Discover the story of Fort Mose in the only book for children about the first free Black community in America In 1724, Francisco Menendez escaped from a plantation in the colony of South Carolina and, with a small group of men, headed south to Florida, at the time a Spanish colony, to the town of St. Augustine. There he was granted his freedom. He soon became a member of the Black militia and helped defend the area from English invaders. In 1738, Menendez helped found the first legally sanctioned free Black community in America. It was called Fort Mose, and it lay just north of St. Augustine. There were thirty-eight households of men, women, and children living together at Fort Mose, creating a frontier community that drew on a range of African backgrounds and blended them with the local Spanish, Native American, and English peoples and cultures. Fort Mose became a southern destination for travelers of the Underground Railroad many years before the birth of its legendary “conductor,” Harriet Tubman.

In 1738, when more than 100 African fugitives had arrived, the Spanish established the fort and town of Gracia Real de Santa Teresa de Mose, the first legally sanctioned free black community in what is now the United States. This book tells the story of Fort Mose and the people who lived there. It challenges the notion of the American black experience as simply that of slavery, offering instead a rich and balanced view of the African-American experience in the Spanish colonies from the arrival of Columbus to the American Revolution.

A Time Best YA Book of All Time (2021) In this “searing work of historical fiction” (Booklist), Coretta Scott King Award-winning author Sharon M. Draper tells the epic story of a young girl torn from her African village, sold into slavery, and stripped of everything she has ever known—except hope. Amari's life was once perfect. Engaged to the handsomest man in her tribe, adored by her family, and fortunate enough to live in a beautiful village, it never occurred to her that it could all be taken away in an instant. But that was what happened when her village was invaded by slave traders. Her family was brutally murdered as she was dragged away to a slave ship and sent to be sold in the Carolinas. There she was bought by a plantation owner and given to his son as a "birthday present". Now, survival is all Amari can dream about. As she struggles to hold on to her memories, she also begins to learn English and make friends with a white indentured servant named Molly. When an opportunity to escape presents itself, Amari and Molly seize it, fleeing South to the Spanish colony in Florida at Fort Mose. Along the way, their strength is tested like never before as they struggle against hunger, cold, wild animals, hurricanes, and people eager to turn them in for reward money. The hope of a new life is all that keeps them going, but Florida feels so far away and sometimes Amari wonders how far hopes and dreams can really take her.

From the sixteenth to the nineteenth centuries, many African people who were enslaved in North America emancipated themselves and fled into vast swamplands and across colonial borders, beyond the reach of oppressive settler-colonialism and the institution of slavery. On the peripheries of empire, these freedom-seeking "maroons" established their own autonomous, ethnically diverse, and intimately democratic communities of resistance. In this new volume, Modibo Kadalie offers a critical reexamination of the history and historiography surrounding two sites of African maroonage: The Great Dismal Swamp in Virginia and North Carolina; and Fort Mose in Florida. In these communities of refuge, deep-rooted directly democratic social movements emanating from West Africa converged with those of indigenous North Americans. Kadalie's study of these sites offers a new lens of "intimate direct democracy," through which readers are invited to re-examine their notions of human social history and the true meaning of democracy.

The first extensive study of the African American community under colonial Spanish rule, Black Society in Spanish Florida provides a vital counterweight to the better-known dynamics of the Anglo slave South. Jane Landers draws on a wealth of untapped primary sources, opening a new vista on the black experience in America and enriching our understanding of the powerful links between race relations and cultural custom. Blacks under Spanish rule in Florida lived not in cotton rows or tobacco patches but in a more complex and international world that linked the Caribbean, Africa, Europe, and a powerful and diverse Indian hinterland. Here the Spanish Crown afforded sanctuary to runaway slaves, making the territory a prime destination for blacks fleeing Anglo plantations, while Castilian law (grounded in Roman law) provided many avenues out of slavery, which it deemed an unnatural condition. European-African unions were common and accepted in Florida, with families of African descent developing important community connections through marriage, concubinage, and godparent choices. Assisted by the corporate nature of Spanish society, Spain's medieval tradition of integration and assimilat

"Paul Ortiz's lyrical and closely argued study introduces us to unknown generations of freedom fighters for whom organizing democratically became in every sense a way of life. Ortiz changes the very ways we think of Southern history as he shows in marvelous detail how Black Floridians came together to defend themselves in the face of terror, to bury their dead, to challenge Jim Crow, to vote, and to dream."—David R. Roediger, author of Colored White: Transcending the Racial Past “Emancipation Betrayed is a remarkable piece of work, a tightly argued, meticulously researched examination of the first statewide movement by African Americans for civil rights, a movement which since has been effectively erased from our collective memory. The book poses a profound challenge to our understanding of the limits and possibilities of African American resistance in the early twentieth century. This analysis of how a politically and economically marginalized community nurtures the capacity for struggle speaks as much to our time as to 1919.”—Charles Payne, author of I’ve Got the Light of Freedom