How did typhus come to be viewed as a "Jewish disease" and what was the connection between the anti-typhus measures during the First World War and the Nazi gas chambers and other genocidal medical practices in the Second World War? This powerful book provides valuable new insight into the history of German medicine in its reaction to the international fight against typhus and the perceived threat of epidemics from the East in the early part of this century. Paul Weindling examines how German bacteriology became increasingly racialized, and how it sought to eradicate the disease by the eradication of the perceived carriers. Delousing became a key feature of Nazi preventive medicine during the Holocaust, and gassing a favored means of eliminating typhus.

Paul Weindling examines the history of German medicine in the first and second World War periods. He explores the German response to typhus and the manner in which de-lousing and gassing potential carriers became accepted medical practice.

During the First World War, delousing became routine for soldiers and civilians following the recent discovery that the louse carried typhus germs. But how did typhus come to be viewed as a "Jewish disease" and what was the connection between the anti-typhus measures during the First World War and the Nazi gas chambers in the Second World War? In this powerful book, Professor Weindling draws upon wide-ranging archival research throughout East and Central Europe to the United States, to provide valuable new insight into the history of German medicine from its response to the perceived threat of typhus epidemics from its Eastern borders. He examines how German experts in tropical medicine took an increasingly racialised approach to bacteriology, regarding supposedly racially inferior peoples as carriers of the disease.So they came to view typhus as a "Jewish" disease. By the Second World War as migrants and deportees had become conditioned to expect the ordeal of delousing at border crossings, ports, railway junctions and on entry to camps, so sanitary policing became entwined with racialisation as the Germans sought to eradicate typhus by eradicating the perceived carriers. Typhus had come to assume a new and terrifying genocidal significance, as the medical authorities sealed the German frontiers against diseased undesirables from the east, and gassing became a favoured means of disease eradication.

Interventions on behalf of Armenia and Armenians have come to be identified by scholars and practitioners alike as defining moments in the history of humanitarianism. This volume reassesses these claims, critically examining a range of interventions by governments, international and diasporic organizations, and individuals that aimed to ‘save Armenians’. Drawing on perspectives from a range of disciplines, the chapters trace the evolution of these interventions from the late-nineteenth to the present day, paying particular attention to the aftermaths of the genocide and the upheavals of the post-Soviet period. Geographically, the contributions connect diverse spaces and places – the Caucasus, Russia, the Middle East, Europe, North America, South America, and Australia – revealing shifting transnational networks of aid and intervention. These chapters are followed by reflections from leading scholars in the fields of refugee history and Armenian history, Peter Gatrell and Ronald Grigor Suny. Aid to Armenia not only offers an innovative exploration into the history of Armenia and Armenians and the history of humanitarianism, but it provides a platform for practitioners to think critically about contemporary humanitarian questions facing Armenia, the South Caucasus region and the wider Armenian diaspora.

Genocide has emerged as one of the leading problems of the twentieth century. No corner of the world seems immune from this form of collective violence. While many individuals are familiar with the term, few people have a clear understanding of what genocide is and how it is carried out. This book clearly discusses the concept of genocide and dispels the widely held misconceptions about how these crimes occur and the mechanisms necessary for its perpetration. Genocidal Crimes differs from much of the writing on the subject in that it explicitly relies upon the criminological literature to explain the nature and functioning of genocide. Criminology, with its focus on various types of criminality and violence, has much to offer in terms of explaining the origins, dynamics, and facilitators of this particular form of collective violence. Through application of a number of criminological theories to various elements of genocide Alex Alvarez presents a comprehensive analysis of this particular crime. These criminological perspectives are underpinned by a variety of psychological, sociological, and political science based insights in order to present a more complete discussion of the nature and functioning of genocide.

In Colonial Fantasies, Imperial Realities, Lenny Ureña Valerio offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire. Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, Colonial Fantasies, Imperial Realities illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective.

By investigating thousands of descriptions of epidemics reaching back before the fifth-century-BCE Plague of Athens to the distrust and violence that erupted with Ebola in 2014, Epidemics challenges a dominant hypothesis in the study of epidemics, that invariably across time and space, epidemics provoked hatred, blaming of the 'other', and victimizing bearers of epidemic diseases, particularly when diseases were mysterious, without known cures or preventive measures, as with AIDS during the last two decades of the twentieth century. However, scholars and public intellectuals, especially post-AIDS, have missed a fundamental aspect of the history of epidemics. Instead of sparking hatred and blame, this study traces epidemics' socio-psychological consequences across time and discovers a radically different picture: that epidemic diseases have more often unified societies across class, race, ethnicity, and religion, spurring self-sacrifice and compassion.