Hannah Arendt and the History of Thought, edited by Daniel Brennan and Marguerite La Caze, enrichens and deepens scholarship on Arendt’s relation to philosophical history and traditions. Some contributors analyze thinkers not often linked to Arendt, such as William Shakespeare, Hans Jonas, and Simone de Beauvoir. Other contributors treat themes that are pressing and crucial to understanding Arendt’s work, such as love in its many forms, ethnicity and race, disability, human rights, politics, and statelessness. The collection is anchored by chapters on Arendt’s interpretation of Kant and her relation to early German Romanticism and phenomenology, while other chapters explore new perspectives, such as Arendt and film, her philosophical connections with other women thinkers, and her influence on Eastern European thought and activism. The collection expands the frames of reference for research on Arendt—both in terms of using a broader range of texts like her Denktagebuch and in examining her ideas about judgment, feminism, and worldliness in this wider context.

Hannah Arendt was one of the foremost theorists of the twentieth century to wrestle with the role of violence in public life. In Violence and Power in the Thought of Hannah Arendt, Caroline Ashcroft argues that what Arendt opposes in political violence is the use of force to determine politics, an idea central to modern sovereignty.

Hannah Arendt first argued the continuities between the age of European imperialism and the age of fascism in Europe in 'The Origins of Totalitarianism'. This text uses Arendt's insights as a starting point for further investigations into the ways in which race, imperialism, slavery and genocide are linked.

From the author of Eichmann in Jerusalem and The Origins of Totalitarianism, “a book to think with through the political impasses and cultural confusions of our day” (Harper’s Magazine) Hannah Arendt’s insightful observations of the modern world, based on a profound knowledge of the past, constitute an impassioned contribution to political philosophy. In Between Past and Future Arendt describes the perplexing crises modern society faces as a result of the loss of meaning of the traditional key words of politics: justice, reason, responsibility, virtue, and glory. Through a series of eight exercises, she shows how we can redistill the vital essence of these concepts and use them to regain a frame of reference for the future. To participate in these exercises is to associate, in action, with one of the most original and fruitful minds of the twentieth century.

This volume on Hannah Arendt's and Leo Strauss' impact on American political science after 1933 contains essays presented at an international conference held at the University of Colorado at Boulder in 1991. The book explores the influence that Arendt's and Strauss' experiences of inter-war Germany had on their perception of democracy and their judgment of American liberal democracy. Although they represented different political attitudes, both thinkers interpreted the modern American political system as a response to totalitarianism. The contributors analyse how their émigré experience both influenced their American work and also had an impact on the formation of the discipline of political science in postwar Germany. Arendt's and Strauss' experiences thus aptly illustrate the transfer and transformation of political ideas in the World War II era.

A biographical account of two major thinkers of the twentieth century, a relationship marked as much by estrangement and distance as reunion and friendship. How could Hannah Arendt, a German Jew who fled Germany in 1931, have reconciled with Martin Heidegger, whom she knew had joined and actively participated in the Nazi Party? In this remarkable biography, Antonia Grunenberg tells how the relationship between Arendt and Heidegger embraced both love and thought and made their passions inseparable, both philosophically and romantically. Grunenberg recounts how the history between Arendt and Heidegger is entwined with the history of the twentieth century with its breaks, catastrophes, and crises. Against the violent backdrop of the last century, she details their complicated and often fissured relationship as well as their intense commitments to thinking. “Focuses on a relationship that began when Arendt was a student in the 1920s, was broken between 1933 and 45, and resumed after the war.” —The Chronicle of Higher Education

A reinterpretation of the political thought of Hannah Arendt, strengthening Arendt's claim to be regarded as one of the most significant political thinkers of the twentieth century.