This updated classic contains 364 daily devotionals revolving around "And the Word became flesh" (John 1:14) and its meaning for a transformed life. From his wide experience with world religions and contact with believers across the globe, E. Stanley Jones explains the difference between Christianity (in which God reaches toward humanity through Jesus Christ) and other faiths (in which humanity reaches toward God in various ways). Includes: Daily scripture reading, commentary, a prayer and affirmation for each day. Discussion guide for 52 weeks with several questions for reflection and conversation Scripture index Topical index E. Stanley Jones (1884-1973) was perhaps the most widely known and admired Christian evangelist of his time. He spent a lifetime in missionary work in India, Japan, and other countries, and touched many more lives through his writings. Praise for the original volume: "...goes to the heart of the matter, for it deals with that which makes the Christian religion unique and enduring among all religions: God becoming man, a religion rooted and grounded in human history." --Kirkus "Characteristically always spiritually motivated and down to the very hear of life itself." --Christian Herald

Most theologians believe that in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly a human being. But ever since Chalcedon, the theological conversation on Christology has implicitly put Christs divinity and humanity in competition. While ancient (and not-so-ancient) Christologies from above focus on Christs divinity at the expense of his humanity, modern Christologies from below subsume his divinity into his humanity. What is needed, says Ian A. McFarland, is a Chalcedonianism without reserve, which not only affirms the humanity and divinity of Christ but also treats them as equal in theological significance. To do so, he draws on the ancient christological language that points to Christs nature, on the one hand, and his hypostasis, or personhood, on the other. And with this, McFarland begins one of the most creative and groundbreaking theological explorations into the mystery of the incarnation undertaken in recent memory.

The title of this book, taken from John 1:14, is normally taken to refer to the notion of 'incarnation', which understands 'the word' as a pre-existent Son of God and 'becoming flesh' as the transformation of this 'word' from a heavenly, divine existence to the life of a human being. Against this conventional interpretation the author argues that John's use of the term 'word' really does refer to an act of speaking, God's expression of His will, and that 'becoming flesh' describes the realisation or embodiment of His intentions, from creation onward, in a form perceptible to human senses, not only in the 'flesh' of Jesus but also in historical reality in the world of men. This has implications for other aspects of John's Gospel, including its historicity, its literary form, and its relationship to the Old Testament, and leads to very different conclusions about the central issue in John's Gospel, the person of Jesus and his relationship to God the Father and to those who believe in him.

In the fourth century a new narrative genre captured the imagination of the faithful--the accounts of the lives of Christian saints. Kleinberg argues that these stories were more than edifying entertainment. By retelling the story of virtue and salvation, by expanding the religious imagination of the West, they were reshaping Christianity itself.

This book studies the history, organization, interpreters, and critics of the Old Testament. The author separates theory and speculation from fact and truth regarding the origin, authorship, canonicity, and theology of the Bible. The book examines all 39 books in context and draws out the 'deep, organic unity' between the testaments and their center in God's revelation in Christ.

What happens when persons living in the womb are declared to be legal non-persons? What is transgenderism? And why are so many countries changing the meaning of words such as Female, Husband and Mother? The Flesh Made Word makes visible the invisible thread which connects a redefinition of legal marriage to transgenderism to abortion. In doing so it shows that when the physically impossible is made legally possible the effect is that the physically possible is made legally impossible. By examining the relationships between body, mind, language and law, we can come to see that behind the curtain of language our body has been ushered off the legal stage. For legal purposes we no longer have a sex. From here on in we have only a gender.