Renowned scholar David VanDrunen tracks the historical and biblical roots of the idea that all glory belongs exclusively to God. God's Glory Alone is a beautiful reflection on how commitment to God's glory alone fortifies us to live godly lives in this present age. Reinvigorating one of the five great declarations of the Reformation—soli Deo gloria—VanDrunen: Examines the development of this theme in the Reformation, in subsequent Reformed theology and confessions, and in contemporary theologians who continue to be inspired by the conviction that all glory belongs to God. Turns to the biblical story of God's glory, beginning with the pillar of cloud and fire revealed to Israel, continuing through the incarnation, death, and exaltation of the Lord Jesus Christ, and culminating in Christ's Second Coming and the glorification of his people. Addresses several of today's great cultural challenges and temptations that attempt to draw us away from a God-centered instead of self-centered way of life. This book leads you into a renewed sense of awe and adoration for our Creator and Redeemer as it mines deeply into the biblical and theological truths about God's glory that stand at the center of the Christian faith. —THE FIVE SOLAS— Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory. The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

This pack includes all five books The Five Solas Series: Christ Alone, Faith Alone, God's Glory Alone, God's Word Alone, and Grace Alone.

Renowned biblical scholar Thomas Schreiner looks at the historical and biblical roots of the doctrine of justification and offers an updated defense of this pillar of Reformed theology. Reinvigorating one of the five great declarations of the Reformation—sola fide—Schreiner: Summarizes the history of the doctrine, looking at the early church and the writings of several of the Reformers. Walks readers through an examination of the key biblical texts in the Old and New Testament that support the Reformed understanding of justification. Discusses whether justification is transformative or forensic and introduces readers to some of the contemporary challenges to the Reformation teaching of sola fide, with particular attention to the new perspective on Paul. Five hundred years after the Reformation, the doctrine of justification by faith alone still needs to be understood and proclaimed. In Faith Alone you will learn how the rallying cry of “sola fide” is rooted in the Scriptures and how to understand this doctrine in a fresh way. —THE FIVE SOLAS— Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory. The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

Scholar and pastor Matthew Barrett retraces the historical and biblical roots of the doctrine that Scripture alone is the final and decisive authority for God's people. God's Word Alone is a decisive defense of the Bible as the inspired and inerrant Word of God. Revitalizing one of the five great declarations of the Reformation—sola Scriptura—Barrett: Analyzes what the idea of sola Scriptura is and what it entails, clarifying why the doctrine is truth and why it's so essential to Christianity. Surveys the development of this theme in the Reformation and traces the crisis that followed resulting in a shift away from the authority of Scripture. Shows that we need to recover a robust doctrine of Scripture's authority in the face of today's challenges and why a solid doctrinal foundation built on God's Word is the best hope for the future of the church. This book is an exploration of the past in order to better understand our present and the importance of reviving this indispensable doctrine for the Christian faith and church today. —THE FIVE SOLAS— Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory. The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

Grace is the heart of the Christian gospel. It's a doctrine that touches the very depths of human existence and makes Christianity such an essential alternative to the dissolution and nihilism of modern culture. Grace Alone guides you into a better doctrinal understanding of the issue and gives you a more glorious vision of an active and saving God. The language of grace fills the Bible so much that to say "grace alone" may not evoke much reflection. Unlike "faith alone," there's no theological controversy among expressions of Christianity. Reviving one of the five great declarations of the Reformation (and one of the more overlooked)—sola Gratia—professor and church historian Carl Trueman: Provides a thorough definition of grace as it's found in the Bible and an overview of biblical references to, and teaching on, grace. Tracks the doctrine of grace as it's been articulated throughout church history, with discussions of Augustine, Pelagius, Thomas Aquinas, and ending with the Reformation and theologies of Luther and Calvin. Looks at the relationship between the means of grace and the modern church, defining the practical implications of the Reformation's understanding of grace. Explanations throughout on the relationship of grace to sin, salvation and glorification, God's sovereignty, the sacraments, and the controversies regarding freewill and predestination. Grace Alone is a beautiful and much-needed revival of this foundational doctrine and the assurance of salvation. —THE FIVE SOLAS— Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory. The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

Professor of theology Stephen Wellum considers Christ's singular uniqueness and significance biblically, historically, and today, in our pluralistic and postmodern age. Christ Alone is a much-needed study and defense of the doctrine that provides coherency to the Christian faith. If the church is to proclaim the same Christ as the Reformers, we must understand and embrace solos Christus with the same clarity, conviction, urgency, and abundance of joy as the Reformers. To that end, Wellum: Recovers the Reformers' basic insights by focusing first on two teachings: the exclusive identity of Christ and his sufficient work. Follows the historical roots of the doctrine and its developments to show how the uniqueness of Christ has come under specific attack today. Retraces the storyline of Scripture, from Christ's unique identity and work as prophet, priest, and king, to the application of his work to believers and our covenantal union with him. Christ Alone seeks to recover a robust biblical and theological doctrine of Christ's person and work—and a renewed understanding that apart from Christ there is no salvation—in the face of today's challenges, unpacking why a fresh appraisal of the Reformation understanding of Christ alone is so important today. —THE FIVE SOLAS— Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory. The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

For more than a millennium, beginning in the early Middle Ages, most Western Christians lived in societies that sought to be comprehensively Christian--ecclesiastically, economically, legally, and politically. That is to say, most Western Christians lived in Christendom. But in a gradual process beginning a few hundred years ago, Christendom weakened and finally crumbled. Today, most Christians in the world live in pluralistic political communities. And Christians themselves have very different opinions about what to make of the demise of Christendom and how to understand their status and responsibilities in a post-Christendom world. Politics After Christendom argues that Scripture leaves Christians well-equipped for living in a world such as this. Scripture gives no indication that Christians should strive to establish some version of Christendom. Instead, it prepares them to live in societies that are indifferent or hostile to Christianity, societies in which believers must live faithful lives as sojourners and exiles. Politics After Christendom explains what Scripture teaches about political community and about Christians' responsibilities within their own communities. As it pursues this task, Politics After Christendom makes use of several important theological ideas that Christian thinkers have developed over the centuries. These ideas include Augustine's Two-Cities concept, the Reformation Two-Kingdoms category, natural law, and a theology of the biblical covenants. Politics After Christendom brings these ideas together in a distinctive way to present a model for Christian political engagement. In doing so, it interacts with many important thinkers, including older theologians (e.g., Augustine, Aquinas, and Calvin), recent secular political theorists (e.g., Rawls, Hayek, and Dworkin), contemporary political-theologians (e.g., Hauerwas, O'Donovan, and Wolterstorff), and contemporary Christian cultural commentators (e.g., MacIntyre, Hunter, and Dreher). Part 1 presents a political theology through a careful study of the biblical story, giving special attention to the covenants God has established with his creation and how these covenants inform a proper view of political community. Part 1 argues that civil governments are legitimate but penultimate, and common but not neutral. It concludes that Christians should understand themselves as sojourners and exiles in their political communities. They ought to pursue justice, peace, and excellence in these communities, but remember that these communities are temporary and thus not confuse them with the everlasting kingdom of the Lord Jesus Christ. Christians' ultimate citizenship is in this new-creation kingdom. Part 2 reflects on how the political theology developed in Part 1 provides Christians with a framework for thinking about perennial issues of political and legal theory. Part 2 does not set out a detailed public policy or promote a particular political ideology. Rather, it suggests how Christians might think about important social issues in a wise and theologically sound way, so that they might be better equipped to respond well to the specific controversies they face today. These issues include race, religious liberty, family, economics, justice, rights, authority, and civil resistance. After considering these matters, Part 2 concludes by reflecting on the classical liberal and conservative traditions, as well as recent challenges to them by nationalist and progressivist movements.