The study of football fandom is a fast-growing area of research in the sociology of sport. The first work of its kind, this book explores football fan activism and its impact on contemporary football culture in England, Italy and the Czech Republic. Presenting a comparative study of fan activism in national and transnational contexts, it explores the characteristics of each country’s football fan culture as well as the varying and at times volatile dynamics between fans, authorities and the mass media. Its chapters address key themes and issues including: fans’ reactions to policing and security measures in football stadiums; the socio-cultural significance of symbols and rituals for fans at football games; and fans’ critical engagement with football club ownership and management. Offering original insights into the power of fan activism to influence social change, this book has wider implications for understanding social movements in other cultural and political spheres beyond Europe. Football Fans, Activism and Social Change is fascinating reading for all students, scholars and football fans with an interest in sport studies, fan culture, politics and society.

This is the first book to examine the growing movement of organised networks of LGBT+ football supporters, exploring activists' biographies and the meanings they ascribe to participation in identity politics-centred social movements. The book draws upon in-depth original research into the Pride in Football LGBT+ football supporters' network in the UK, alongside comparative material from other countries. It is also the first book to apply a cultural relational sociological framework to the study of football fans and supporters’ groups, marking an important theoretical step forward that opens up new perspectives in the sociology of sport, the sociology of collective action and social movements, and the sociologies of genders and sexualities in the twenty-first century world. As the struggle for cultural rights and recognition of LGBT+ communities continues, with football fandom providing an important site for understanding of these issues given its historically-embedded hegemonic masculine culture, and in the aftermath of gay male football player Jake Daniels’ ‘coming out’ in May 2022, the book offers timely insights into new social movements, the consumption of sport and the experiences of people from a diversity of sexualities. This is fascinating reading for anybody with an interest in the sociology of sport, football, fandom, gender, sexualities, social theory or social movements.

Football fans and football culture represent a unique prism through which to view contemporary society and politics. Based on in-depth empirical research into football in Poland, this book examines how fans develop political identities and how those identities can influence the wider political culture. It surveys the turbulent history of Poland in recent decades and explores the dominant right-wing ideology on the terraces, characterised by nationalism, ‘traditional’ values and anti-immigrant sentiment. As one of the first book-length studies of fandom in Eastern Europe, this book makes an important contribution to our understanding of society and politics in post-Communist states. Politics, Ideology and Football Fandom is an important read for students and researchers studying sport, politics and identity, as well as those working in sports studies and political studies covering sociology of sport, globalisation studies, East European politics, ethnic studies, social movements studies, political history and nationalism studies.

In what sense can organized football fans be understood as political actors or participants in social movements? How do fan struggles link to wider social and political transformations? And what methodological dilemmas arise when researching fan activism? Fan Activism, Protest and Politics seeks ethnographic answers to these questions in a context – Zagreb, Croatia – shaped by the recent Yugoslav wars, nation-state building, post-socialist ‘transition’ and EU accession. Through in-depth ethnography following the everyday subcultural practices of a left-wing fan group, NK Zagreb's White Angels, alongside terrace observations and interviews conducted with members of GNK Dinamo's Bad Blue Boys, this book details fans' interactions with the police, club management, state authorities and other fan groups. Themes ranging from politics, socialization, masculinity, sexuality and violence to fan authenticity are examined. In moving between two groups, the book explores methodological issues of wider relevance to researchers using ethnographic methods. This is important reading for students and researchers alike in the fields of football studies, regional studies of the former Yugoslavia and post-socialism, political sociology and social movements, and studies of masculinity, gender and sexuality. A useful resource for scholars writing about social movements and protest, or post-socialist subcultural scenes in south-east Europe, the book is also a fascinating read for policymakers interested in better understanding the contemporary (geo)political situation in the region.

This book is the first comprehensive attempt to identify the deeper causes that have shaped contemporary behaviour patterns and motivations among football fans in Poland. Fan culture in Poland has long been based on a distinctively grassroots, spontaneous movements that ruled out any cooperation with local authorities and sports organizations. The activity of supporter groups has regularly failed to meet the principles set by official bodies, intentionally breaching the moral and legal standards of the day. Based on data derived from ethnographic fieldwork, content analysis of fan journals, magazines, social media and online forums, as well as a wide range of qualitative interviews conducted over the years, the book analyses the ways in which fandom culture in Poland has evolved: from its moderate beginnings in the shadows of a communist regime in the 1970’s, through the anomic, ‘uncivilized’ and pathological decade of the 1990’s, to the peculiar culture based on strong cohesion, capabilities of social mobilization and emerging 'resistance identity' in the 21st century. It thus provides a detailed analysis of Polish fandom’s multi-dimensional structure, and will be of interest to students and academics interested in the growing field of football research, as well as those researching the transformation of Central and Eastern Europe, or more generally in European Studies.

Politics for the Love of Fandom examines what Ashley Hinck calls “fan-based citizenship”: civic action that blends with and arises from participation in fandom and commitment to a fan-object. Examining cases like Harry Potter fans fighting for fair trade, YouTube fans donating money to charity, and football fans volunteering to mentor local youth, Hinck argues that fan-based citizenship has created new civic practices wherein popular culture may play as large a role in generating social action as traditional political institutions such as the Democratic Party or the Catholic Church. In an increasingly digital world, individuals can easily move among many institutions and groups. They can choose from more people and organizations than ever to inspire their civic actions—even the fandom for children's book series Harry Potter can become a foundation for involvement in political life and social activism. Hinck explores this new kind of engagement and its implications for politics and citizenships, through case studies that encompass fandoms for sports, YouTube channels, movies, and even toys. She considers the ways in which fan-based social engagement arises organically, from fan communities seeking to change their world as a group, as well as the methods creators use to leverage their fans to take social action. The modern shift to networked, fluid communities, Hinck argues, opens up opportunities for public participation that occurs outside of political parties, houses of worship, and organizations for social action. Fan-based citizenship performances help us understand the future possibilities of public engagement, as fans and creators alike tie the ethical frameworks of fan-objects to desired social goal, such as volunteering for political candidates, mentoring at-risk youth, and promoting environmentally friendly policy. Politics for the Love of Fandom examines the communication at the center of these civic actions, exploring how fans, nonprofits, and media companies manage to connect internet-based fandom with public issues.

This book tells the important story of the 30-year social movement against all-seated stadia in football in England and Wales that developed in the wake of the Hillsborough stadium disaster and the wider European and international significance of that movement. Examining the fan networks, relations, tactics, and interactions which built the ‘Safe Standing’ movement, this book reveals an untold social history of football supporter activism and represents an important contribution to our understanding of football supporter-based social movements, the sociology of football, and social movement studies more broadly. This book argues that Safe Standing is sociologically highly significant because the restriction and partial exclusion of football fans as a social group in the timescape of English football after Hillsborough marked a moment of profound social change in the UK. Applying relational sociology, and drawing on original research and insider access, this book considers how events and ruptures, such as Hillsborough, shape the dynamics of a social movement. In this case, supporters, who have been deeply affected by the all-seating legislation, are now in a position to affect the future consumption of football. This book shows how this was achieved and how a small core network of approximately 30 supporters, networked with supporter groups across Europe, now stand to impact and shape the consumption habits of a key leisure practice all over the world. This is fascinating reading for any student, researcher, or policy-maker with an interest in football, sociology, political science, public policy, or cultural and social history.