Ackroyd's book is an excellent study of prophetic literature, exile and restoration.

In The Wiley-Blackwell History of Jews and Judaism, a team of internationally-renowned scholars offer a comprehensive and authoritative overview of Jewish life and culture, from the biblical period to contemporary times. Provides a comprehensive and authoritative overview of the main periods and themes of Jewish history, from Biblical Israel, through medieval and early modern periods, to Judaism since the Holocaust, the Arab-Israeli conflict, and Judaism today Brings together an international team of established and emerging scholars across a range of disciplines Discusses how to present Judaism - to both non-Jews and Jews - as a religious system on its own terms and with its own unique vocabulary Explores the latest scholarship on a range of issues, including folk practices, politics, economic structure, the relationship of Judaism to Christianity, and the nature of Zionism diaspora and its implications for contemporary Israel Considers Jewish historiography and the lives of ordinary people, the achievements of Jewish women, and the sustained interaction of Jews within the environments they inhabited Edited by a leading scholar in Jewish studies and history

This book conducts an in-depth study on the ideas about future salvation in Zechariah 9-10. In accommodation of the allusive character of the text, Lee uses the methodology of intertextual analysis to examine the markers in the text. Having established the moments of intertextuality, Lee investigates the sources and their contexts, analyzing how the intertexts are used in the new context of the host and exploring how the antecedents shape the reading of the later text. Thus, Lee argues that Zechariah 9-10 leverages earlier biblical material in order to express its view on restoration, which serves as a lens for the prophetic community in Yehud to make sense of their troubled world in the early Persian period, ca. 440 B.C. These two chapters envision the return of Yahweh who inaugurates the new age, ushering in prosperity and blessings. The earlier restoration expectations of Second Zechariah anticipate the formation of an ideal remnant settling in an ideal homeland, with Yahweh as king and David as vice-regent, reigning in Zion. The new commonwealth is not only a united society but also a cosmic one, with Judah, Ephraim, and the nations living together in peace.

The Biblical World is a comprehensive guide to the contents, historical settings, and social context of the Bible. This new edition is updated with several new chapters as well as a new section on biblical interpretation. Contributions from leading scholars in the field present wide-ranging views not just of biblical materials and their literary and linguistic context, but also of the social institutions, history and archaeology, and religious concepts. New chapters cover topics such as the priesthood and festivals, creation and covenant, ethics, and family life, while a new section on biblical interpretation discusses Jewish and Christian bible translation and key thematic emphases, and modern reader-response and cultural approaches. This revised edition of The Biblical World offers an up-to-date and thorough survey of the Bible and its world, and will continue to be an invaluable resource for students and scholars of the Hebrew Bible and New Testament and their history and interpretation, as well as anyone working on the societies, religions, and political and cultural institutions that created and influenced these texts.

This work assembles some of the finest scholars who have contributed to study and examination of the impact of the exile in biblical literature. Past, present, and future scholars examining the 6th century B.C.E. through historical and archeological (including paleoclimatology), literary, and the social sciences have been assembled. Approximately twelve papers from among the twenty papers presented over the four sessions (parallel to a sizable conference on the exile) will be represented in this volume. The book will be organized in a traditional history of scholarship manner, i.e., moving from historical to sociological. It should be noted that within each subcategory, there is a forward progressive movement from a traditional starting point (Klein, Olson, Wilson) ending at the progressive or cutting edge (Beck, Ahn). Jill Middlemas will open the volume with and introductory essay. John Ahn will close off the volume by pointing to the field of "forced migration studies" as a way to help better define and demarcate the import of 597, 587, and 582.

Focusing on the metanarrative of exile and restoration Timo Eskola claims that a post-liberal, narrative New Testament theology is both consistent and explanative. Combining a post-New Quest perspective on Jesus with an eschatological reading of Paul, the author states that Jesus' temple criticism aims at restoration eschatology. Jesus starts a priestly community that expects God's jubilee to begin with Jesus' work, and proceed with the preaching of the new gospel. The reception of this message in the post-Easter church results in resurrection Christology that proclaims Jesus' Davidic kingship on God's throne of glory. Both Paul and Jewish Christian teachers later present Christ's community as a new temple where believers serve the Lord as priests of the new covenant. Furthermore, restoration eschatology provides a new basis for understanding Paul's contrast with the words of the law, and his teaching of justification.