This study engages with the emerging field of energy humanities to provide close readings of several early American oriental-observer tales. The popular genre of orientalism offered Americans a means to critique new ideas of identity, history, and nationality accompanying protoindustrialization and a growing consumerism. The tales thus express a complex self-reflection during a time when America’s exploitation of its energy resources and its engagement in a Franco-British world-system was transforming the daily life of its citizens. The genre of the oriental observer, this study argues, offers intriguing glimpses of a nation becoming strange in the eyes of its own inhabitants.

Imaginary Friendship is the first in-depth study of the onset of the American Revolution through the prism of friendship, focusing on future US president John Adams and leading Loyalist Jonathan Sewall. The book is part biography, revealing how they shaped each other’s progress, and part political history, exploring their intriguing dangerous quest to clean up colonial politics. Literary history examines the personal dimension of discourse, resolving how Adams’s presumption of Sewall’s authorship of the Loyalist tracts Massachusettensis influenced his own magnum opus, Novanglus. The mystery is not why Adams presumed Sewall was his adversary in 1775 but why he was impelled to answer him.

Winner of the 2023 Prose Award in Cultural Anthropology and SociologyFinalist for the 2023 Publishing Triangle Randy Shilts Award for Gay Nonfiction A sweeping history of Indigenous traditions of gender, sexuality, and resistance that reveals how, despite centuries of colonialism, Two-Spirit people are reclaiming their place in Native nations. Reclaiming Two-Spirits decolonizes the history of gender and sexuality in Native North America. It honors the generations of Indigenous people who had the foresight to take essential aspects of their cultural life and spiritual beliefs underground in order to save them. Before 1492, hundreds of Indigenous communities across North America included people who identified as neither male nor female, but both. They went by aakíí’skassi, miati, okitcitakwe or one of hundreds of other tribally specific identities. After European colonizers invaded Indian Country, centuries of violence and systematic persecution followed, imperiling the existence of people who today call themselves Two-Spirits, an umbrella term denoting feminine and masculine qualities in one person. Drawing on written sources, archaeological evidence, art, and oral storytelling, Reclaiming Two-Spirits spans the centuries from Spanish invasion to the present, tracing massacres and inquisitions and revealing how the authors of colonialism’s written archives used language to both denigrate and erase Two-Spirit people from history. But as Gregory Smithers shows, the colonizers failed—and Indigenous resistance is core to this story. Reclaiming Two-Spirits amplifies their voices, reconnecting their history to Native nations in the 21st century.

Placed within a comprehensive contextual historical narrative, The Life of Daniel Waldo Lincoln, 1784–1815 offers a compelling portrait of one brilliant but compromised man’s perspective of his changing times. Daniel Waldo Lincoln, the second son of Levi Lincoln, a prominent Massachusetts Democratic-Republican, was destined to become a man of influence. Born in 1784, equipped with wealth, prestige, a Harvard education, powerful friends, and a distinguished family name, Lincoln ranked high among the inheritors of the Revolution whose purpose was to protect the ideals of the nation’s founders. In over 250 private letters, essays, and poems beginning with his first day at Harvard in 1801 and ending just weeks before his death in 1815, Lincoln brings to readers a portrait of privilege as it careened into disappointment. A young man active in Republican circles, an orator and attorney in Worcester, Portland, Maine, and Boston, Lincoln comments on the politics, honor, religion, the War of 1812, and his struggles with romance and alcohol. Written for private eyes, his letters are an unusually candid eyewitness account of early-nineteenth-century Massachusetts interwoven with his personal agonies. This volume is of great use for students and scholars interested in life, society, and politics in nineteenth-century America.

Conscience as a Historical Force is the first true analysis of the life and thought of the radically democratic eighteenth-century backcountry figure of Herman Husband (1724–1795) and his heavily metaphorical political and religious writings during the “Age of Revolution.” This book addresses the influence of religion in the American revolutionary period and locates the events of Herman Husband’s life in the broader Atlantic context of the social, economic, and political transition from feudalism to capitalism. Husband’s metaphorical reading of the Bible reveals the timeless nature of his message and its relevance today. Other studies of Herman Husband fail in this regard even though, this book argues, this is the most valuable lesson of his life. The debate over the importance of religion in the American Revolution has neglected its connection with both the English radicals of the seventeenth century and continental religious radicals dating back further still. Essentially, the “antinomian” movement, where individuals refused to acknowledge any power greater than that of their own conscience, was Atlantic in scope and dates to the origins of Christianity itself. With a chronological approach, this study is of great use to students and scholars interested in the politics and religion of eighteenth-century America.

Srinivas Aravamudan here reveals how Oriental tales, pseudo-ethnographies, sexual fantasies, and political satires took Europe by storm during the eighteenth century. Naming this body of fiction Enlightenment Orientalism, he poses a range of urgent questions that uncovers the interdependence of Oriental tales and domestic fiction, thereby challenging standard scholarly narratives about the rise of the novel. More than mere exoticism, Oriental tales fascinated ordinary readers as well as intellectuals, taking the fancy of philosophers such as Voltaire, Montesquieu, and Diderot in France, and writers such as Defoe, Swift, and Goldsmith in Britain. Aravamudan shows that Enlightenment Orientalism was a significant movement that criticized irrational European practices even while sympathetically bridging differences among civilizations. A sophisticated reinterpretation of the history of the novel, Enlightenment Orientalism is sure to be welcomed as a landmark work in eighteenth-century studies.

Presents the classical methods for developing the mind of enlightenment and examines a wide range of obstacles to its development.