The United States had never lost a war—that is, until 1975, when it was forced to flee Saigon in humiliation after losing to what Lyndon Johnson called a "raggedy-ass little fourth-rate country." The legacy of this first defeat has haunted every president since, especially on the decision of whether to put "boots on the ground" and commit troops to war. In Haunting Legacy, the father-daughter journalist team of Marvin Kalb and Deborah Kalb presents a compelling, accessible, and hugely important history of presidential decisionmaking on one crucial issue: in light of the Vietnam debacle, under what circumstances should the United States go to war? The sobering lesson of Vietnam is that the United States is not invincible—it can lose a war—and thus it must be more discriminating about the use of American power. Every president has faced the ghosts of Vietnam in his own way, though each has been wary of being sucked into another unpopular war. Ford (during the Mayaguez crisis) and both Bushes (Persian Gulf, Iraq, Afghanistan) deployed massive force, as if to say, "Vietnam, be damned." On the other hand, Carter, Clinton, and Reagan (to the surprise of many) acted with extreme caution, mindful of the Vietnam experience. Obama has also wrestled with the Vietnam legacy, using doses of American firepower in Libya while still engaged in Iraq and Afghanistan. The authors spent five years interviewing hundreds of officials from every post war administration and conducting extensive research in presidential libraries and archives, and they've produced insight and information never before published. Equal parts taut history, revealing biography, and cautionary tale, Haunting Legacy is must reading for anyone trying to understand the power of the past to influence war-and-peace decisions of the present, and of the future.

From mass murder to genocide, slavery to colonial suppression, acts of atrocity have lives that extend far beyond the horrific moment. They engender trauma that echoes for generations, in the experiences of those on both sides of the act. Gabriele Schwab reads these legacies in a number of narratives, primarily through the writing of postwar Germans and the descendents of Holocaust survivors. She connects their work to earlier histories of slavery and colonialism and to more recent events, such as South African Apartheid, the practice of torture after 9/11, and the "disappearances" that occurred during South American dictatorships. Schwab's texts include memoirs, such as Ruth Kluger's Still Alive and Marguerite Duras's La Douleur; second-generation accounts by the children of Holocaust survivors, such as Georges Perec's W, Art Spiegelman's Maus, and Philippe Grimbert's Secret; and second-generation recollections by Germans, such as W. G. Sebald's Austerlitz, Sabine Reichel's What Did You Do in the War, Daddy?, and Ursula Duba's Tales from a Child of the Enemy. She also incorporates her own reminiscences of growing up in postwar Germany, mapping interlaced memories and histories as they interact in psychic life and cultural memory. Schwab concludes with a bracing look at issues of responsibility, reparation, and forgiveness across the victim/perpetrator divide.

Moving to my stepfather's English country mansion sounded so promising. But the Arnaud Manor is neglected and unwelcoming, and I get the feeling it isn't exactly uninhabited. Something wants to hurt us--especially my little sister, Tabby. Okay, so I might be a little sensitive lately. My parents act oblivious to me, my old life is far away in San Francisco, and the gorgeous guy I just met tells me terrible stories about the infamous Madame Arnaud who lived here long ago, and about missing children and vengeful spirits. The kind of stories that are impossible to believe--until you're living in one of them, fighting to protect everyone you love...

So far, everything Id put together went something like this: 1) There was a freaky paranormal organization Ive never heard of sending people to protect me from ruthlessly lethal demons bent on murdering me for absolutely no reason I could think of. 2) A dangerous duo of charismatic twin brothersone of which is somehow related to mehad been sent to do the job. 3) A sparky (and sparkly) and daring new teen girl that takes bipolar to a whole new level and just maybe needs to check into an insane asylum, was acting like we had been friends foreveror were going to be. Which, though the thought was definitely interesting, scared me slightly. 4) All these things added up to a wonderful sitcom made specially by God for me, called: The End of My Normal Life as I Knew It. God.

Embark on a spine-tingling expedition through Mississippi's ghostly past in "Ghosts of Mississippi: Haunting Tales and Paranormal Encounters From the South." This enthralling collection pulls back the veil to reveal the eerie legends, restless spirits, and chilling encounters that hide within the shadows of the Magnolia State. Explore the haunted halls of McRaven House, tread carefully over Stuckey's Bridge, and uncover the dark secrets of Devil Worshiper Road. Each chapter unveils a new realm of spectral mysteries and supernatural encounters that have shaped Mississippi's folklore. From witch curses and phantom riders to haunted hotels and abandoned asylums, this book is perfect for paranormal enthusiasts, history buffs, or anyone with a taste for the macabre. Dive into the haunting beauty of the South's most ghost-ridden state and discover why Mississippi's spirits refuse to be silenced. Are you ready to face the ghosts of Mississippi? Grab your copy today and join the ranks of those who have dared to explore these chilling tales.

Departing from established structuralist or psychological approaches to the fantastic, Jos Monlecn offers an ideological reading of this literary product of mass culture. In an exploration of the origins and development of the fantastic, Monlecn traces the relation of reason to unreason in light of three distinct events that influenced capitalist thinking: the French Revolution, the uprisings of 1848, and the Bolshevik Revolution. The fantastic, Monlecn argues, reflected social tensions and produced a cultural space in which to appropriate fears brought on by the revolutions--to tame the "specter" mentioned by Marx and Engels in The Communist Manifesto. At the same time the fantastic helped carve in Europe a defense of order through the introduction of unreason as a viable discourse. Monlecn pays particular attention to the development of the fantastic in Spain, whose unique economic and cultural conditions form a distinct background against which to test his paradigm for the development of the genre in the rest of Europe. This study touches upon a wide range of works, including those by Bcquer, BazNBn, Galdcs, Alarccn, Maupassant, Shelley, Poe, and James, as well as etchings by Goya. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.