Since the fall of President Suharto in May 1998, Indonesia, the third largest country in Asia, has been facing a political, economic and social crisis. Racial and religious clashes, culminating in riots, burning and chaos, have become a daily event throughout the country. There are signs that this multi-racial, multi-religious and multi-cultural country may disintegrate just as Yugoslavia and the Soviet Union. There are two major reasons why Indonesia is facing the crisis. First, Suharto failed to keep the balance of power between the armed forces and Islam, just as Sukarno had failed in his interplay of strength between Communism and the armed forces. When the balance was tilted, chaos and disasters followed. The second reason is that the Indonesian people, at least a section of them, have lost the spirit of tolerance -- symbolised in the Indonesian state crest, Bhenneka Tunggal Ika ('Unity in Diversity') -- which is so vital in a multi-religious and plural society. The mass killing of thousands of ethnic Chinese on 13 May 1998; the appearance of mysterious 'ninja' murders, the burning of churches and mosques, and the religious clashes between Christians and Muslims in Ambon have all indicated that this spirit of tolerance which was once so strongly imbedded in the Indonesian culture is fast evaporating. There seems to be no more rule of law in the country. The cry for 'jihad' among the Muslims in Jakarta, to take revenge on the Christians in Ambon, is making the more moderate religious leaders panicky. There is a tendency among the Indonesians to take the law into their own hands. Some extreme Muslims even hope to establish an Islamic State of Indonesia. Economically, Indonesia'scommerce and industries have been ruined, with foreign investors shunning the country. Millions of people are dying everyday from hunger. The economic situation is deteriorating everyday. The author of this book is the for

In May 1998, President Suharto stepped down as President of Indonesia.With his fall, the third largest country in Asia has plunged into anarchy and political, economic and social strife. Racial and religious clashes, culminating in riots, burning and chaos, have become the order of the day. Fissures in the social fabric are widening and there is a real danger that this multi-racial, multi-religious and multi-cultural country may disintegrate, just like Yugoslavia and the Soviet Union.Indonesia today is a fragile nation, a country in crisis. It is breaking apart because just as Sukarno had failed in his interplay of strength between Communism and the armed forces, Suharto failed to keep the balance of power between the armed forces and Islam. Moreover, the Indonesian people, by and large, have lost the spirit of tolerance, symbolised in the Indonesian state crest, Bhinneka Tunggal Ika (Unity in Diversity). Without this spirit, so vital to a multi-religious and plural society, Indonesia is becoming economically ravaged, spiritually plundered, politically distraught, and socially incoherent.The author served as Singapore's Ambassador to Indonesia from 1970 to 1974. His interest in Indonesia began many years ago from 1955, when he had gone to Bandung to cover the Afro-Asian conference as a journalist. As Ambassador, he had the opportunity to travel widely across the country and observe the Indonesians at close quarters. Today, his friends range from President Suharto, Indonesia's military leaders, governors, mayors, to ordinary citizens, journalists, musicians and artists.In this book, he portrays the Indonesian people, their history and their cultural traditions. He provides insightful analyses and perspectives of the political collapse of Suharto and describes the danger facing the country. Describing the diversity in the history, traditions, customs and cultures of the various ethnic groups, he understands Indonesia like no other. Bringing the outsider's clarity of perception and the journalist-diplomat's experience of tradition and history, Lee Khoon Choy speaks with authority and credibility, passion and sensitivity about the challenges facing a vast, heterogeneous country that comprises 336 ethnic groups speaking 250 dialects.

This book raises the issue of the practice of patrimonial power with a focus on habitations, particularly in the urban areas of Indonesia. An assemblage of interdisciplinary studies within the framework of environmental humanities, covering the arts, architecture, urban studies, geography, cultural anthropology, and sociology, this multifaceted framework divulges the interactive connectivity between Indonesia’s patrimonial culture and the socio-culturally constructed system of habitation. The interdisciplinary study of the pertinent practices of patrimonial power that have been represented and been manifested by various political and traditional regimes in terms of the built environment and habitation in Indonesia contributes to a new understanding of Indonesian urban spatial development, from the pre-colonial era to the present. The book poses that in order to understand the politics of Indonesia, one must understand the culture and tradition of the political leadership of the country. The author presents such an understanding in exploring and unpacking the relationship between people and place that constructs, develops, sustains, and conserves Indonesian culture and traditions of habitation. This book is of interest to graduate scholars and researchers in Asian Studies in numerous disciplines, including urban studies, urban planning and design, political science, architecture, anthropology of space, public administration, and political philosophy.

Southeast Asia continues to beckon policymakers and scholars alike to revisit its history in spite of the tomes of appraisals already written, deconstructive or otherwise. Because of a significant presence of Muslims in the region, and particularly in the wake of 9/11, it invariably attracts the attention of foreign powers drawn by the specter of terrorism and focused on rooting out radical Islamist groups said to be working with al-Qaeda. Dr. Max Gross has written an impressive account of the role of Islam in the politics of Southeast Asia, anchored by a strong historical perspective and a comprehensive treatment of current affairs. The result is very much a post-9/11 book. The origins of Jemaah Islamiyah and its connections with al-Qaeda are carefully detailed. Yet, unlike much of the post-9/11 analysis of the Muslim world, Dr. Gross's research has been successful in placing the phenomenon of terrorism within a larger perspective. While recognizing that al-Qaeda's influence on regional terror networks remains unclear, it behooves us to be reminded that, regardless of the nature and extent of the linkages, to dismiss terrorism as a serious threat to security would be na ve to the point of recklessness. The Muslim Archipelago is a profoundly Islamic region, and Jemaah Islamiyah is only a small portion of this reality. The attention Dr. Gross pays to ABIM in Malaysia, of which I was a part, and the civil Islam movement in Indonesia, of which the late Nurcholish Madjid was a principal spokesman, is greatly appreciated. Those unfamiliar with the background and role of the traditional Islamic PAS party in Malaysia, as well as the Darul Islam movement in Indonesia, will find the author's account highly beneficial. The MNLF, the MILF, and Abu Sayyaf in the Philippines, as well as the various Islamic movements in southern Thailand, are also carefully explained.

This book is with a contemporary focus. Author, Dr. Max Gross’s purpose is to use history to explain today’s Islamic insurgencies in Indonesia, Malaysia, Thailand, and the Philippines and to offer perspectives for the future. Muslim Archipalego’s unique contribution is that it brings together in one reference a mass of information on the insurgencies in Southeast Asia. The country accounts are detailed and thorough as to events, organizations, dates, and participants. The chronological context provides Dr. Gross the opportunity to give insights about historical casualty. His accounting highlights the interaction of the insurgencies within Southeast Asia and their international connection outside the region. The detailed presentations in the chapters on Indonesia and Philippines are especially fruitful. Included in this nearly 280 page book are detailed four-color regional maps, charts, and historical photos spread throughout the text. An extensive bibliography and index are included.

How can such a gentle people as we are be so murderous? a prominent Indonesian asks. That question--and the mysteries of the archipelago's vast contradictions--haunt Theodore Friend's remarkable work, a narrative of Indonesia during the last half century, from the postwar revolution against Dutch imperialism to the unrest of today. Part history, part meditation on a place and a past observed firsthand, Indonesian Destinies penetrates events that gave birth to the world's fourth largest nation and assesses the continuing dangers that threaten to tear it apart. Friend reveals Sukarno's character through wartime collaboration with Japan, and Suharto's through the mass murder of communists that brought him to power for thirty-two years. He guides our understanding of the tolerant forms of Islam prevailing among the largest Muslim population in the world, and shows growing tensions generated by international terrorism. Drawing on a deep knowledge of the country's cultures, its leaders, and its ordinary people, Friend gives a human face and a sense of immediacy to the self-inflicted failures and immeasurable tragedies that cast a shadow over Indonesia's past and future. A clear and compelling passion shines through this richly illustrated work. Rarely have narrative history and personal historical witness been so seamlessly joined.

This book is the first to analyse the practice of governance to resolve conflict in the case of Aceh in Indonesia. Combining theoretical discourse on conflict, democracy, and governance, it draws from original field research on the separatist conflict, utilizing a social constructivist approach in collating observations and interviews with political elites from both the Government of Indonesia and the Aceh Independent Movement (GAM). The conflict was an intractable one in which thousand civilians were killed between 1976 and 2006. The author zooms into the 2003 and 2007 period, against the broader context of the political landscape of Indonesia under the Suharto regime. In doing so, the book tackles the challenges presented by intrastate conflicts relating to ethno-religiosity, land use, and separatism. It unpacks the Indonesian political system’s shift from an authoritarian regime to a democratic one, and demarcates the prevalence of state violence in managing conflicts, as exemplified in the Aceh separatism conflict. Relevent to political scientists and scholars in peace, conflict and development studies, this co-published book presents novel sociological insights into Indonesia’s historical, and contemporary, political landscape.