Gandhi and Architecture: A Time for Low-Cost Housing chronicles the emergence of a low-cost, low-rise housing architecture that conforms to M.K. Gandhi’s religious need to establish finite boundaries for everyday actions; finitude in turn defines Gandhi’s conservative and exclusionary conception of religion. Drawing from rich archival and field materials, the book begins with an exploration of Gandhi’s religiosity of relinquishment and the British Spiritualist, Madeline Slade’s creation of his low-cost hut, Adi Niwas, in the village of Segaon in the 1930s. Adi Niwas inaugurates a low-cost housing architecture of finitude founded on the near-simultaneous but heterogeneous, conservative Gandhian ideals of pursuing self-sacrifice and rendering the pursuit of self-sacrifice legible as the practice of an exclusionary varnashramadharma. At a considerable remove from Gandhi’s religious conservatism, successive generations in post-colonial India have reimagined a secular necessity for this Gandhian low-cost housing architecture of finitude. In the early 1950s era of mass housing for post-partition refugees from Pakistan, the making of a low-cost housing architecture was premised on the necessity of responding to economic concerns and to an emerging demographic mandate. In the 1970s, during the Organization of Petroleum Exporting Countries crisis, it was premised on the rise of urban and climatological necessities. More recently, in the late 1990s and early 2000s, its reception has been premised on the emergence of language-based identitarianism in Wardha, Maharashtra. Each of these moments of necessity reveals the enduring present of a Gandhian low-cost housing architecture of finitude and also the need to emancipate Gandhian finitude from Gandhi’s own exclusions. This volume is a critical intervention in the philosophy of architectural history. Drawing eclectically from science and technology studies, political science, housing studies, urban studies, religious studies, and anthropology, this richly illustrated volume will be of great interest to students and researchers of architecture and design, housing, history, sociology, economics, Gandhian studies, urban studies and development studies.

- This volume brings together several images, maps and plans to present the conservation plan for Chandigarh- Forms an invaluable resource for other similar structures of the Modern eraOne of the most ambitious developmental schemes planned on India's independence was the city planning of Chandigarh - a symbolic gesture towards the country's future. Designed by Pierre Jeanneret in 1962 to evoke a lotus flower afloat in a pond, Gandhi Bhawan - dedicated to the work of Mahatma Gandhi - is a testament to the culmination of modernism as an aesthetic, historic and inter-cultural movement in India. Situated within the Panjab University campus, Gandhi Bhawan was conceived by Jeanneret as a platform to present his principles of Indian modernism, its design influenced by Gandhian ideals and the pinwheel toys of local children. This volume, supported by a grant from the Getty Foundation's Keeping it Modern initiative, documents the thorough research and conservation planning effort for Gandhi Bhawan, including comprehensive testing of its innovative building materials. Its impact stretches beyond the university, as the conservation plan outlined here forms an invaluable resource for other buildings of the modern era. With several images, maps and plans, this publication hopes to make accessible the work of many architects, engineers, conservators and scholars, ensuring the preservation of this architectural gem and the hopeful vision it embodies. Published in association with Panjab University, Chandigarh.

Gandhi and Architecture: A Time for Low-Cost Housing chronicles the emergence of a low-cost, low-rise housing architecture that conforms to M.K. Gandhi's religio-philosophical emphasis on the necessity of establishing limits in everyday actions. This book approaches the making of a 'Gandhian low-cost housing architecture of finitude' as an enduring present. Drawing from rich archival and field materials, the book explores Gandhi's religiosity and the British Spiritualist, Madeline Slade's creation of his low-cost hut, Adi Niwas, in the village of Segaon in the 1930s. Adi Niwas inaugurates a low-cost housing architecture of finitude founded on the Gandhian ideal of self-sacrifice and the need to establish absolute limits. Successive generations in post-colonial India have reimagined a secular necessity for this low-cost housing architecture of finitude. In the early 1950s era of mass-housing for post-partition refugees from Pakistan, the making of a low-cost housing architecture was premised on the necessity of responding to economic concerns and to an emerging demographic mandate. In the 1970s, during the Oil and Petroleum Exporting Countries crisis, it was premised on the rise of urban and climatological necessities. More recently, in the late 1990s and early 2000s, its reception has been premised on the emergence of language-based identitarianism in Wardha, Maharashtra. Each of these moments of necessity reveals the enduring present of a Gandhian low-cost housing architecture of finitude. This volume is a critical intervention in the philosophy of architectural history. Drawing ecclectically from science and technology studies, political science, housing studies, urban studies and anthropology, this richly illustrated volume will be of great interest to students and researchers of architecture and design, housing, history, sociology, economics, Gandhian studies, urban studies and development studies.

"This is the first monograph of Nari, the talented apprentice to Frank Lloyd Wright, featuring 87 photographs ... from eight of his built works. It includes short analytical essays on Nari's life and works by Canada based Architect-Poet-Calligrapher, Prof. H Masud Taj. It also includes a long poem ?Domain of Inbetween? that occurred while Prof. Taj stayed in several of Nari?s houses." --- Publisher's website.

In Lucid Language That Speaks To Laymen And Architects Alike, This Book Provides A History Of Twentieth Century Architecture In India. It Examines In Detail The Early Influences On Indian Architecture Both Of Movements Like The Bauhaus As Well As Prominent Individuals Like Habib Rehman, Jawaharlal Nehru, Frank Lloyd Wright And Le Corbusier.

- A commemoration of the legendary architect Le Corbusier and his masterpiece the city of Chandigarh - Features essays by world-famous architects and urban planners on Le Corbusier and his vision - Includes almost 250 images, maps and rare sketches by Le Corbusier himself, on the city of Chandigarh With the recent recognition of Chandigarh's Capitol Complex as a UNESCO World Heritage Site, the spotlight on its creator, Le Corbusier considered the 20th century's greatest architect-planner attains a more illustrious glow. Against this backdrop, Le Corbusier Rediscovered: Chandigarh and Beyond weaves together an anthology of inspired essays by eminent, global experts on Corbusier's life, ideas and work, both in Chandigarh and at other places. The diverse yet interlinked themes forming a composite compendium, rediscover the timelessness of Corbusier's architecture and revisit his impact in India and the world over. Current issues like conservation of Chandigarh's architectural heritage, future strategies for its growth and the Smart City model for Indian urbanization are also addressed. The book is imbued with a patina of historicity imparted by the inclusion of some rare archival images and texts. With focussed essays by international experts like B.V. Doshi, William J.R. Curtis, Raj Rewal, Rahul Mehrotra, Jacques Sbriglio, Michel Richard, Alfredo Brillembourg, S.D. Sharma, Jagan Shah, Rajnish Wattas and Sumit Kaur on thematically linked topics this richly illustrated book - with nearly 250 images - constitutes a seminal new publication. It rediscovers Le Corbusier and his crowning glory Chandigarh, viewed afresh in a new light.

Affectionately known as 'Bacha' Khan or 'Badshah' Khan amongst his people, Khan Abdul Ghaffar's life was dedicated to the social reform of the Pukhtuns, who traditionally adhere to a strict code of life called 'Pukhtunwali', which is governed by rather rigid tribal norms. Bacha Khan is an acknowledged leader in the hearts of the Pukhtuns across the world, due to his life long struggle to modernize Pukhtun society and his teachings of non-violence, adopted by his Khudai Khidmatgar (Servants of God) party, during the struggle for independence against the British. He stands tall in the pantheon of leaders of the movement for independence. A close associate of Mahatma Gandhi, his success in mobilizing the Pukhtuns of the North-West Frontier Province and the Tribal Areas through a non-violent struggle, had significant bearing on this movement, in which the Khudai Khidmatgar allied with the Indian National Congress. The Pushto edition of Bacha Khan's autobiography was first published in 1983 in Afghanistan, when he was 93 years old. Nearly four decades later the book has been translated and published for the first time in English. This translation was painstakingly done by Sahibzada at the request of Shandana Humayun Khan, to whom he has dedicated the book. Shandana's maternal great-grandfather was Qazi Ataullah, a close lieutenant of Bacha Khan's and a key figure in the Khudai Khidmatgar movement. Before the translation process started, Sahibzada and Shandana visited several members of Bacha Khan's family including his grandsons Nasir Ali Khan, Asfandayar Wali Khan and Saleem Jan. The translator shared a close friendship with Bacha Khan's son, Abdul Ghani Khan, the greatest Pukhtun poet of the century. The book is a result of the participation of several members of his family and those who have spent their lives studying Bacha Khan's philosophy. For the first time Bacha Khan's thoughts on Pukhtun society, his vision for a more equitable world achieved along the lines of non-violence have been researched, translated and made available for the world in his own words.