For most of the twentieth century, the most critical concerns of national security have been balance-of-power politics and the global arms race. The religious conflicts of this era and the motives behind them, however, demand a radical break with this tradition. If the United States is to prevail in its long-term contest with extremist Islam, it will need to re-examine old assumptions, expand the scope of its thinking to include religion and other "irrational" factors, and be willing to depart from past practice. A purely military response in reaction to such attacks will simply not suffice. What will be required is a long-term strategy of cultural engagement, backed by a deeper understanding of how others view the world and what is important to them. In non-Western cultures, religion is a primary motivation for political actions. Historically dismissed by Western policymakers as a divisive influence, religion in fact has significant potential for overcoming the obstacles that lead to paralysis and stalemate. The Incorporation of religion as part of the solution to such problems is as simple as it is profound. It is long overdue. This book looks at five intractable conflicts and explores the possibility of drawing on religion as a force for peace. It builds upon the insights of Religion, the Missing Dimension of Statecraft (OUP, 1994) -- which examined the role that religious or spiritual factors can play in preventing or resolving conflict -- while achieving social change based on justice and reconciliation. The world-class authors writing in this volume suggest how the peacemaking tenets of five major world religions can be strategically applied in ongoing conflicts in which those religions are involved. Finally, the commonalities and differences between these religions are examined with an eye toward further applications in peacemaking and conflict resolution.

Interfaith dialogue is a practice that could benefit diplomatic strategies but has not yet been brought into diplomacy’s scope. This paper uses the theoretical construct of faith-based diplomacy to recommend interfaith dialogue as a viable strategy within diplomatic activities.

The rise of religion and religious actors combined with nonstate actors increasing influence in the international order has become the new normal. These fundamental changes in the security environment call for a new paradigm to address national security concerns. That paradigm must acknowledge the cultural and historical factors at the heart of many identity-based conflicts and advance the role of nation-states in resolving them. That emerging paradigm is faith-based diplomacy, and this bookwritten by one of the worlds leading expertsdescribes the principles and methodology of this form of engagement in the strategic political realm. It is informed by twenty-five years of experience in some of the worlds roughest neighborhoods, including East Central Europe and the Balkans, Sudan, Kashmir, and the Middle East. Canon Brian Cox is an ordained Episcopal priest; a pastor in Santa Barbara, California; a diplomat with a Washington, DC, nongovernmental organization; and a professor in a law schoolbased conflict-resolution program in Southern California.

Mixing religion and public diplomacy can produce volatile results, but in a world in which the dissemination and influence of religious beliefs are enhanced by new communications technologies, religion is a factor in many foreign policy issues and must be addressed. Faith is such a powerful part of so many people's lives that it should be incorporated in public diplomacy efforts if they are to have meaningful resonance among the publics they are trying to reach. This book addresses key issues of faith in an increasingly connected and religious world and provides a better understanding of the role religion plays in public diplomacy.

Since the end of the Cold War, religion has become an ever more explicit and systematic focus of US foreign policy across multiple domains. US foreign policymakers, for instance, have been increasingly tasked with monitoring religious freedom and promoting it globally, delivering humanitarian and development aid abroad by drawing on faith-based organizations, fighting global terrorism by seeking to reform Muslim societies and Islamic theologies, and advancing American interests and values more broadly worldwide by engaging with religious actors and dynamics. Simply put, religion has become a major subject and object of American foreign policy in ways that were unimaginable just a few decades ago. In Finding Faith in Foreign Policy, Gregorio Bettiza explains the causes and consequences of this shift by developing an original theoretical framework and drawing upon extensive empirical research and interviews. He argues that American foreign policy and religious forces have become ever more inextricably entangled in an age witnessing a global resurgence of religion and the emergence of a postsecular world society. He further shows how the boundaries between faith and state have been redefined through processes of desecularization in the context of American foreign policy, leading the most powerful state in the international system to intervene and reshape in increasingly sustained ways sacred and secular landscapes around the globe. Drawing from a rich evidentiary base spanning twenty-five years, Finding Faith in Foreign Policy details how a wave of religious enthusiasm has transformed not just American foreign policy, but the entire international system.

Faith Based Diplomacy-The Challenge to Development is not just another book on diplomacy. It is a book in its own class. Concisely written and imbued with pragmatism, it outlines a vision of hope to poverty-stricken people making a concerted effort to improve their situations. Based on practical experience and influenced by faith, Ambassador James John Chikago's book is useful reading for those possessing faith based values; specifically, people believing that God created the Universe before creating mankind and those sensitive individuals aware that poverty is not a permanent condition relegated to any specific ethnic identity. Beginning with the early pages, Chikago defines "diplomacy" as statesmanship, disavowing the assumption that diplomacy is a new invention by modern states. Instead, the author shows how the Holy Bible makes references to diplomacy in the books of 2 Samuel 10:2, 2 Corinthians 5:20, and Ephesians 6:20 With the consolidation of democratic regimes and the flowering of democracy worldwide, the author explores the problems diplomatic missions from developing countries face in the world's new political environment. For instance, he extols those ordinary citizens in developing countries who courageously question the status quo of resident diplomatic missions in search for something better, but also deplores public anger for performance improvements at diplomatic missions explaining that such anger is misdirected because diplomatic missions are not independent entities. The author contends that governments in developing countries have acted responsibly by implementing development diplomacy as a strategy for improving the performance at diplomatic missions. While the change to development diplomacy has aroused a sense of optimism among some citizens, the author cautions that many unwisely place too much hope in political systems and man-made solutions alone. Ambassador Chikago reminds readers of the prophet's promise in Isaiah 44:2a; "He who made you will help you". He also notes that Pastor/author Rick Warren(Purpose Driven Life) has stated that no person was born by mistake, and that God has a purpose for all of us; God plans who will be born and when. In other words, while adopting development diplomacy is a positive step, it is not a silver bullet and it means little without God's blessings. The resolution of poverty in developing countries will be realized through prayers and by asking God for an awakening to correct value systems. Faith Based Diplomacy- The Challenge to Development is a thoughtful and stimulating discussion for politicians, the diplomatic community, bureaucrats and students of diplomacy everywhere.

Using inside sources and extensive field reporting about the secretive, high-stakes world of international diplomacy, Vatican reporter Victor Gaetan takes readers to the Holy See to explicate Pope Francis's diplomacy, show why it works, and to offer readers a startling contrast to the dangerous inadequacies of recent U.S. international decisions.