The Book of Changes [I Ching or Chou I] was the first of the Five Confucian Classics and served as the wellspring of both Confucian and Taoist thought. Following in the tradition of his father, Richard Wilhelm, who made the best known and most respected translation of the I Ching, Hellmut Wilhelm came to be regarded as a preeminent authority on the Book of Changes. In these seven lectures, he carried forward his inquiry into its significance, both as a manual of divination and as a work of philosophy.

With over one thousand entries covering a diverse range of sources including books, articles, unpublished dissertations, taped lectures, devices and software, this is the most comprehensive annotated bibliography of English works on the I Ching. This book will be indispensable for all scholars of the I Ching, and an invaluable resource for those interested in this classic Chinese book. Follow this link www.zhouyi.com to editor Lorraine Patsco's massive I Ching web bibliography featuring over 2500 I Ching-related websites

A classic book of Chinese philosophy.

This book collects the 25 most important articles written by Professor Tang since the 1980s, dealing extensively with issues of Confucianism, Buddhism, Daoism, Christianity and Chinese culture. In these articles, Professor Tang proves his value as a worthy successor to the Chinese philosophical tradition, while also open to the latest trends of thought both at home and abroad. The late Professor Tang Yijie (1927-2014) was a prominent professor at Peking University and China’s top scholar on philosophy and Chinese studies. He spearheaded the Confucian Canon project (**), which seeks to compile all known classical works on Confucianism, comparable in scope and significance to the Complete Library of the Four Treasuries (****), the largest collection of books on Chinese history, which was commissioned by the Qianlong Emperor in the 18th century. Throughout his life, Professor Tang published scores of books and more than one hundred articles, offering enlightening insights into how to deal with issues that have historically troubled and continue to trouble people in modern society. Among his numerous innovations, Professor Tang is especially remembered for introducing the concept of “harmony in diversity”(****). In the context of “the clash of civilizations” championed by Samuel P. Huntington, Tang argued for harmony in diversity, holding that this principle can offer some clues to help enable peoples, nations, and regions with different cultural traditions to develop together while remaining unique. note: * represents Chinese character, please refer to BCC file.

Climate, sea level, and ice sheets have always changed, and the changes observed today are less than those of the past. Climate changes are cyclical and are driven by the Earth's position in the galaxy, the sun, wobbles in the Earth's orbit, ocean currents, and plate tectonics. In previous times, atmospheric carbon dioxide was far higher than at present but did not drive climate change. No runaway greenhouse effect or acid oceans occurred during times of excessively high carbon dioxide. During past glaciations, carbon dioxide was higher than it is today. The non-scientific popular political view is that humans change climate. Do we have reason for concern about possible human-induced climate change? This book's 504 pages and over 2,300 references to peer-reviewed scientific literature and other authoritative sources engagingly synthesize what we know about the sun, earth, ice, water, and air. Importantly, in a parallel to his 1994 book challenging "creation science," Telling Lies for God, Ian Plimer describes Al Gore's book and movie An Inconvenient Truth as long on scientific "misrepresentations." "Trying to deal with these misrepresentations is somewhat like trying to argue with creationists," he writes, "who misquote, concoct evidence, quote out of context, ignore contrary evidence, and create evidence ex nihilo."

Truthfully and accurately, this book attempts to elucidate the nature and forms of China’s ancient wisdom and reinterpret its ideological significance, thereby activating its inherent vitality and promoting the construction of contemporary Chinese thought. The wisdom of China, with its own discourse system, gives unique stipulations to existence, thought and language. Confucianism, Taoism and Chan Buddhism, as the historical manifestations of Chinese wisdom, respectively express the thoughts between man and man, between man and nature, and between man and mind. In fact, these three aspects exactly constitute the whole of man’s life world. The thoughts of Confucianism, Taoism and Chan Buddhism are mainly and respectively represented in The Four Books and Five Classics, Lao-Zi and Zhuang-Zi, and Tan-Jing (The Sutra of Hui Neng). The wisdom of China, different from the non-natural wisdom of the West, is fundamentally a natural wisdom, according to which nature is the basis of human existence, thought and language. However, in early modern times, the natural history of China was confronted with an unprecedented crisis. Ever since then, China has entered the post natural era. The coexistence of Heaven and man, as the new wisdom of China, can be created in the age of globalization through preserving the living elements and eliminating the dead parts in the traditional Chinese wisdom.

As the final work by Ye Xiushan, one of the most famous philosophers and philosophy scholars in China, this two-volume title scrutinizes the historical development of both Chinese and Western philosophies, aiming to explore the convergence between the two philosophical traditions. Combining the historical examination and argumentation based on philosophical problematics, the two-volume set expounds the key figures and schools and critical thoughts in both Western and Chinese philosophical histories. The second volume retraces the origin and development of Chinese philosophy and reveals its focal grounds, i.e. a trinity of man, Heaven, and earth, which helps explain why and how it diverges from Western way of philosophizing. This book also delineates the diachronic transitions of Chinese philosophy that critically embrace different schools of thought throughout history, including Confucianism, Daoism, Buddhism, and Marxism, etc., and then constitutes an organic whole. To elicit the potential for a new transformation of contemporary Chinese philosophy, the author encourages a constructive dialogue between the Chinese and Western philosophies. This title will appeal to scholars, students, and general readers interested in philosophical history, comparative philosophy, Chinese philosophy, and Western philosophy ranging over Greek philosophy, German classic philosophy, and contemporary continental philosophy.