No light. No air. No escape. Hundreds of feet beneath the ocean's surface, a graveyard waits... Years ago, the SS Arcadia vanished without a trace during a routine voyage. Though a strange, garbled emergency message was broadcast, neither the ship nor any of its crew could be found. Sixty years later, its wreck has finally been discovered more than three hundred miles from its intended course...a silent graveyard deep beneath the ocean's surface, eagerly waiting for the first sign of life. Cove and her dive team have been granted permission to explore the Arcadia's rusting hull. Their purpose is straightforward: examine the wreck, film everything, and, if possible, uncover how and why the supposedly unsinkable ship vanished. But the Arcadia has not yet had its fill of death, and something dark and hungry watches from below. With limited oxygen and the ship slowly closing in around them, Cove and her team will have to fight their way free of the unspeakable horror now desperate to claim them.

Set in Vegas, these Mary McCarthy Prize-winning stories chronicle what becomes of a man contorted by grief and sexual regret.

This book deals ethnographically with economic globalization from below in its broadest sense, from producers to traders to vendors to consumers across the globe.

Globalizations from Below uses a Constructivist International Relations approach that emphasizes the centrality of normative power to analyze and compare the four globalizations ‘from below.’ These are: (1) the counter-hegemonic globalization represented by the ‘movement of movements’ of alter-globalization transnational social activists, who try to put an end to the Neoliberal nature of the Western-centered globalization ‘from above’; (2) the non-hegemonic globalization enacted by ‘ant traders’ that are part of the transnational informal economy; (3) the partially similar Chinese-centered globalization, whose entrepreneurial migrants are strongly influenced and instrumentalized by the Chinese state; and (4) the first wave globalization ‘from below’ that paralleled (and outlived) the 1870–1914 globalization ‘from above.’ This book identifies their common features and uses them to define the concept of globalization ‘from below’ as a set of socio-economic or socio-political processes that involve large transnational flows of people, goods, and/or ideas characterized at least in part by informality. They are enacted by entrepreneurial or activistic individuals who either take advantage of the normative power of the hegemon at the origin of an international order and an associated globalization ‘from above,’ or – explicitly or implicitly – transgress, contest, and try to redefine dominant economic, legal, political, and socio-cultural norms, thus challenging the existing international order and globalization ‘from above.’ By constructing a unified theoretical framework, this book attempts to open a new field of interdisciplinary research that should take globalizations ‘from below’ out of their current scholarly marginality. This is one of the first scholarly works to collectively present more than one globalization ‘from below,’ and will be of great interest to students, scholars, and researchers of International Relations, International Political Economy, Development Studies, Economic History, Anthropology, Diaspora Studies, and Chinese Studies.

Research into the ways in which the past is constructed and consumed in the present is now reaching a mature stage. This maturity derives from the general acceptance that heritage as a social and cultural construct is closely connected to the making and maintaining of identity at all spatial scales. This unique book contributes to the developing discourse by focusing on 'heritage from below' in a field where the literature on the relationship between heritage and identity has, rightly, been focused on national identity. Never before have the contemporary manifestations and the theoretical structuring framework of the idea of heritage from below been discussed in the depth offered by this book. The authors first establish the concept and then engage with the actual practice and practitioners of heritage from below in the UK, Europe, Australia and North America.

The Deoband movement—a revivalist movement within Sunni Islam that quickly spread from colonial India to Pakistan, Afghanistan, Bangladesh, and even the United Kingdom and South Africa—has been poorly understood and sometimes feared. Despite being one of the most influential Muslim revivalist movements of the last two centuries, Deoband’s connections to the Taliban have dominated the attention it has received from scholars and policy-makers alike. Revival from Below offers an important corrective, reorienting our understanding of Deoband around its global reach, which has profoundly shaped the movement’s history. In particular, the author tracks the origins of Deoband’s controversial critique of Sufism, how this critique travelled through Deobandi networks to South Africa, as well as the movement’s efforts to keep traditionally educated Islamic scholars (`ulama) at the center of Muslim public life. The result is a nuanced account of this global religious network that argues we cannot fully understand Deoband without understanding the complex modalities through which it spread beyond South Asia.

This book presents an analysis of forest politics that employs a broader scope to include non-institutionalized actors. It offers a comparative perspective on various environmental social movements fighting to protect forests around the globe, including indigenous communities in the Amazon and eco-anarchists in Europe. By examining the political goals, motives, and tactics of these sometimes-radical environmentalists, it helps readers understand the commonalities and differences among these “grass-roots forest politicians.” In addition, the book highlights the importance of forest-related struggles for a just transition to a carbon-neutral future. Accordingly, it will appeal to scholars of political science, public policy, and political sociology, as well as anyone interested in social movements and forest conservation.