In Freedom's Progress?, Gerard Casey argues that the progress of freedom has largely consisted in an intermittent and imperfect transition from tribalism to individualism, from the primacy of the collective to the fragile centrality of the individual person and of freedom. Such a transition is, he argues, neither automatic nor complete, nor are relapses to tribalism impossible. The reason for the fragility of freedom is simple: the importance of individual freedom is simply not obvious to everyone. Most people want security in this world, not liberty. 'Libertarians,' writes Max Eastman, 'used to tell us that "the love of freedom is the strongest of political motives," but recent events have taught us the extravagance of this opinion. The "herd-instinct" and the yearning for paternal authority are often as strong. Indeed the tendency of men to gang up under a leader and submit to his will is of all political traits the best attested by history.' The charm of the collective exercises a perennial magnetic attraction for the human spirit. In the 20th century, Fascism, Bolshevism and National Socialism were, Casey argues, each of them a return to tribalism in one form or another and many aspects of our current Western welfare states continue to embody tribalist impulses. Thinkers you would expect to feature in a history of political thought feature in this book - Plato, Aristotle, Machiavelli, Locke, Mill and Marx - but you will also find thinkers treated in Freedom's Progress? who don't usually show up in standard accounts - Johannes Althusius, Immanuel Kant, William Godwin, Max Stirner, Joseph Proudhon, Mikhail Bakunin, Pyotr Kropotkin, Josiah Warren, Benjamin Tucker and Auberon Herbert. Freedom's Progress? also contains discussions of the broader social and cultural contexts in which politics takes its place, with chapters on slavery, Christianity, the universities, cities, Feudalism, law, kingship, the Reformation, the English Revolution and what Casey calls Twentieth Century Tribalisms - Bolshevism, Fascism and National Socialism and an extensive chapter on human prehistory.

Freedom's Progress is a history of Western political thought, a conceptual map as it were, tracking the fitful journey of one particular concept -- liberty -- through time. The book covers the full philosophical canon -- from Plato to Rawls -- but is written from the perspective of the libertarian tradition of Ludwig von Mises and Murray Rothbard.

An annual guide published by Freedom House, 120 Wall Street, New York, NY 10005, and distributed by National Book Network, Lanham, MD 20706. Individual country reports detail and rate the political and human rights situation in 186 countries and 66 related territories, and include data on life expectancy, population, and ethnic composition. Regional essays sum up major events, and charts and maps display data. Annotation copyright by Book News, Inc., Portland, OR

Argues that the inhabitants of Albemarle County (in rural Piedmont Virginia), white, black, and mixed-race treated each other more on the basis of a person's reputations than on the basis of state laws requiring restrictions on black freedom. Examples are drawn from law proceedings, (blacks did testify in courts despite its being against the law), marriages, residence, and other matters.