Grant Study) cast light upon the significance of faith and hope for love in Heaven in real lives.The author intends to show that putting the newly discovered concept of prospection together with our ancient faith in heaven allows us to understand the value of ruminating on an afterlife. Indeed, the life histories of the 184 men followed for their life-time in Harvard's path-breaking Study of Adult Development faith in Heaven is significantly associated with leading more successful lives.Due to recent advances in neurophysiology, the study of prospection reflects a paradigm shift in our understanding of the human mind. Prospection reflects the fact that the brain combines incoming information with stored information to build "mental representations" of the external world.Dr. Seligman and his colleagues' book, Homo Prospectus (2016) revolutionizes modern psychology and supplants the past oriented psychology of Skinner, Freud and cognitive psychology with future oriented psychology suggested by this recently discovered neuroscience. It is prospection that allows us "to fight the next war, not the last war."The author received a Templeton grant to study prospection by reanalyzing The Harvard Study of Adult Development (The Grant Study). Since 1939, the landmark Grant Study has conducted a prospective - in contrast to retrospective - lifelong social and medical study of a cohort of healthy college males.In order to document whether religious affiliation increased over time, beginning at age 47, every 6 years the author, as the longtime Grant Study Director, has asked the men about the intensity of their religious affiliation and the degree of their belief in life after death. Heaven on My Mind uses these spiritual and religious biographies to illuminate the significance of faith and hope for Heaven. In short, Heaven on My Mind will reflect the "natural history" of the men's religious affiliation and their prospection of - and their expectations about - Heaven over the course of their lives.Admittedly, the Study surveyed a very narrow sample; it only studied the lives of 184 socially privileged, not very religious, Jewish and Christian men born around 1920. However, it is to the author's knowledge that this is the only study in the world to follow prospectively the religious development of human beings over a lifetime. As in time-lapse photography, all of the men visibly evolved; "caterpillars" were transformed into "butterflies". The majority of men became more resilient, more mature and more open.For 40 years, readers have found such human transformations in the longitudinal studies of the author's books fascinating. The author believes Heaven on my Mind will be yet another major chapter in the research toward fully understanding the Study of Adult Development.

How do you get to “happily ever after”? In fairy tales, lasting love just happens. But in real life, healthy habits are what build happiness over the long haul. Happy Together, written by positive psychology experts and husband-and-wife team Suzann Pileggi Pawelski and James O. Pawelski, is the first book on using the principles of positive psychology to create thriving romantic relationships. Combining extensive scientific research and real-life examples, this book will help you find and feed the good in yourself and your partner. You will learn to develop key habits for building and sustaining long-term love by: • Promoting a healthy passion • Prioritizing positive emotions • Mindfully savoring experiences together • Seeking out strengths in each other Through easy-to-follow methods and fun exercises, you’ll learn to strengthen your partnership, whether you’re looking to start a relationship off on the right foot, weather difficult times, reignite passion, or transform a good marriage into a great one.

In this gustatory tour of human history, John S. Allen demonstrates that the everyday activity of eating offers deep insights into human beings’ biological and cultural heritage. We humans eat a wide array of plants and animals, but unlike other omnivores we eat with our minds as much as our stomachs. This thoughtful relationship with food is part of what makes us a unique species, and makes culinary cultures diverse. Not even our closest primate relatives think about food in the way Homo sapiens does. We are superomnivores whose palates reflect the natural history of our species. Drawing on the work of food historians and chefs, anthropologists and neuroscientists, Allen starts out with the diets of our earliest ancestors, explores cooking’s role in our evolving brain, and moves on to the preoccupations of contemporary foodies. The Omnivorous Mind delivers insights into food aversions and cravings, our compulsive need to label foods as good or bad, dietary deviation from “healthy” food pyramids, and cross-cultural attitudes toward eating (with the French, bien sûr, exemplifying the pursuit of gastronomic pleasure). To explain, for example, the worldwide popularity of crispy foods, Allen considers first the food habits of our insect-eating relatives. He also suggests that the sound of crunch may stave off dietary boredom by adding variety to sensory experience. Or perhaps fried foods, which we think of as bad for us, interject a frisson of illicit pleasure. When it comes to eating, Allen shows, there’s no one way to account for taste.

Martin E. P. Seligman is one of the most decorated and popular psychologists of his generation. When he first encountered the discipline in the 1960s, it was devoted to eliminating misery: the science of how past trauma creates present symptoms. Today, thanks in large part to Seligman's own work pioneering the Positive Psychology movement, it is ever more focused on the bright side - gratitude, resilience and hope. In this breakthrough memoir, Seligman recounts how he learned to study optimism - including a life-changing conversation with his five-year-old daughter. In wise, eloquent prose, Seligman tells the human stories behind some of his major findings. He recounts developing CAVE, an analytical tool that predicts election outcomes (with shocking accuracy) based on the language used in campaign speeches, and the canonical studies that birthed the theory of learned helplessness - which he now reveals was incorrect. And he writes at length for the first time about his own battles with depression at a young age. All the while, Seligman works out his theory of psychology, making a compelling and deeply personal case for the importance of virtues like hope, anticipation, gratitude and wisdom for our mental health. You will walk away from this book not just educated but deeply enriched.

This volume is based on the Field Museum of Natural History Spring System atics Symposium held in Chicago on May 11, 1991. The financial support of Ray and Jean Auel and of the Field Museum is gratefully acknowledged. When we teach or write, we present only those elements that support our arguments. We avoid all weak points of our debate and all the uncer tainties of our models. Thus, we offer hypotheses as facts. Multiauthored books like ours, which simultaneously advocate and question diverse views, avoid the pitfalls and lessen the impact of indoctrination. In this volume we analyze the anthropological and biological disagreements and the positions taken on the origins of modern humans, point out difficultieswith the inter pretations, and suggest that the concept of the human origin can be explained only when we first attempt to define Homo sapiens sapiens. One of the major controversies in physical anthropology concerns the geographic origin of anatomically modern humans. It is undisputed, due to the extensive research of the Leakeys and their colleagues, that the family Hominidae originated in Africa, but the geographic origin of Homo sapiens sapiens is less concretely accepted. Two schools of thought existon this topic.