This book follows the public life of Michael Palaiologos from his early days and upbringing, through to his assumption of the Byzantine imperial throne in 1258. It explores multiple narratives, highlighting the various public communities in the Byzantine polity, primarily focusing on intellectuals and clerks rather than the emperor himself. Drawing on insights from power relations, studies of class and the public sphere, this book provides an account of thirteenth-century Byzantium that highlights the role of communicative and symbolic actions in the public sphere, and argues they were integral to Palaiologos' political success.

John Cantacuzene reigned as Byzantine emperor in Constantinople from 1347 to 1354. A man of varied talents, as a scholar, soldier, statesman, theologian and monk, he was unique in being the only emperor to narrate the events of his own career. His memoirs form one of the most interesting and literate of all Byzantine histories. Following his abdication in 1354, he lived the last thirty years of his life as a monk, a writer and a grey eminence behind the throne. This book is not a social or political history of the Byzantine Empire in the fourteenth century. It is a biography of a much maligned man who had a hope, however naive, of coming to terms with the emerging Muslim world of Asia and of winning the co-operation of western Christendom without compromising the Orthodox faith of the Byzantine tradition.

The Byzantine Empire, fragmented and enfeebled by the Fourth Crusade in 1204, never again recovered its former extent, power and influence. Its greatest revival came when the Byzantines in exile reclaimed their capital city of Constantinople in 1261 and this book narrates the history of this restored empire from 1261 to its conquest by the Ottoman Turks in 1453. First published in 1972, the book has been completely revised, amended, and in part rewritten, with its source references and bibliography updated to take account of scholarly research on this last period of Byzantine history carried out over the past twenty years.

This book focuses on the network of the Genoese colonies in the Black Sea area and their diverse multi-ethnic societies. It raises the problems of continuity of the colonial patterns, reveals the importance of the formation of the late medieval / early modern colonialism, the urban demography, and the functioning of the polyethnic entangled society of Caffa in its interaction with the outer world. It offers a novel interpretation of the functioning of this late medieval colonial polyethnic society and rejects the widely accepted narrative portraying the whole history of Caffa of the fifteenth century as a period of constant decline and depopulation.

These essays by medievalists touch upon many aspects of intercultural links in the medieval Mediterranean, covering not only strictly cultural and religious contacts, but also political, military, ethnic, social institutional, scientific and technological relationships.

This volume of studies explores a particularly complex period in Byzantine history, the thirteenth century, from the Fourth Crusade to the recapture of Constantinople by exiled leaders from Nicaea. During this time there was no Greek state based on Constantinople and so no Byzantine Empire by traditional definition. Instead, a Venetian/Frankish alliance ruled from the capital, while many smaller states also claimed the mantle of Byzantium. Even after 1261 when the Latin Empire of Constantinople was replaced by a restored Greek state, political fragmentation persisted. This fragmentation makes the study of individuals more difficult but also more valuable than ever before, and this volume demonstrates the very considerable advances in historical understanding that may be gained from prosopographical approaches. Specialist historians of the Byzantine successor states of the period, and of their most important neighbours, here examine the self-projection and interactions of these states, combining military history and diplomacy, commercial and theological contacts, and the experiences and self-description of individuals. This wide-ranging series of articles uses a great diversity of sources - Arabic, Armenian, Bulgarian, Greek, Latin, Persian and Serbian - to exploit the potential of the novel methodology employed and of prosopography as an additional historical tool of analysis.