Ethno-erotic Economies explores a fascinating case of tourism focused on sex and culture in coastal Kenya, where young men deploy stereotypes of African warriors to help them establish transactional sexual relationships with European women. In bars and on beaches, young men deliberately cultivate their images as sexually potent African men to attract women, sometimes for a night, in other cases for long-term relationships. George Paul Meiu uses his deep familiarity with the communities these men come from to explore the long-term effects of markets of ethnic culture and sexuality on a wide range of aspects of life in rural Kenya, including kinship, ritual, gender, intimate affection, and conceptions of aging. What happens to these communities when young men return with such surprising wealth? And how do they use it to improve their social standing locally? By answering these questions, Ethno-erotic Economies offers a complex look at how intimacy and ethnicity come together to shape the pathways of global and local trade in the postcolonial world.

In Ethno-Erotic Economies, anthropologist George Paul Meiu looks at how fantasies of sexual difference create what we think of as "ethnicity" in a globalized world. Meiu draws back the curtain on a fascinating case of sexual tourism in Coastal Kenya in which young men deploy stereotypes of African warriors to establish transactional sexual relationships with foreign women. Meiu's deep familiarity with Samburu culture allowed him to explore the long-term effects of the sex trade on things like intimate affiliations, kinship, ritual, gender, and age in rural Kenya. What happens to communities when wealth becomes concentrated in the hands of its young men? How do these men seek to convert fast money into traditional, lasting forms of prestige to become "elders" and thus secure higher moral and social standing? And, crucially, how do others not privy to the sexual encounters themselves understand the circulation of new money? Meiu's exceptional skills as an ethnographer yield riveting testimonies from all quarters of Samburu society, resulting in a compelling look at how intimacy and ethnicity come together to shape the pathways of global and local trade in the postcolonial world.

In this lively ethnography, Weiss studies the pansexual BDSM community in the San Francisco Bay Area. Weiss finds that BDSM practice is not as transgressive as the participants imagine, nor is it simply reinforcing of older forms of social domination. Instead she shows how fantasy play depends on pre-existing social hierarchies, even as it also participates in a commodification of desires.

This book examines postcolonial strategies for economic development in Africa from the 1960s to the present day.

This dissertation examines how a people long venerated and vilified for their ethnic and sexual difference use that very same difference to produce livelihoods. Since the 1980s, young men from the Samburu District of northern Kenya migrated to beach resorts to sell souvenirs and perform traditional dances for tourists. They sought to capitalize on the colonial image of the exotic Maa-speaking male "warrior" or moran, who had become a core brand of East Africa as a tourist destination. Most of them hoped to meet European women for transactional sex. As more and more women from Western Europe had relationships with Samburu men, some of these men acquired spectacular wealth in a very short time. Through gifts of money from their partners, men built houses, bought land, livestock, and cars, and opened various businesses. Many of them paid bridewealth and married one or two local wives. Some jumped across age grades by paying for an early initiation into elderhood. Others funded elections and became regional councilors. In a time when most people in Samburu District struggled to produce livelihoods in face of a declining cattle economy, rapid population growth, the alienation of land, and unemployment, the wealth of these "young big-men" became a salient object of moral contestation.

"This history is . . . the first fully-fleshed story of African Nairobi in all of its complexity which foregrounds African experiences. Given the overwhelming white dominance in the written sources, it is a remarkable achievement."—Claire Robertson, International Journal of African Historical Studies "White's book . . . takes a unique approach to a largely unexplored aspect of African History. It enhances our understanding of African social history, political economy, and gender studies. It is a book that deserves to be widely read."—Elizabeth Schmidt, American Historical Review

Over the past few decades, maternal childbirth injuries have become a potent symbol of Western biomedical intervention in Africa, affecting over one million women across the global south. Western-funded hospitals have sprung up, offering surgical sutures that ostensibly allow women who suffer from obstetric fistula to return to their communities in full health. Journalists, NGO staff, celebrities, and some physicians have crafted a stock narrative around this injury, depicting afflicted women as victims of a backward culture who have their fortunes dramatically reversed by Western aid. With Beyond Surgery, medical anthropologist Anita Hannig unsettles this picture for the first time and reveals the complicated truth behind the idea of biomedical intervention as quick-fix salvation. Through her in-depth ethnography of two repair and rehabilitation centers operating in Ethiopia, Hannig takes the reader deep into a world inside hospital walls, where women recount stories of loss and belonging, shame and delight. As she chronicles the lived experiences of fistula patients in clinical treatment, Hannig explores the danger of labeling “culture” the culprit, showing how this common argument ignores the larger problem of insufficient medical access in rural Africa. Beyond Surgery portrays the complex social outcomes of surgery in an effort to deepen our understanding of medical missions in Africa, expose cultural biases, and clear the path toward more effective ways of delivering care to those who need it most.