The kinds of hatreds that analysts have assumed make up part of the unspoken backdrop of Western civilization have now erupted into our daily foreground. This book, consisting of essays from eleven psychoanalysts, responds to that eruption. The five essays of Part 1, "Hating in the first person plural," take on the pervasive impact of structured forms of hatred – racism, misogyny, homophobia, and transphobia. These malignant forces are put into action by large- and small-group identifications. Even the action of the apparent "lone wolf" inevitably enacts loyal membership in a surrounding community. The hating entity is always "we." In Part 2, "The racialized object/the racializing subject," the essays’ focus narrows to an examination of racist expressions of "hating, abhorring, and wishing to destroy." A particular focus is the state of excitement attached to this form of hatred, to its sadistic origins, and to the endless array of objects offered to the racializing subject. In Part 3, "This land: whose is it, really?," its two essays focus on symbolic and physical violence targeting the natural world. We expand the traditional field of psychoanalytic inquiry to include the natural world, the symbolic meaning of its "trees," and the psychopolitical meanings of its land. This book offers a psychoanalytically informed guide to understanding and working against hatreds in clinical work and in everyday life and will appeal to training and experienced psychoanalysts, as well as anyone with an interest in current political and cultural climates.

In this clear and thoughtful book, an international group of distinguished authors explore the central issues and future directions facing psychoanalytic theory and practice. The book explores four main questions in the development of psychoanalysis: what psychoanalysis is as an endeavour now and what it may be in the future; the effect of social issues on psychoanalysis and of psychoanalysis on social issues, such as race and gender; the importance of psychoanalytic institutes on shaping future psychoanalytic theory and practice; and the likely major issues that will be shaping psychoanalysis in years to come. Including contributions from within every school of psychoanalytic thought, this book is essential reading for psychoanalysts, psychoanalytic psychotherapists and all who are curious about the future directions of the profession.

This book discusses the never-ending effort of men to shape themselves in relation to shifting and elusive notions of "masculinity".

"Bullets don't just travel through skin and bone. They travel through time." These words were tattooed onto the shoulder of a young woman whose father was shot during "The Troubles" in Northern Ireland. This wrenching, volatile but also binding truth is the subject of this book. It's a truth about traumatic experiences that happen to a family, but also to a society, and to the organizations that link these intimate units with the larger context of history and culture. It's also a truth about the way trauma plays out over time, including between generations. Grounded in Erik Erikson's "way of looking at things", the book is a journal of encounters between clinical psychoanalysis and other disciplines, and an inquiry into what might be learned there for both. Sometimes that learning has to do with trauma: the way in which what can't be emotionally contained, thought about or spoken in one part of a system is passed along, with disorganizing, sometimes heartbreaking consequences, to another. After a reflection on dignity, the book examines intergenerational trauma in families, including Erikson's. It then illustrates how trauma to organizations slips below the threshold of awareness and yet continues to wear down its members. The final section examines aspects of the larger society, including radicalization, war trauma, the pandemic and cultural healing. What emerges is the sober yet hopeful truth that what people discover by taking their own emotional experiences seriously, though that might markedly differ from what is accepted in the everyday world, is a primary path toward recovery from trauma.

Dr. Marc Lubin and Dr. Jed Yalof invite future and current therapists, counselors, and their supervisors to construct ways to achieve a more extensive and effective self-awareness and develop a "self-supervisory self" for a deeper and more informed clinical practice. Grounded in psychoanalytic supervision literature, Self Supervision: Psychodynamic Strategies uses a vignette-based and instructional format to outline a clear theory and framework for teaching, learning, and strengthening one's reflective self-supervision skills. Lubin and Yalof address how to create and sustain settings conducive to self-supervision; multiple approaches to gathering critical data including note-taking, recall, and use of technology; recognizing and addressing resistance to self-supervision; and exemplars, practical tools, processes, and routines for self-reflection and incorporation of what has been learned into future sessions. Through this approach to self-supervision, therapists will unlock and articulate inner observations; gain self-awareness before, during, and after client sessions; and arrive at greater clarity about their patients.

The classic, late-eighteenth-century horror novel described as lewd and libidinous at the time of its original publication in 1796 tells the story of a monk-turned-serial killer who rapes and kills women, is sentenced to death by the Inquisition, and sells his soul to the devil.