The denial of the European peoples' right to their own heritage, history and even their physical homelands has become part of the cultural fundament of the modern West. Mass immigration, selective and vilifying propaganda, and a constant barrage of perverse or, at best, pointless consumer culture all contribute to the transformation of Europe into a non-entity. Her native population consists mostly of atomistic individuals, lacking any semblance of purpose or direction, increasingly victimised by a political system with no interest in the people it governs. There are many views on how this came to be, but the revolt of May 1968 was certainly of singular importance in creating the apolitical, self-destructive situation that postmodern Europe is in today. This book presents the author's take on the ideology of the budding identitarian movement. Willinger presents a crystal-clear image of what has gone wrong, and indicates the direction in which we should look for our solutions. Moving seamlessly between the spheres of radical politics and existential philosophy, Generation Identity explains in a succinct, yet poetic fashion what young Europeans must say - or should say - to the corrupt representatives of the decrepit social structures dominating our continent. This is not a manifesto, it is a declaration of war.

John Hazlett's engaging study of writers from the 1960s demonstrates the ways in which the idea of the generation has affected autobiographical writing in this century. Autobiographers from the sixties claim to speak on behalf of all members of their generation. However, each writer presents a unique political and personal agenda.

No one has failed to notice that the current generation of youth is deeply--some would say totally--involved with digital media. Professors Howard Gardner and Katie Davis name today's young people The App Generation, and in this spellbinding book they explore what it means to be "app-dependent" versus "app-enabled" and how life for this generation differs from life before the digital era. Gardner and Davis are concerned with three vital areas of adolescent life: identity, intimacy, and imagination. Through innovative research, including interviews of young people, focus groups of those who work with them, and a unique comparison of youthful artistic productions before and after the digital revolution, the authors uncover the drawbacks of apps: they may foreclose a sense of identity, encourage superficial relations with others, and stunt creative imagination. On the other hand, the benefits of apps are equally striking: they can promote a strong sense of identity, allow deep relationships, and stimulate creativity. The challenge is to venture beyond the ways that apps are designed to be used, Gardner and Davis conclude, and they suggest how the power of apps can be a springboard to greater creativity and higher aspirations.

This booklet presents the foundational texts of Génération Identitaire, or Generation Identity, which has established identitarianism as an idea whose time has come in France, and which has been inspiring youth throughout Europe to form groups based on their ideals and style. The identitarians seek to rescue Europe from the grasp of radical liberalism and population displacement through immigration while simultaneously embracing a vision of a new and nostalgia-free Europe, one which will avoid the pitfalls of internal strife between its various peoples and nations. To this end, realizing that time is growing short, the members and supporters of Generation Identity have taken to the streets. In October 2012, they occupied a mosque that was under construction in Poitiers, the site of Charles Martel's victory over the Muslim Moors in 732, an action that was praised by Marine Le Pen of the Front National. In May 2013, they occupied the offices of the Socialist Party in Paris until they were forcibly expelled by the police. These bold actions have been shaking France to its foundations and have sparked youths across Europe to rise in unprecedented numbers in defence of their homelands. In these short texts, the leaders of Generation Identity describe their mission and their tactics, and answer their opponents. Generation Identity is only in its opening stages, but one thing is certain: before it reaches its end, Europe will not be the same.

"Europeanisation of the Contemporary Far Right explores the role of transnational European identity in far-right mobilisation strategies. Focusing on the national members of two trans-European far-right coalitions - Generation Identity and Fortress Europe - the author explores the extent to which European far-right extra-parliamentary actors Europeanise their mobilisation. Drawing on social movement literature, the book argues that national extra-parliamentary actors' Europeanisation processes are influenced by their political and discursive opportunities and resources. Focusing on the groups' mobilisation during the 'refugee crisis' (2015-2017), the analysis considers the groups' frames, collective action, and coalition-building in the period, finding that the depth of the groups' resources particularly affects their capacity to mobilise. This book will be of interest to scholars, students, and civil society actors in fields related to the far right, European studies, social movements, and migration"--

"The main theme of this book is the interplay of Americanization and acculturation of the Japanese in the Hawaiian Islands. By acculturation the author refers to what the Nisei wanted and actually did achieve-their adaptation to American middle-class life" -- Preface.

This book explores the lives and expectations of young women in the new Russia, looking at the enormous changes that the new social and economic environment have brought. The authors draw on the growing literature on gender and generation in the West which has arisen as a result of the recognition that the experience of youth is classed, raced and gendered and that the experience of gender is mediated by class, race, ethnicity, sexuality and age. They consider the role of the media, state and social institutions in shaping opportunities and experiences in the post-Soviet environment, focusing on the strategies employed by individual women to reforge social identities in a society in which they have been dislocated more acutely than in any other `postmodern' society.