NEW YORK TIMES BESTSELLER • The bestselling author of Zealot and host of Believer explores humanity’s quest to make sense of the divine in this concise and fascinating history of our understanding of God. In Zealot, Reza Aslan replaced the staid, well-worn portrayal of Jesus of Nazareth with a startling new image of the man in all his contradictions. In his new book, Aslan takes on a subject even more immense: God, writ large. In layered prose and with thoughtful, accessible scholarship, Aslan narrates the history of religion as a remarkably cohesive attempt to understand the divine by giving it human traits and emotions. According to Aslan, this innate desire to humanize God is hardwired in our brains, making it a central feature of nearly every religious tradition. As Aslan writes, “Whether we are aware of it or not, and regardless of whether we’re believers or not, what the vast majority of us think about when we think about God is a divine version of ourselves.” But this projection is not without consequences. We bestow upon God not just all that is good in human nature—our compassion, our thirst for justice—but all that is bad in it: our greed, our bigotry, our penchant for violence. All these qualities inform our religions, cultures, and governments. More than just a history of our understanding of God, this book is an attempt to get to the root of this humanizing impulse in order to develop a more universal spirituality. Whether you believe in one God, many gods, or no god at all, God: A Human History will challenge the way you think about the divine and its role in our everyday lives. Praise for God “Timely, riveting, enlightening and necessary.”—HuffPost “Tantalizing . . . Driven by [Reza] Aslan’s grace and curiosity, God . . . helps us pan out from our troubled times, while asking us to consider a more expansive view of the divine in contemporary life.”—The Seattle Times “A fascinating exploration of the interaction of our humanity and God.”—Pittsburgh Post-Gazette “[Aslan’s] slim, yet ambitious book [is] the story of how humans have created God with a capital G, and it’s thoroughly mind-blowing.”—Los Angeles Review of Books “Aslan is a born storyteller, and there is much to enjoy in this intelligent survey.”—San Francisco Chronicle

A study of the deity of the world's three dominant monotheistic religions: Judaism, Christianity, and Islam. In a dynamic interplay between religion and society's ever-changing beliefs, values, and traditions, human beings' ideas about God have been transformed. Ideas about God have been molded to apply to the spiritual needs of the people who worship him in a particular place and time. The author explores and analyzes the development and progression of the various perceptions of God from the days of Abraham to present times--Adapted from book jacket.

This is an interdisciplinary study which constructs a dialogue between biblical interpretation and systematic theology. It examines how far a reading of the Book of Revelation might either support or question the work of leading theologians Wolfhart Pannenberg and Jürgen Moltmann on the theology of history, exploring the way in which the author of Revelation uses the dimensions of space and time to make theological points about the relationship between God and history. The book argues that Revelation sets the present earthly experience of the reader in the context of God's ultimate purposes, by disclosing hidden dimensions of reality, both spatial - embracing heaven and earth - and temporal - extending into the ultimate future. Dr Gilbertson offers a detailed assessment of the theologies of history developed by Pannenberg and Moltmann, including their views on the nature of the historical process, and the use of apocalyptic ideas in eschatology.

This book argues for an integrative dialectic of faith and history. It is a fresh examination of the problem of faith and history. Instead of being a mere liability, it is argued here that the strength of the Christian faith is its historicity. Although modern thought was not always friendly to Christian faith because of its deeply embedded dualism, it raised the critical intellectual issues that Christian theology needed to address. Advancing a more critical understanding of the nature of history than modern thought was generally able to achieve because of its dualistic thinking, this work argues for an integrative dialectic of historical probability and the certainty of faith. "This book gives a comprehensive and fascinating account of the development of the idea of history in correspondence to changing conceptions of the divine reality, from its origin in Ancient Israel and in Greece all the way to the contemporary discussion. It focuses on the rise of critical historical investigation in modern times and on the struggle of modern theology to come to terms with it. It is an important contribution to this discussion. The split between fact and meaning is persuasively identified as a main obstacle and it is shown to be overcome in the reconstruction of history in the light of the eschatological future. Also very helpful is the final chapter on time (space-time) and eternity with its emphasis on Boethius and with its critical remarks on nontrinitarian theistic notions of a personal God." --Wolfhart Pannenberg, University of Munich

Twenty leaders of contemporary Christian thought probe basic ssues of theology, social change and historiography.

"Think of what revitalizing journalism would do for the cause of Christ in America! It is the most needed sort of pre-evangelism; it is training in Christian worldview; it is an aid to sanctification, and you need to teach people how to do it." --J. I. Packer to Marvin Olasky Telling the Truth is Dr. Olasky's valuable response to this charge from the noted theologian. In it he emphasizes both the philosophical and the practical: detailing the need for Christian journalists to have a well developed worldview, and giving essential instruction to help them hone their writing, editing, and interviewing skills. The shortcomings of modern journalism are many. Too often evangelical publications, instead of exhibiting the journalistic excitement of the hunt, are content printing public-relations releases and carrying on their business in a joyless manner. But it doesn't have to be this way. Indeed, as Christians, it must not be this way! We are called to excellence; to do our work in such a way that it glorifies the Creator Himself. This incisive book not only urges journalists to grasp the significance of their purpose but also shows them how to more effectively accomplish it. As Olasky says, "If even fifty new, talented, biblically directed journalists were to emerge in America during the next few years, the revitalization of Christian journalism would be well under way."