This book examines how the Chinese Communist Party (CCP) has attempted to bolster its nationalist legitimacy through the utilisation of Chinese history. The authors identify two different modes of nationalism - aggressive and consensual - both of which are linked to the historical memory of the late Qing Dynasty and Republican era. Aggressive nationalism dwells on China’s traumatic “century of humiliation” and is intended to incite popular resentment towards former imperialist powers (particularly Japan and the US) whenever they are deemed to still be acting in a provocative manner in their dealings with China. The aim is to remind the Chinese people that the CCP liberated China from imperialism after 1949 and has since restored national pride. Consensual nationalism is more conciliatory, emphasising common historical ties with the Guomindang (KMT) during the Second Sino-Japanese War and the Republican era. Here, the CCP is trying to promote itself as the party of national harmony and unity, with the long-term objective being peaceful reunification with Taiwan. However, the public response in China has not always been supportive of the CCP’s claims to be the sole defender of Chinese national interests. Some critics have suggested that China would have been better off if the KMT had won the civil war instead of the CCP. Others have insisted that the party is hopelessly weak on issues of national importance and that China is no stronger now than it was during the final throes of the much-hated Qing Dynasty. This book will be of interest to research students and scholars of Chinese politics, history and international relations.

In the vast majority of literature on 'Chinese nationalism' the distinction between nation and state is rarely made, consequently nationalism usually appears as loyalty to the state rather than identification with the nation. Yet, since 1989, both the official configuration of the nation and the state's monopolized right to name the nation have come under rigorous challenge. Cultural Nationalism in Contemporary China relocates the discussion of nationalism to within a more contemporary framework which explores the disjunction between the people and the state and the relationship of each to the nation. With its challenging exploration of one of the most neglected aspects of identity in China, this book should appeal to Asianists, China watchers and all of those with an interest in cultural and sociological phenomena in East Asia.

Wang follows the Chinese Communist Party's ideological re-education of the public through the exploitation of China's humiliating modern history, tracking the CCP's use of history education to glorify the party, re-establish its legitimacy, consolidate national identity, and justify one-party rule in the post-Tiananmen and post-Cold War era.

This is the first historically comprehensive, up-to-date analysis of the causes, content, and consequences of nationalism in China, an ancient empire that has struggled to construct a nation-state and find its place in the modern world. It shows how Chinese political elites have competed to promote different types of nationalism linked to their political values and interests and imposed them on the nation while trying to repress other types of nationalism. In particular, the book reveals how leaders of the PRC have adopted a pragmatic strategy to use nationalism while struggling to prevent it from turning into a menace rather than a prop.

Using new research and considering a multidisciplinary set of factors, Contemporary China offers a comprehensive exploration of the making of contemporary China. Provides a unique perspective on China, incorporating newly published materials from within and outside China, in English and Chinese. Discusses both the societal and economic aspects of China’s development, and how these factors have affected Chinese elite politics Includes coverage of recent political scandals such as the dismissal of Bo Xilai and the intrigue surrounding the 18th National Congress elections in late 2012 Discusses the reasons for—and ramifications of—the gap that exists between western perceptions of China and China itself

Religion and Nationalism in Chinese Societies explores the interaction between religion and nationalism in the Chinese societies of mainland China, Taiwan and Hong Kong. On the one hand, state policies toward religions in these societies are deciphered and their implications for religious freedom and regional stability are evaluated. On the other hand, Chinese Buddhism, Tibetan Buddhism, Daoism, Christianity, Islam and folk religions are respectively analyzed in terms of their theological, organizational and political responses to the nationalist modernity projects of these states. What is new in this book on Religion and Nationalism in Chinese Societies is that the Chinese state has strengthened its control over religion to an unprecedented level. In particular, the Chinese state has almost completed its construction of a state religion called Chinese Patriotism. But at the same time, what is also new is the emergence of democratic civil religions in these Chinese societies.