Exile and Post-1946 Haitian Literature provides readers with an excellent introduction to recent Haitian literature, one of the richest literary traditions in the Americas. Martin Munro focuses on works written after 1946, a period in which exile has become the dominant theme in Haitian literature. Using this notion of Haitian writing as a literature of exile, Munro analyzes key novels by the most important figures of each generation of the past sixty years, including Jacques Stephen Alexis, René Depestre, Émile Ollivier, Dany Laferrière, and Edwidge Danticat.

Breath, Eyes, Memory (1994), the novel born from Edwidge Danticat’s childhood in Haiti and immigration to New York City, was one of the great literary debuts of recent times, marking the emergence of an impressive talent in addition to opening up an entire culture to a broad general readership. This gifted author went on to win the American Book Award in 1999 for her novel, The Farming of Bones (1998), attracting further critical acclaim. Offering an accessible guide for readers and critics alike, this book is the first publication devoted entirely to Danticat’s unique and remarkable work. It is also distinctive in that it addresses all of her published writing up to The Dew Breaker (2004), including her writing for children, her travel writing, her short fiction, and her novels. The book contains an exclusive interview with Danticat, in which she discusses her recent memoir, Brother, I’m Dying (2007), winner of the National Book Critics Circle Award. It also includes an extensive bibliography. With contributions from Danticat’s fellow creative writers from both the Caribbean and the United States as well as leading scholars of Caribbean literature, this collection of essays aims to enrich readers’ understanding of the various geographical, literary, and cultural contexts of her work and to demonstrate how it both influences and is influenced by them. Contributors Madison Smartt Bell * Myriam J. A. Chancy * Maryse Condé * J. Michael Dash * Charles Forsdick * Mary Gallagher * Régine Michelle Jean-Charles * Carine Mardorossian * Nadève Ménard * Martin Munro * Nick Nesbitt * Mireille Rosello * Renee H. Shea * Évelyne Trouillot * Lyonel Trouillot * Kiera Vaclavik

This book recuperates the important history that Haitian thought around Vodou possession has had in French critical theory. The author takes the period of the 1930s and ‘40s, as the centerfold of a more complex network of relations that places Haiti as one of the pivots of a more expanded intellectual conversation around “possession,” which links anthropology, literature, psychoanalysis, human rights, and visual arts in France, Haiti, and the United States. Benedicty argues that Haiti as the anthropological other serves as a kick-starter to an entire French-based theoretical apparatus (Breton, Leiris, Bataille, de Certeau, Foucault, and Butler), but once up and running, its role as catalyst is forgotten and the multiple iterations of the anthropological other are cast back into the net of Michel-Rolph Trouillot’s “Savage slot.” The book offers the reader unfamiliar with Haiti a comprehensive interdisciplinary study of twentieth and early twenty-first century Haitian thought, including a detailed timeline of important moments in the intellectual history that connects Haiti to France and the United States. The first part of the book is about global dispossessions in the first decades of the twentieth century; the second part points to how the narratives of ‘Haiti’ are intimately linked to a Franco-U.S.-American discursive space, constructed over the course of the twentieth century, a discursive order that has conflated the representation of ‘Haiti’ with an understanding of Vodou primarily as an occult religion, and not as a philosophical system. The third and fourth parts of the book examine how the novels of René Depestre, Jean-Claude Fignolé, and Kettly Mars have revisited the notion of possession since the fall of the Duvalier dictatorships.

What are the effects of a catastrophic earthquake on a society, its culture and politics? Which of these effects are temporary, and which endure? Are the various effects immediately discernible, or do they manifest themselves over time? What roles do artists, and writers in particular have in witnessing, bearing testimony to, and gauging the effects of natural disasters? What is the worth of literature in a time of disaster? These are the fundamental questions addressed in this book, which examines the case of the Haitian earthquake of 12 January 2010, a uniquely destructive event in the recent history of cataclysmic disasters, in Haiti and the broader world. The book argues that Haitian literature since 2010 has played a primary role in recording, bearing testimony to, and engaging with the social and psychological effects of the disaster. It further shows that daring literary invention - what Edwidge Danticat calls dangerous creation - constitutes one of the most striking and important means of communicating the effects of such a disaster, and that close engagement with the creative imagination is one of the most privileged ways for the outsider in particular to begin to comprehend the experience of living in and through a time of catastrophe.

In Experiments with Empire Justin Izzo examines how twentieth-century writers, artists, and anthropologists from France, West Africa, and the Caribbean experimented with ethnography and fiction in order to explore new ways of knowing the colonial and postcolonial world. Focusing on novels, films, and ethnographies that combine fictive elements and anthropological methods and modes of thought, Izzo shows how empire gives ethnographic fictions the raw materials for thinking beyond empire's political and epistemological boundaries. In works by French surrealist writer Michel Leiris and filmmaker Jean Rouch, Malian writer Amadou Hampâté Bâ, Martinican author Patrick Chamoiseau, and others, anthropology no longer functions on behalf of imperialism as a way to understand and administer colonized peoples; its relationship with imperialism gives writers and artists the opportunity for textual experimentation and political provocation. It also, Izzo contends, helps readers to better make sense of the complicated legacy of imperialism and to imagine new democratic futures.

Despite being a major figure of Haitian literature, Jean-Claude Charles (1949-2008) has received relatively little scholarly attention to date. The present volume seeks to serve as an introduction to the work and universe of this unique and capital writer to an English-language readership. The essays in the collection are organized along three major axes: contextual articles, placing Charles’ work within the larger Haitian literary landscape, punctual articles, addressing specific themes in a selection of Charles’ books, and author testimonials, attesting to Charles’ work’s importance both to his contemporaries and to a new generation of writers. With the ongoing republication of Charles’ work by Mémoire d’encrier in Montreal, and the increasing interest in the author, the proposed volume is timely and necessary, and is in large part a critical accompaniment to the republishing programme. Described by Dany Laferrière as “most brilliant Haitian author of his generation,” Charles has until recently remained largely unread and little understood. As the various chapters in the volume show, Charles is an author for now, and the collection will accompany readers seeking strikingly original insights on issues such as race, migration, and exile, and the role of the author and literature in times of crisis.