This monograph presents the most comprehensive investigation yet made into the healing activity of the Early Church. In contrast to early skeptics like B. B. Warfield, the author is convinced there was a vigorous healing ministry in the centuries that followed the apostles, though it fluctuated somewhat and changed its mode. Exorcism is prominently attested throughout the period. The pre-Nicene Fathers recognized its great apologetic value as a dramatic demonstration of the superiority of Jesus Christ over pagan gods. Interest in healing miracles per se appears to have been particularly characteristic of the less educated members of the Church and those who were chaste in their devotion to the cause of Christ. Amongst these groups gifts of healing were found, becoming rare it seems by the mid-third century, but well attested again later in monastic circles. In the pre-Nicene period anointing with oil (in the name of Christ) was clearly an avenue of healing and, though mentioned comparatively rarely, may have been widespread as part of the regular ministry of local clergy to the sick. Baptismal healing, physical as well as spiritual, also took place. In the post-Nicene Church the shrines of the martyrs became a prominent locus of healing. Devotion to this cult may have been encouraged by Church Fathers as an acceptable alternative to magical practices. But evidence suggests syncretism did occur and martyr's relics could be invested with quasi-magical awe. Most Fathers were positive about the medical profession, seeing it as an avenue of God's work, and in the late fourth century one pioneered the hospital which then spread throughout the eastern Mediterranean. In an appendix to his work, the author sets down nine pointers from the healing activity of the Early Church, and his own experience, to assist those engaged in the healing ministry today.

Healing is one of the most constant themes in the long and sprawling history of Christianity. Jesus himself performed many miracles of healing. In the second century, St. Ignatius was the first to describe the eucharist as the medicine of immortality. Prudentius, a 4th-century poet and Christian apologist, celebrated the healing power of St. Cyprian's tongue. Bokenham, in his 15th-century Legendary, reported the healing power of milk from St. Agatha's breasts. Zulu prophets in 19th-century Natal petitioned Jesus to cure diseases caused by restless spirits. And Mary Baker Eddy invoked the Science of Divine Mind as a weapon against malicious animal magnetism. In this book Amanda Porterfield demonstrates that healing has played a major role in the historical development of Christianity as a world religion. Porterfield traces the origin of Christian healing and maps its transformations in the ancient, medieval, and modern worlds. She shows that Christian healing had its genesis in Judean beliefs that sickness and suffering were linked to sin and evil, and that health and healing stemmed from repentance and divine forgiveness. Examining Jesus' activities as a healer and exorcist, she shows how his followers carried his combat against sin and evil and his compassion for suffering into new and very different cultural environments, from the ancient Mediterranean to modern America and beyond. She explores the interplay between Christian healing and medical practice from ancient times up to the present, looks at recent discoveries about religion's biological effects, and considers what these findings mean in light of ages-old traditions about belief and healing. Changing Christian ideas of healing, Porterfield shows, are a window into broader changes in religious authority, church structure, and ideas about sanctity, history, resurrection, and the kingdom of God. Her study allows us to see more clearly than ever before that healing has always been and remains central to the Christian vision of sin and redemption, suffering and bodily resurrection.

Drawing on New Testament studies and recent scholarship on the expansion of the Christian church, Gary B. Ferngren presents a comprehensive historical account of medicine and medical philanthropy in the first five centuries of the Christian era. Ferngren first describes how early Christians understood disease. He examines the relationship of early Christian medicine to the natural and supernatural modes of healing found in the Bible. Despite biblical accounts of demonic possession and miraculous healing, Ferngren argues that early Christians generally accepted naturalistic assumptions about disease and cared for the sick with medical knowledge gleaned from the Greeks and Romans. Ferngren also explores the origins of medical philanthropy in the early Christian church. Rather than viewing illness as punishment for sins, early Christians believed that the sick deserved both medical assistance and compassion. Even as they were being persecuted, Christians cared for the sick within and outside of their community. Their long experience in medical charity led to the creation of the first hospitals, a singular Christian contribution to health care. "A succinct, thoughtful, well-written, and carefully argued assessment of Christian involvement with medical matters in the first five centuries of the common era . . . It is to Ferngren's credit that he has opened questions and explored them so astutely. This fine work looks forward as well as backward; it invites fuller reflection of the many senses in which medicine and religion intersect and merits wide readership."—Journal of the American Medical Association "In this superb work of historical and conceptual scholarship, Ferngren unfolds for the reader a cultural milieu of healing practices during the early centuries of Christianity."—Perspectives on Science and Christian Faith "Readable and widely researched . . . an important book for mission studies and American Catholic movements, the book posits the question of what can take its place in today's challenging religious culture."—Missiology: An International Review Gary B. Ferngren is a professor of history at Oregon State University and a professor of the history of medicine at First Moscow State Medical University. He is the author of Medicine and Religion: A Historical Introduction and the editor of Science and Religion: A Historical Introduction.

“Whenever you enter a town and they receive you, eat what is set before you; heal the sick in it and say to them, ‘The kingdom of God has come near to you.’” —Luke 10:8-9 When Jesus sent seventy disciples on ahead of him, part of their mission was to heal the sick. In fact, they were supposed to heal the sick before they preached the Gospel. Best-selling author Mike Aquilina calls this command the healing imperative. And it’s an imperative that ushered in the world of modern medicine. The Healing Imperative: The Early Church and the Invention of Medicine as We Know It reconstructs the fascinating history of a uniquely Christian institution: the hospital. Underlining how the virtues of charity and hospitality motivated the first generations of Christians, along with Jesus’ explicit command to heal the sick, Aquilina shows just how revolutionary the actions of Christian doctors and nurses were and how they transformed society in ways that still reverberate today. The radical developments in health care spearheaded by Christians influenced culture, society, and civilization. As The Healing Imperative proves, now more than ever, the compassion of Christians is needed to guide the world of medicine. Jesus’ command still resonates, and Aquilina urges us to respond.

Compelling biblical evidence that Christians today should expect God to heal the sick, free the captives and, most of all, be miraculously present when the Gospel is proclaimed. This book takes the debate over the "signs and wonders" movement to a new level of biblical scholarship.

Amanda Porterfield offers a survey of ideas, rituals, and experiences of healing in Christian history. Jesus himself performed many miracles of healing, and Christians down the ages have seen this as a prominent feature of their faith. Indeed, healing is one of the most constant themes in the long and sprawling history of Christianity. Changes in healing beliefs and practices offer a window into changes in religious authority, church structure, and ideas about sanctity, history, resurrection, and the kingdom of God. Porterfield chronicles these changes, at the same time shedding important new light on the universality of religious healing. Finally, she looks at recent scientific findings about religion's biological effects, and considers the relation of these findings to ages-old traditions about belief and healing.

The Supernatural Quest to Restore Your Lost Birthright!The Bible is filled with divine healing! From cover to cover, Scripture reveals many miraculous healings where the sick, terminally ill, and even the dead are restored to wholeness.So how did healing—something natural for Jesus and the early church—become...