Football Rage! follows in the footsteps of Football Mad! and Football Wild! and concludes the Football Satires Trilogy. Following the abysmal efforts of Team England at the last Football World Cup, a wave of protests has taken the football fraternity by surprise. Excess is no longer acceptable at a time of austerity and the fans are claiming their forgotten right to exercise some control over their favourite team. The demise of the old regime sends political tremors and plots abound at the very heart of Football governance as well as in the media circus. Change is in the air, sometimes welcome, often feared.

Tackle football has been primarily viewed as a male sport, but at a time when men’s participation rates are decreasing, an increasing number of women are entering the gridiron—and they have a long history of doing so. Women’s American Football is a narrative history of girls and women participating in American football in the United States since the 1920s, when a women’s team played at halftime during an early NFL game. The women’s game became more organized in 1974, when the National Women’s Football League was established, with notable teams such as the Dallas Bluebonnets, Toledo Troopers, Oklahoma City Dolls, and Detroit Demons. Today there are two main professional leagues in the United States: the Women’s Football Alliance, with nearly seventy teams, and the Women’s National Football Conference, with eighteen, in addition to a number of smaller leagues. The National Association of Intercollegiate Athletics and the NFL have recently begun sponsoring flag football teams at the college level, and the game is growing for high school girls as well. In 2021 more than two thousand girls played on mostly boys’ teams, and there are currently four all-girls leagues in the United States and Canada, in Manitoba, Utah, Indiana, and New Brunswick. In addition to the rapid growth of women playing football, there have been advancements in other areas of the game. Beginning with Jennifer Welter in 2015, several women have earned positions coaching the professional game. In 2020 ESPN aired Born to Play, a documentary on the Boston Renegades, the 2019 champion of the Women’s Football Alliance. Based on extensive interviews with women players and focusing closely on leagues, teams, and athletes since the passage of Title IX in 1972, Russ Crawford illuminates the rich history of the women who have played football, breaking barriers on and off the field.

The Austin Outlaws is a women's professional football team. They play full-contact NFL rules and have been doing this since the year 2000. Based in Austin, Texas, they play an eight game schedule in the spring of each year. In 2003 I started shooting action photos of Outlaws games and practices. In 2011 I started a blog to showcase my photos. Along with hundreds of photos, the blog includes my insights about football and any other subjects that interest me. It is a mixture of serious and silly, fun for me to do and fun for fans to visit. My blog server suggested creating a book of my blog posts - and this is that book. It is a collection of selected blog posts taken nearly exactly as they originally appeared in the blog. I've done some editing to adapt to the book format. The book is fun and a great keepsake for Austin Outlaw players. The blog is: http: //womenwhoplayfootballplus.blogspot.com/.

Football stadiums are supposed to be packed with cheering fans. It was that way for more than 100 years until the coronavirus pandemic changed all our lives. Football managed to struggle on at some levels but without crowds - just cardboard cut-outs and fake noise instead. There was even a half measure for a while with a couple of thousand spectators allowed in. A banner at Old Trafford read, 'Football is nothing without fans', but what we discovered is that it isn't nothing, it's just better with fans there. Filled with fascinating stories, anecdotes, opinions and social media comments, Football's Better with Fans explores what it means to be a supporter. It's a light-hearted and highly dippable look at the lives of loyal fans, the fun and games they've enjoyed, their songs, banter, commitment, tattoos and traditions. The book doesn't shy away from tragedies, hooliganism or racism, but mainly it's a joyful celebration of football fandom and how we all survived when we couldn't go to games.

The Victorian Football Miscellany is a quirky and fascinating collection of trivia, facts and anecdotes from football’s earliest years. Delve into an absorbing world of ox-bladder balls, baggy-kneed knickerbockers and outstanding moustaches, and read remarkable tales of the first ever cup final, the invention of the shinpad, the evolution of dribbling, the first own goal and a seemingly-invincible penalty-taking elephant. Other entries cover the foundation of the Football Association, the development of the Laws of the Game and the origins of football’s most popular clubs. Packed with stories, profiles and lists, this is an indispensable guide to the colourful and unusual world of 19th century football.

White working-class people are the canary in the mine. Poorly understood and perceived as a threat to the common good – unintelligent, self-destructive, utterly incapable of leveraging their own privilege - white working-class people have recaptured the cultural and political imagination in the wake of the 2016 presidential election. Pundits, politicos, cultural commentators, party leaders and many others are scrambling to understand what makes this demographic tick with mixed results. Scape-goated for all things racist and identified as the voting block that gave the country its most divisive leader in a generation, they are not what they seem: so much more than common xenophobes and red-hat wearing nostalgics for a lost time of white supremacy, this group begs for a richer, more nuanced portrait if they are to be loved and impacted by Christian faith and the Gospel of Jesus Christ. Tex Sample, acclaimed author of White Soul and Hard Living People, is a reliable and reader-friendly guide through the current literature with keen eye on the implications of understanding this group so pastors and leaders can better communicate the Good News of Jesus and work for a more just society that values black and white lives and creates the partnerships that lead to the good life for all. This book also describes how our inability to sustain attention to the value of black lives is a traveling companion to our failure to understand or care about the pain and anger of working class whites. Calling Christians (individuals, as well as communities of faith) to a concrete version of social well-being befitting faithful life in Jesus and God’s vision of justice for the world, Tex Sample drills deeper into the realities of a group of people whose suffering and anger is denied, ignored, or misunderstood. The conclusion? Working for real-world, Gospel-centered change (spiritual, social, political, cultural) requires a field guide to the people we too often stereotype or misunderstand. They can be partners when we frame a message of hope built on a sense of vocation to life in Jesus – the good life for all.

This book discusses violence and its connection with religion, sport and popular culture. It highlights the religious dimensions of violence and the role of violence in the religion and culture of the American South. Extending into popular culture, it then makes the case that sport—particularly American football—is a cultural phenomenon in the South with close ties with religion and violence, and that American football has come to play a central role in the civil religion of the South, fueled in part by its violent nature. The book concludes by drawing important lessons from this case study—lessons that help us to see both religion and sport in a new light.