For a Marriage That Brims Over Maybe you entered marriage with some pretty high expectations—most couples do. Jonathan and Wynter Pitts did. Until the reality of married life spilled into their expectations. Jonathan and Wynter invite you on a journey to explore a different approach to your happily-ever-after marriage. Join them for an honest look at the lessons learned as they navigated the ups and downs of early marriage while raising four daughters. Here you will... be encouraged to remove the pressure of a keeping-up-with-the-Joneses marriage learn to let go of assumptions and embrace your role as servant-leader to your spouse experience how God can pour His purpose, passion, and fullness into your relationship Emptied is a way of life. It’s not about trying harder, it’s about thinking differently. Only when you are emptied of your own self-focused motivations can God pour new life into you for the abundant marriage and satisfying relationship you long for. Are you ready to approach your marriage poured out, ready to be filled up?

Before the Gospels were written, long before the creeds of the Church were hammered out, Christ followers in Philippi sang a hymn of the Christ who, "although he was in the form of God . . . emptied himself, taking the form of a slave, being born as are all humans." But this emptied Christ never fit neatly into later theologies of the church, shaped by Greek thought, concerned with being and essence. In Philippians, Paul struggles, stumbling over his own awkward words to express his hope, his eschatological faith, that he might "gain Christ and be found in him . . . and participate in his sufferings by being conformed to his death, if in some way I may reach to what goes beyond the resurrection from the dead." Might we better comprehend Paul's inchoate, even mystical, faith in Jesus Christ with aid from a less empirical world of thought than our western heritage offers? Might the thinking of Mahā[set macron over a]yā[set macron over a]na Buddhism guide us toward an awareness of a truth in the Christian faith that is more profound than anything reducible to historical "facts," or even to human language?

"Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself . . ." (Philippians 2:5–7a) These ancient words offer a guide for modern Christians wrestling with their privileged place in an unequal and unjust world. The Kenosis Hymn (as this passage quoted by the apostle Paul is known) celebrates Jesus for his willingness to forego the divine glory that he is due, instead humbling himself to serve the oppressed and outcast of his society. Through a combination of in-depth Bible study and social analysis, Filled to Be Emptied invites readers to explore the hymn verse by verse and see Jesus' self-emptying example as a model for privileged people to see their advantages not “as something to be exploited” but as something to be laid aside to seek the good of others. Brandan J. Robertson walks readers through a step-by-step process of identifying their privilege, exploring their privilege, and ultimately leveraging their privilege as a tool for the liberation and redemption of the world. Filled to Be Emptied is an essential book for all followers of Christ who are seeking to live lives of justice.

""Christ emptied himself,"" we read in Paul's letter to the Philippians - words that are probably part of an early Christian liturgy. In this book, Peter Colyer examines in detail the concept of the self-emptying (kenosis) of Christ and of the ways in which this understanding of the historic figure of Jesus Christ has been extended to the whole being of God. The sections of the book deal with: the need for compatibility between theological and scientific views of the natural world; the increas...

Masao Abe is widely acknowledged as a leader in the worldwide dialogue on Buddhism. A profound scholar of Buddhism and of Christian theology, his critical and constructive reflections culminate in the seminal essay that is the cornerstone of this volume. Seven eminent scholars respond to the challenge of Abe's construal of Kenotic God and Dynamic Sunyata.Ó Abe demonstrates powerfully the dynamism of the Buddhist appreciation of the divine Emptiness at the heart of Being. His essay suggests how the doctrine of sunyata can provide a needed corrective to the reified understanding of God prominent in Jewish and Christian traditions. Abe opens the way for new and deeper engagement of these traditions with the wisdom of Buddhism. Leading Christian and Jewish theologians--Thomas J. J. Altizer, Eugene Borowitz, John B. Cobb, Jr., Catherine Keller, Schubert M. Ogden, Jÿrgen Moltmann, and David Tracy--respond to Abe's challenge. From perspectives as diverse as American feminism, post-Holocaust Judaism, process thought, and hermeneutics, they reply to Abe's proposals for considering God to be intrinsically self-emptying. Abe responds to these essays in a conclusion. Provocative and illuminating, The Emptying God shows how interfaith dialogue, at its very best, provides materials for the mutual transformation of all traditions.

"This collection wrestles with a profusion of questions about kenosis. What is the original meaning and purpose of the self-emptying of Jesus? How can today's Christians emulate it, replacing our own selfish designs with the mind of Christ? How is the current interest in ""servant leadership,"" as a model in the modern church, related to the self-sacrificing servant of Philippians 2? Does this practice have any meaning in our present secular age? Does it imply deconstructing the content of Christian faith and morals in contemporary culture? Is it a possible bridge between Eastern and Western spiritual traditions?Using the key theme of Jesus' emptying of himself in the Philippians hymn, John Lounibos explores the mysteries of kenosis in three strikingly different essays. The first, using extensive exegesis of the text, opens up the poetic, theological, and spiritual depths of this Christian mystery. The second essay establishes a philosophical grounding for kenosis in the work of Paul Tillich on the estrangements of finite human freedom. The third enters into dialogue with the Buddhist tradition and its intriguing notions of ""nothingness"" and ""no-self."" The attentive reader will be rewarded with a wealth of information and insights for further reflection and personal application."